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दे॒वास्ते॑ ची॒तिम॑विदन्ब्र॒ह्माण॑ उ॒त वी॒रुधः॑ । ची॒तिं ते॒ विश्वे॑ दे॒वा अवि॑द॒न्भूम्या॒मधि॑ ॥ (४)

O gem! Indra adi dev knows your effect by removing the patient from planetary disorder. Brahmins and trees also know this influence of yours. O patient! All the gods on earth know that your unconscious attains consciousness. (4)

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यश्च॒कार॒ स निष्क॑र॒त्स ए॒व सुभि॑षक्तमः । स ए॒व तुभ्यं॑ भेष॒जानि॑ कृ॒णव॑द्भि॒षजा॒ शुचिः॑ ॥ (५)

The Maharishi, who knows the law, who has tied this gem, should calm the planetary disorder. He is the best among physicians. May those physicians with pure knowledge create medicines for you. (5)

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क्षे॑त्रि॒यात्त्वा॒ निरृ॑त्या जामिशं॒साद्द्रु॒हो मु॑ञ्चामि॒ वरु॑णस्य॒ पाशा॑त् । अ॑ना॒गसं॒ ब्रह्म॑णा त्वा कृणोमि शि॒वे ते॒ द्यावा॑पृथि॒वी उ॒भे स्ता॑म् ॥ (१)

O man suffering from disease! I redeem you from diseases like decay, leprosy, etc., from the sin god caused by disease, from the sin caused by the anger of the captives, from the treason of the Guru, Dev etc. and from the sin of Varuna. Both the world and the earth are benefactors for you. (1)

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शं ते॑ अ॒ग्निः स॒हाद्भिर॑स्तु॒ शं सोमः॑ स॒हौष॑धीभिः । ए॒वाहं त्वां क्षे॑त्रि॒यान्निरृ॑त्या जामिशं॒साद्द्रु॒हो मु॑ञ्चामि॒ वरु॑णस्य॒ पाशा॑त् । अ॑ना॒गसं॒ ब्रह्म॑णा त्वा कृणोमि शि॒वे ते॒ द्यावा॑पृथि॒वी उ॒भे स्ता॑म् ॥ (२)

O patient man! May the agni, along with the water, be pleasant for you. May Somlata be happy for you with all the herbs. Similarly, I redeem you from decay, leprosy, etc., from the sin god caused by disease, from the sin caused by the anger of the captives, from the treason of the Guru, Dev etc. and from the sins of Varun Dev. I make you sin-free with my mantra. Let both dyava and earth be benefactors to you. (2)

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शं ते॒ वातो॑ अ॒न्तरि॑क्षे॒ वयो॑ धा॒च्छं ते॑ भ॒वन्तु॑ प्र॒दिश॒श्चत॑स्रः । ए॒वाहं त्वां क्षे॑त्रि॒यान्निरृ॑त्या जामिशं॒साद्द्रु॒हो मु॑ञ्चामि॒ वरु॑णस्य॒ पाशा॑त् । अ॑ना॒गसं॒ ब्रह्म॑णा त्वा कृणोमि शि॒वे ते॒ द्यावा॑पृथि॒वी उ॒भे स्ता॑म् ॥ (३)

O patient man! May the air holding birds be pleasant for you between the earth and the sky. May the best directions like east, west etc. be pleasant for you. Similarly, I rescue you from decay, leprosy, etc., from the sin god caused by disease, from the anger of the captives, from the sin generated, from the treason of guru, dev etc. and from the sins of Varun Dev. I make you sin-free with my mantra. May both the world and the earth be benefactors to you. (3)

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इ॒मा या दे॒वीः प्र॒दिश॒श्चत॑स्रो॒ वात॑पत्नीर॒भि सूर्यो॑ वि॒चष्टे॑ । ए॒वाहं त्वां क्षे॑त्रि॒यान्निरृ॑त्या जामिशं॒साद्द्रु॒हो मु॑ञ्चामि॒ वरु॑णस्य॒ पाशा॑त् । अ॑ना॒गसं॒ ब्रह्म॑णा त्वा कृणोमि शि॒वे ते॒ द्यावा॑पृथि॒वी उ॒भे स्ता॑म् ॥ (४)

O sick man! May this divine and air wife, the four directions and the inspiring Savita of all, make you happy in all ways. In the same way, I rescue you from the sins caused by tuberculosis, leprosy, etc., from the sins caused by disease, from the sins arising from the anger of the brothers, from the sedition of the Guru, God, etc., and from the sins of Varuna Dev. I make you sin-free through my mantra. May both The Earth and the Earth be beneficial to you. (4)

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तासु॑ त्वा॒न्तर्ज॒रस्या द॒धामि॒ प्र यक्ष्म॑ एतु॒ निरृ॑तिः परा॒चैः । ए॒वाहं त्वां क्षे॑त्रि॒यान्निरृ॑त्या जामिशं॒साद्द्रु॒हो मु॑ञ्चामि॒ वरु॑णस्य॒ पाशा॑त् । अ॑ना॒गसं॒ ब्रह्म॑णा त्वा कृणोमि शि॒वे ते॒ द्यावा॑पृथि॒वी उ॒भे स्ता॑म् ॥ (५)

O patient man! I enable you to live a life of life by staying healthy till old age in the middle of east etc. May your diseases like rajayakshama etc. and diseases made by sin gods go away from you. Similarly, I redeem you from decay, leprosy, etc., from the sin god caused by disease, from the sin caused by the anger of the captives, from the treason of the Guru, Dev etc. and from the sins of Varun Dev. I make you sin-free with my mantra. May both the world and the earth be benefactors to you. (5)

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अमु॑क्था॒ यक्ष्मा॑द्दुरि॒ताद॑व॒द्याद्द्रु॒हः पाशा॒द्ग्राह्या॒श्चोद॑मुक्थाः । ए॒वाहं त्वां क्षे॑त्रि॒यान्निरृ॑त्या जामिशं॒साद्द्रु॒हो मु॑ञ्चामि॒ वरु॑णस्य॒ पाशा॑त् । अ॑ना॒गसं॒ ब्रह्म॑णा त्वा कृणोमि शि॒वे ते॒ द्यावा॑पृथि॒वी उ॒भे स्ता॑म् ॥ (६)

O patient man! You have been discharged from tuberculosis. You have been freed from the sin caused by disease, from condemnation, from treason, from the sin of Varuna. Similarly, I redeem you from decay, leprosy, etc., from the sin god caused by disease, from the sin caused by the anger of the captives, from the treason of the Guru, Dev etc. and from the sin of Varun Dev. I make you sin-free with my mantra. May both the world and the earth be benefactors to you. (6)

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अहा॒ अरा॑ति॒मवि॑दः स्यो॒नमप्य॑भूर्भ॒द्रे सु॑कृ॒तस्य॑ लो॒के । ए॒वाहं त्वां क्षे॑त्रि॒यान्निरृ॑त्या जामिशं॒साद्द्रु॒हो मु॑ञ्चामि॒ वरु॑णस्य॒ पाशा॑त् । अ॑ना॒गसं॒ ब्रह्म॑णा त्वा कृणोमि शि॒वे ते॒ द्यावा॑पृथि॒वी उ॒भे स्ता॑म् ॥ (७)

O patient man! You have given up the disease that causes obstruction like an enemy and have attained happiness. You are situated in this welfare land that is received as the fruit of good deeds. Similarly, I redeem you from decay, leprosy, etc., from the sin god who is the cause of disease, from the sin caused by the anger of the captives, from the treason of Dev, Guru etc. and from the sin of Varun Dev. I make you sin-free with my mantra. May both the world and the earth be benefactors to you. (7)

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सूर्य॑मृ॒तं तम॑सो॒ ग्राह्या॒ अधि॑ दे॒वा मु॒ञ्चन्तो॑ असृज॒न्निरेण॑सः । ए॒वाहं त्वां क्षे॑त्रि॒यान्निरृ॑त्या जामिशं॒साद्द्रु॒हो मु॑ञ्चामि॒ वरु॑णस्य॒ पाशा॑त् । अ॑ना॒गसं॒ ब्रह्म॑णा त्वा कृणोमि शि॒वे ते॒ द्यावा॑पृथि॒वी उ॒भे स्ता॑म् ॥ (८)

O patient man! The sun that remains true liberates you from the planet of darkness. Indra Adi Dev frees you from sin. Similarly, I redeem you from decay, leprosy, etc., from the sin god who is the cause of disease, from the sin caused by the anger of the captives, from the enemy of the guru, dev etc., from the sin of Varun Dev. I make you sinless through my mantra. May both the world and the earth be benefactors to you. (8)

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दूष्या॒ दूषि॑रसि हे॒त्या हे॒तिर॑सि मे॒न्या मे॒निर॑सि । आ॑प्नु॒हि श्रेयां॑स॒मति॑ स॒मं क्रा॑म ॥ (१)

O gem made of tilak tree! You remove the act of destruction. You are going to destroy wars and fail thunderbolts. You hold on to kill an enemy more powerful than us and leave an enemy as powerful as us. (1)

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स्र॒क्त्योऽसि॑ प्रतिस॒रोऽसि॑ प्रत्यभि॒चर॑णोऽसि । आ॑प्नु॒हि श्रेयां॑स॒मति॑ स॒मं क्रा॑म ॥ (२)

O gem! You are made of tilak tree. You are the defense formula that drives away the work etc. You are going to remove the magicians done by others. Hold on to kill an enemy more powerful than Me and leave an enemy as powerful as me and move forward. (2)

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प्रति॒ तम॒भि च॑र॒ यो ऽस्मान्द्वेष्टि॒ यं व॒यं द्वि॒ष्मः । आ॑प्नु॒हि श्रेयां॑स॒मति॑ स॒मं क्रा॑म ॥ (३)

The enemy who hates us and our sons, brothers and animals and whom we desire to destroy, O Gem! You destroy these two types of enemies. You hold on to kill an enemy more powerful than Me and leave the enemy of the same power as me and move forward. (3)

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सू॒रिर॑सि वर्चो॒धा अ॑सि तनू॒पानो॑ ऽसि । आ॑प्नु॒हि श्रेयां॑स॒मति॑ स॒मं क्रा॑म ॥ (४)

O Mani! You know the magic tones done by our enemies, Tejaswini and protect our bodies. Catch an enemy more powerful than us and leave an enemy with the same power as us and move forward. (4)

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शु॒क्रोऽसि॑ भ्रा॒जोऽसि॒ स्व॑रसि॒ ज्योति॑रसि । आ॑प्नु॒हि श्रेयां॑स॒मति॑ स॒मं क्रा॑म ॥ (५)

O Mani! You are the one who plunges enemies into mourning, shines, gives anger and is not worth touching like a light. Hold on to kill an enemy more powerful than me, and leave an enemy with the same power as me and move on. (5)

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द्यावा॑पृथि॒वी उ॒र्व॑१न्तरि॑क्षं॒ क्षेत्र॑स्य॒ पत्न्यु॑रुगा॒योऽद्भु॑तः । उ॑ता॒न्तरि॑क्षमु॒रु वात॑गोपं॒ त इ॒ह त॑प्यन्तां॒ मयि॑ त॒प्यमा॑ने ॥ (१)

There is wide space between the earth and the earth. The ruling deities of these three worlds are agni, air and sun respectively. He is the wonderful and admired Vishnu, the universe, the sky, the world and the people. Be angry when I am angry due to the initiation rules of the preacher. The meaning is that just as I am ready to destroy my enemy, so should these gods also become violent with him. (1)

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इ॒दं दे॑वाः शृणुत॒ ये य॒ज्ञिया॒ स्थ भ॒रद्वा॑जो॒ मह्य॑मु॒क्थानि॑ शंसति । पाशे॒ स ब॒द्धो दु॑रि॒ते नि यु॑ज्यतां॒ यो अ॒स्माकं॒ मन॑ इ॒दं हि॒नस्ति॑ ॥ (२)

O God! Listen to this word of mine, you are all worthy of sacrifice. Bhardwaj Muni is reciting scriptures to fulfill my desire. The enemy who hurts my contralateral mind, he should be bound by the sin of witchcraft committed by me and attain the evil of death. (2)

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इ॒दमि॑न्द्र शृणुहि सोमप॒ यत्त्वा॑ हृ॒दा शोच॑ता॒ जोह॑वीमि । वृ॒श्चामि॒ तं कुलि॑शेनेव वृ॒क्षं यो अ॒स्माकं॒ मन॑ इ॒दं हि॒नस्ति॑ ॥ (३)

O Indra with a mind satisfied with the drinking of Someras, listen to the sentence I have said. I am calling you again and again with a sad heart from the misdeeds committed by the enemies. Those who are grieving my mind in this way, I cut those enemies in the same way as the axe cuts the tree. (3)

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अ॑शी॒तिभि॑स्ति॒सृभिः॑ साम॒गेभि॑रादि॒त्येभि॒र्वसु॑भि॒रङ्गि॑रोभिः । इ॑ष्टापू॒र्तम॑वतु नः पितॄ॒णामामुं द॑दे॒ हर॑सा॒ दैव्ये॑न ॥ (४)

May the best deeds done by our ancestors related to yajna, well and garden with the help of three and eighty-three assembly singers, twelve men, eight vasus and Angira gotriya sages who perform long sessions should protect us from enemies. We control the enemy who is doing evil through the wrath of the god of witchcraft. (4)

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द्यावा॑पृथिवी॒ अनु॒ मा दी॑धीथां॒ विश्वे॑ देवासो॒ अनु॒ मा र॑भध्वम् । अङ्गि॑रसः॒ पित॑रः॒ सोम्या॑सः पा॒पमार्छ॑त्वपका॒मस्य॑ क॒र्ता ॥ (५)

Give it to earth! You be compatible with me in conquering the enemy. Oh my god! You get ready to catch my enemy. O saints and fathers of Angira Gotriya, the characters of Somras! Try that the enemies who betray me will die. (5)

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अती॑व॒ यो म॑रुतो॒ मन्य॑ते नो॒ ब्रह्म॑ वा॒ यो निन्दि॑षत्क्रि॒यमा॑णम् । तपूं॑षि॒ तस्मै॑ वृजि॒नानि॑ सन्तु ब्रह्म॒द्विषं॒ द्यौर॑भि॒संत॑पाति ॥ (६)

O Maruto! For the enemy who considers himself more powerful than us or who condemns the mantra-related deeds we do, should be an angry armament barrier. Give anger to those who hate my deeds. (6)

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स॒प्त प्रा॒णान॒ष्टौ म॒न्यस्तांस्ते॑ वृश्चामि॒ ब्रह्म॑णा । अया॑ य॒मस्य॒ साद॑नम॒ग्निदू॑तो॒ अरं॑कृतः ॥ (७)

O enemy! I cut off your seven souls, that is, the seven holes of the eyes, nose, ears and mouth, and the eight arteries of your throat through my mantra-related abhichar karma. Go to Yamraj's house with broken limbs. Agni has come like a messenger to burn you. After this, your body will be decorated. (7)

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आ द॑धामि ते प॒दं समि॑द्धे जा॒तवे॑दसि । अ॒ग्निः शरी॑रं वेवे॒ष्ट्वसुं॒ वागपि॑ गच्छतु ॥ (८)

O enemy! I throw the dust of your feet with your cut feet in the burning agni. Let agni enter your body and spread to all your organs. May your speech and soul also end. (8)

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आ॑यु॒र्दा अ॑ग्ने ज॒रसं॑ वृणा॒नो घृ॒तप्र॑तीको घृ॒तपृ॑ष्ठो अग्ने । घृ॒तं पी॒त्वा मधु॒ चारु॒ गव्यं॑ पि॒तेव॑ पु॒त्रान॒भि र॑क्षतादि॒मम् ॥ (१)

O agni! Give this celibate life till old age. O Agni God with a burning and ugly spine because of hatred! Being satisfied with the sweet and pure cow, you should protect this brahmachari in the same way that the father protects the son. (1)

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परि॑ धत्त ध॒त्त नो॒ वर्च॑से॒मं ज॒रामृ॑त्युं कृणुत दी॒र्घमायुः॑ । बृह॒स्पतिः॒ प्राय॑छ॒द्वास॑ ए॒तत्सोमा॑य॒ राज्ञे॒ परि॑धात॒वा उ॑ ॥ (२)

O God! Dress this brahmachari and nurture it with our glory. Make it such that old age becomes its death. Thus make the life of this longer. Brihaspati Dev gave this cloth to the King of Brahmins, Soma, to wear. (2)

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परी॒दं वासो॑ अधिथाः स्व॒स्तयेऽभू॑र्गृष्टी॒नाम॑भिशस्ति॒पा उ॑ । श॒तं च॒ जीव॑ श॒रदः॑ पुरू॒ची रा॒यश्च॒ पोष॑मुप॒संव्य॑यस्व ॥ (३)

O student! You have worn this garment to get fame. By wearing it, you protect the people from the fear of violence. You live for a hundred years for a long time, spreading the son, grandson, etc. and hold the confirmation of wealth. (3)

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एह्यश्मा॑न॒मा ति॒ष्ठाश्मा॑ भवतु ते त॒नूः । कृ॒ण्वन्तु॒ विश्वे॑ दे॒वा आयु॑ष्टे श॒रदः॑ श॒तम् ॥ (४)

O brahmachari! Come and attack the stone with your right foot. May your body be as strong as a stone. May all gods make your age a hundred years old. (4)

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यस्य॑ ते॒ वासः॑ प्रथमवा॒स्यं॑१ हरा॑म॒स्तं त्वा॒ विश्वे॑ऽवन्तु दे॒वाः । तं त्वा॒ भ्रात॑रः सु॒वृधा॒ वर्ध॑मान॒मनु॑ जायन्तां ब॒हवः॒ सुजा॑तम् ॥ (५)

O brahmachari! You have worn new clothes. We're taking the worn garments before you. May all gods protect you. Many brothers growing up with shobhan growth should be born after you. (5)

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निः॑सा॒लां धृ॒ष्णुं धि॒षण॑मेकवा॒द्यां जि॑घ॒त्स्व॑म् । सर्वा॒श्चण्ड॑स्य न॒प्त्यो॑ ना॒शया॑मः स॒दान्वाः॑ ॥ (१)

I destroy a demon named Nihsala, higher than the shawl tree. She is afraid, defeating, speaking harsh words and willing to eat me. I destroy all the granddaughters of the sinful planet called Chand, who are going to be angry with me. (1)

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निर्वो॑ गो॒ष्ठाद॑जामसि॒ निरक्षा॒न्निरु॑पान॒शात् । निर्वो॑ मगुन्द्या दुहितरो गृ॒हेभ्य॑श्चातयामहे ॥ (२)

O daughters of a demon named Magundi! I drive you away from my cowshed, from the place of gambling and from the house of keeping grains. I take you out of my homes and destroy you in a special way. (2)

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अ॒सौ यो अ॑ध॒राद्गृ॒हस्तत्र॑ सन्त्वरा॒य्यः॑ । तत्र॒ सेदि॒र्न्यु॑च्यतु॒ सर्वा॑श्च यातुधा॒न्यः॑ ॥ (३)

This is the highly famous Patallok, the demons who disturb welfare should go there. Become sin gods and go down into the netherworld there. All the demons should also stay there. (3)

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भू॑त॒पति॒र्निर॑ज॒त्विन्द्र॑श्चे॒तः स॒दान्वाः॑ । गृ॒हस्य॑ बु॒ध्न आसी॑नास्ता॒ इन्द्रो॒ वज्रे॒णाधि॑ तिष्ठतु ॥ (४)

Remove Rudra, the swami of ghosts, and Indra, the demons who are angry, from my house. Indra, keep the vampires living in the lower part of my house pressed with a thunderbolt. (4)

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यदि॒ स्थ क्षे॑त्रि॒याणां॒ यदि॑ वा॒ पुरु॑षेषिताः । यदि॒ स्थ दस्यु॑भ्यो जा॒ता नश्य॑ते॒तः स॒दान्वाः॑ ॥ (५)

O vampires! If you are the cause of leprosy, madness, collectage, etc. from the body of the parents or you have been sent here by my enemies, if you have come to light from near the thief etc., then you all run away from here. (5)

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परि॒ धामा॑न्यासामा॒शुर्गाष्ठा॑मिवासरन् । अजै॑षं॒ सर्वा॑ना॒जीन्वो॒ नश्य॑ते॒तः स॒दान्वाः॑ ॥ (६)

I have attacked the habitat of these vampires from all sides in such a way that the fast running horse goes towards its horse. O vampires! I have won all the boom in battle. Because of this, you all run away destitute. (6)

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यथा॒ द्यौश्च॑ पृथि॒वी च॒ न बि॑भी॒तो न रिष्य॑तः । ए॒वा मे॑ प्राण॒ मा बि॑भेः ॥ (१)

Just as Dau and the earth are neither afraid nor apprehensive of anyone, nor perish, O my soul! Similarly, do not be afraid of enemies, planets, diseases etc. (1)

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यथाह॑श्च॒ रात्री॑ च॒ न बि॑भी॒तो न रिष्य॑तः । ए॒वा मे॑ प्राण॒ मा बि॑भेः ॥ (२)

Just as day and night are neither afraid, apprehensive nor destroyed by anyone, O my life! In the same way, do not be afraid of shannu, planet, disease etc. (2)

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यथा॒ सूर्य॑श्च च॒न्द्रश्च॒ न बि॑भी॒तो न रिष्य॑तः । ए॒वा मे॑ प्राण॒ मा बि॑भेः ॥ (३)

Just as the sun and the moon are neither afraid of anyone, nor apprehensive nor destroyed, O my life! Similarly, do not be afraid of enemies, planets, diseases etc. (3)

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यथा॒ ब्रह्म॑ च क्ष॒त्रं च॒ न बि॑भी॒तो न रिष्य॑तः । ए॒वा मे॑ प्राण॒ मा बि॑भेः ॥ (४)

Just as Brahmins and Kshatriyas are neither afraid of anyone, nor apprehensive nor destroyed, O my life! Similarly, don't be afraid of anyone. (4)

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यथा॑ स॒त्यं चानृ॑तं च॒ न बि॑भी॒तो न रिष्य॑तः । ए॒वा मे॑ प्राण॒ मा बि॑भेः ॥ (५)

Just as truth and falsehood are neither afraid of anyone, nor apprehensive, nor ever destroyed, O my life! Similarly, don't be afraid. (5)

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यथा॑ भू॒तं च॒ भव्यं॑ च॒ न बि॑भी॒तो न रिष्य॑तः । ए॒वा मे॑ प्राण॒ मा बि॑भेः ॥ (६)

Just as the present object group and the things that arise in the future are neither afraid of anyone, nor apprehensive, nor destroyed, O my soul! In the same way, do not be afraid of anyone. (6)

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प्राणा॑पानौ मृ॒त्योर्मा॑ पातं॒ स्वाहा॑ ॥ (१)

O proud gods of life and your air! Protect me from death. This havi is well done havan. (1)

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द्यावा॑पृथिवी॒ उप॑श्रुत्या मा पातं॒ स्वाहा॑ ॥ (२)

O heaven and the earth! Protect me by giving me the power to listen. This havi is well done havan. (2)

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सूर्य॒ चक्षु॑षा मा पाहि॒ स्वाहा॑ ॥ (३)

Protect me through the sense eye that sees the form of the sun. This havan is well done. (3)

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अग्ने॑ वैश्वानर॒ विश्वै॑र्मा दे॒वैः पा॑हि॒ स्वाहा॑ ॥ (४)

O Vaishvanar Agni! Protect me by giving strength to my senses with all the gods. This havi is well done havan. (4)

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विश्व॑म्भर॒ विश्वे॑न मा॒ भर॑सा पाहि॒ स्वाहा॑ ॥ (५)

O universe! Protect me with all your nourishing power. This havi is well done havan. (5)

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ओजो॒ऽस्योजो॑ मे दाः॒ स्वाहा॑ ॥ (१)

O agni! You're Oz. That's why put the oz in me. This havi is well done havan. (1)

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सहो॑ ऽसि॒ सहो॑ मे दाः॒ स्वाहा॑ ॥ (२)

O agni! You are able to defeat enemies, that is why you give me glory. This havi is well done havan. (2)

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बल॑मसि॒ बलं॑ दाः॒ स्वाहा॑ ॥ (३)

O agni! You are a force, that's why give me strength. This havi is well done havan. (3)

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आयु॑र॒स्यायु॑र्मे दाः॒ स्वाहा॑ ॥ (४)

O God of Agni! You are age, that's why give me age. This havi is well done havan. (4)

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श्रोत्र॑मसि॒ श्रोत्रं॑ मे दाः॒ स्वाहा॑ ॥ (५)

O God of Agni! You are a source, that is why give me the power to listen. This havi is well done havan. (5)

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चक्षु॑रसि॒ चक्षु॑र्मे दाः॒ स्वाहा॑ ॥ (६)

O God of Agni! You are the eye, that is why give me the power to see. This havan is well done. (6)

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प॑रि॒पाण॑मसि परि॒पाणं॑ मे दाः॒ स्वाहा॑ ॥ (७)

O God of Agni! You are going to follow in all ways, that's why follow me. This havi is well done havan. (7)

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भ्रा॑तृव्य॒क्षय॑णमसि भ्रातृव्य॒चात॑नं मे दाः॒ स्वाहा॑ ॥ (१)

O God of Agni! You are the destroyer of the enemy, that is why give me the power to destroy the enemy. This havi is well done havan. (1)

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स॑पत्न॒क्षय॑णमसि सपत्न॒चात॑नं मे दाः॒ स्वाहा॑ ॥ (२)

O God of Agni! You are the destroyer of opponents, that is why you give me the power to destroy opponents. This havi is well done havan. (2)

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अ॑राय॒क्षय॑णमस्यराय॒चात॑नं मे दाः॒ स्वाहा॑ ॥ (३)

O God of Agni! You are the destroyer of those who do not donate, so give me the power to destroy those who do not donate. This havi is well done havan. (3)

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पि॑शाच॒क्षय॑णमसि पिशाच॒चात॑नं मे दाः॒ स्वाहा॑ ॥ (४)

O God of Agni! You are going to destroy the vampires who eat meat, so give me the power to destroy the vampires. This havan is well done. (4)

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स॑दान्वा॒क्षय॑णमसि सदान्वा॒चात॑नं मे दाः॒ स्वाहा॑ ॥ (५)

O God of Agni! You are going to destroy angry vampires, so give me the power to destroy vampires too. This havan is well done. (5)

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अग्ने॒ यत्ते॒ तप॒स्तेन॒ तं प्रति॑ तप॒ यो॑३ ऽस्मान्द्वेष्टि॒ यं व॒यं द्वि॒ष्मः ॥ (१)

O God of Agni! Anger him who hates us or the one we hate with the one you have the power to heat. (1)

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अग्ने॒ यत्ते॒ हर॒स्तेन॒ तं प्रति॑ हर॒ यो॑३ ऽस्मान्द्वेष्टि॒ यं व॒यं द्वि॒ष्मः ॥ (२)

O God of Agni! Kill him who hates us or whom we hate by the power of destruction that you have. (2)

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अग्ने॒ यत्ते॒ऽर्चिस्तेन॒ तं प्रत्य॑र्च॒ यो॑३ ऽस्मान्द्वेष्टि॒ यं व॒यं द्वि॒ष्मः ॥ (३)

O God of Agni! Be overwhelmed by the glow you have to burn those who hate us or those we hate. (3)

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अग्ने॒ यत्ते॑ शो॒चिस्तेन॒ तं प्रति॑ शोच॒ यो॑३ ऽस्मान्द्वेष्टि॒ यं व॒यं द्वि॒ष्मः ॥ (४)

O God of Agni! Through the power you have to grieve others, grieve those who hate us or those we hate. (4)

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अग्ने॒ यत्ते॒ तेज॒स्तेन॒ तम॑ते॒जसं॑ कृणु॒ यो॑३ ऽस्मान्द्वेष्टि॒ यं व॒यं द्वि॒ष्मः ॥ (५)

O God of Agni! Make those who hate us or those whom we hate sharp with your glory.

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वायो॒ यत्ते॒ तप॒स्तेन॒ तं प्रति॑ तप॒ यो॑३ ऽस्मान्द्वेष्टि॒ यं व॒यं द्वि॒ष्मः ॥ (१)

O Vayu Dev! With the power to spread your anger, anger those who hate us or those we hate. (1)

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वायो॒ यत्ते॒ हर॒स्तेन॒ तं प्रति॑ हर॒ यो॑३ ऽस्मान्द्वेष्टि॒ यं व॒यं द्वि॒ष्मः ॥ (२)

O Vayu Dev! Use the power to take away from you towards those who hate us or those we hate. (2)

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वायो॒ यत्ते॒ ऽर्चिस्तेन॒ तं प्रत्य॑र्च॒ यो॑३ ऽस्मान्द्वेष्टि॒ यं व॒यं द्वि॒ष्मः ॥ (३)

O God of air! Use your speed towards those who hate us or those we hate. (3)

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वायो॒ यत्ते॑ शो॒चिस्तेन॒ तं प्रति॑ शोच॒ यो॑३ ऽस्मान्द्वेष्टि॒ यं व॒यं द्वि॒ष्मः ॥ (४)

O Vayu Dev! Use your power to grieve others against those who hate us or those we hate. (4)

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वायो॒ यत्ते॒ तेज॒स्तेन॒ तम॑ते॒जसं॑ कृणु॒ यो॑३ ऽस्मान्द्वेष्टि॒ यं व॒यं द्वि॒ष्मः ॥ (५)

O Vayu Dev! Make those who hate us or those we hate without a sharp one by yours. (5)

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सूर्य॒ यत्ते॒ तप॒स्तेन॒ तं प्रति॑ तप॒ यो॑३ ऽस्मान्द्वेष्टि॒ यं व॒यं द्वि॒ष्मः ॥ (१)

O Sun God! Anger those who hate us or those we hate with the power you have to heat. (1)

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सूर्य॒ यत्ते॒ हर॒स्तेन॒ तं प्रति॑ हर॒ यो॑३ ऽस्मान्द्वेष्टि॒ यं व॒यं द्वि॒ष्मः ॥ (२)

O Sun God! With the happiness, peace and power of you, the removing power, remove the happiness, peace and power of those who hate us or those whom we hate. (2)

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सूर्य॒ यत्ते॒ ऽर्चिस्तेन॒ तं प्रत्य॑र्च॒ यो॑३ ऽस्मान्द्वेष्टि॒ यं व॒यं द्वि॒ष्मः ॥ (३)

O Sun God! Burn those who hate us or those we hate with the glory you have. (3)

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सूर्य॒ यत्ते॑ शो॒चिस्तेन॒ तं प्रति॑ शोच॒ यो॑३ ऽस्मान्द्वेष्टि॒ यं व॒यं द्वि॒ष्मः ॥ (४)

O Sun God! Grieve with the power to grieve with those who hate us or those we hate. (4)

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चन्द्र॒ यत्ते॒ तप॒स्तेन॒ तं प्रति॑ तप॒ यो॑३ ऽस्मान्द्वेष्टि॒ यं व॒यं द्वि॒ष्मः ॥ (१)

O Chandra Dev! Anger those who hate us or those we hate with the power you have to anger others. (1)

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चन्द्र॒ यत्ते॒ हर॒स्तेन॒ तं प्रति॑ हर॒ यो॑३ ऽस्मान्द्वेष्टि॒ यं व॒यं द्वि॒ष्मः ॥ (२)

O Chandra Dev! Use the power to take away the power of yours to take away the happiness, peace and power of those who hate us or those whom we hate. (2)

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चन्द्र॒ यत्ते॒ ऽर्चिस्तेन॒ तं प्रत्य॑र्च॒ यो॑३ ऽस्मान्द्वेष्टि॒ यं व॒यं द्वि॒ष्मः ॥ (३)

O Chandra Dev! Make those who hate us or those whom we hate deeply despise with the brightness of yours. (3)

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चन्द्र॒ यत्ते॑ शो॒चिस्तेन॒ तं प्रति॑ शोच॒ यो॑३ ऽस्मान्द्वेष्टि॒ यं व॒यं द्वि॒ष्मः ॥ (४)

O Chandra Dev! Grieve those who hate us or those we hate through your power to grieve others. (4)

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चन्द्र॒ यत्ते॒ तेज॒स्तेन॒ तम॑ते॒जसं॑ कृणु॒ यो॑३ ऽस्मान्द्वेष्टि॒ यं व॒यं द्वि॒ष्मः ॥ (५)

O Chandra Dev! Make those who hate us or those we hate with your glory. (5)

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आपो॒ यद्व॒स्तप॒स्तेन॒ तं प्र॑ति तपत॒ यो॑३ ऽस्मान्द्वेष्टि॒ यं व॒यं द्वि॒ष्मः ॥ (१)

O God of Water! Give anger to those who hate us and those we hate with you who have the power to anger others. (1)

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आपो॒ यद्व॒स्हर॒स्तेन॒ तं प्र॑ति हरत॒ यो॑३ ऽस्मान्द्वेष्टि॒ यं व॒यं द्वि॒ष्मः ॥ (२)

O God of Water! Take away the peace of those who hate us or those we hate with the power to kidnap you. (2)

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आपो॒ यद्वो॒ऽर्चिस्तेन॒ तं प्र॑त्यर्चत॒ यो॑३ ऽस्मान्द्वेष्टि॒ यं व॒यं द्वि॒ष्मः ॥ (३)

O God of water! By the light you have, make those who hate us or those we hate radiant. (3)

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आपो॒ यद्वः॑ शो॒चिस्तेन॒ तं प्र॑ति शोचत॒ यो॑३ ऽस्मान्द्वेष्टि॒ यं व॒यं द्वि॒ष्मः ॥ (४)

O God of Water! Grieve those who hate us or those we hate with the power you have to grieve others. (4)

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आपो॒ यद्व॒स्तेज॒स्तेन॒ तम॑ते॒जसं॑ कृणुत॒ यो॑३ ऽस्मान्द्वेष्टि॒ यं व॒यं द्वि॒ष्मः ॥ (५)

O God of Water! Through the glory of yours, make those who hate us or those whom we hate. (5)

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शेर॑भक॒ शेर॑भ॒ पुन॑र्वो यन्तु या॒तवः॒ पुन॑र्हे॒तिः कि॑मीदिनः । यस्य॒ स्थ तम॑त्त॒ यो वः॒ प्राहै॒त्तम॑त्त॒ स्वा मां॒सान्य॑त्त ॥ (१)

O head of the village of demons and swami of demons! May the demons that you have sent to us and the demons that you have sent return from us. Let the weapons you have also return. Your retainer thieves also return. Go to the enemy you belong to and eat it. The user who sent you to me. You eat the same. You eat his meat. (1)

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शेवृ॑धक॒ शेवृ॑ध॒ पुन॑र्वो यन्तु या॒तवः॒ पुन॑र्हे॒तिः कि॑मीदिनः । यस्य॒ स्थ तम॑त्त॒ यो वः॒ प्राहै॒त्तम॑त्त॒ स्वा मां॒सान्य॑त्त ॥ (२)

O Swami of the head of the village and who increases the happiness of his dependents! May the demons that you have sent to us and the demons that you have sent return from us. Let your weapons also return. Your retainer thieves also return. Go to the enemy you belong to and eat it. Eat the one who sent you to me. You eat his meat. (2)

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म्रोकानु॑म्रोक॒ पुन॑र्वो यन्तु या॒तवः॒ पुन॑र्हे॒तिः कि॑मीदिनः । यस्य॒ स्थ तम॑त्त॒ यो वः॒ प्राहै॒त्तम॑त्त॒ स्वा मां॒सान्य॑त्त ॥ (३)

O thieves who steal money and walk in hiding and follow it! The demons and demons that you have sent to us to provide poverty should return from us. The weapons you have also go back. Your attendant thieves should also return. Go to the enemy you belong to and eat it. Eat the one who sent you to me. You eat his flesh. (3)

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सर्पानु॑सर्प॒ पुन॑र्वो यन्तु या॒तवः॒ पुन॑र्हे॒तिः कि॑मीदिनः । यस्य॒ स्थ तम॑त्त॒ यो वः॒ प्राहै॒त्तम॑त्त॒ स्वा मां॒सान्य॑त्त ॥ (४)

O master of crooked demons and his retainer! You have sent demons and demons who bring impoverishment towards us, let them return from us. Let the weapons you have also return. Your retainer thieves also go away. Go to the enemy you belong to and eat it. Eat the one who sent you to us. You eat his meat. (4)

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जूर्णि॒ पुन॑र्वो यन्तु या॒तवः॒ पुन॑र्हे॒तिः कि॑मीदिनीः । यस्य॒ स्थ तम॑त्त॒ यो वः॒ प्राहै॒त्तम॑त्त॒ स्वा मां॒सान्य॑त्त ॥ (५)

O demon who makes the bodies of creatures old! Let the demons you have sent to us bring poverty back from us. Let your weapons also return. Your attendant thieves should also return. Go to the enemy you have and eat it. Eat the one who sent you to me. Eat his flesh. (5)

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उप॑ब्दे॒ पुन॑र्वो यन्तु या॒तवः॒ पुन॑र्हे॒तिः कि॑मीदिनीः । यस्य॒ स्थ तम॑त्त॒ यो वः॒ प्राहै॒त्तम॑त्त॒ स्वा मां॒सान्य॑त्त ॥ (६)

O monstrous who makes cruel words! May the demons you have sent to us bring poverty back from us. Let the weapons you have also return. Your retainer thieves also go away. Go to the enemy you belong to and eat it. Eat the one who sent you to me. You eat his meat. (6)

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अर्जु॑नि॒ पुन॑र्वो यन्तु या॒तवः॒ पुन॑र्हे॒तिः कि॑मीदिनीः । यस्य॒ स्थ तम॑त्त॒ यो वः॒ प्राहै॒त्तम॑त्त॒ स्वा मां॒सान्य॑त्त ॥ (७)

O Arjuna, a demon with the same color as a tree! May the demons you sent to me that give poverty return from us. The weapons you have should also return. Your attendant thieves should also go away. Go to the enemy you belong to and eat it. Eat the one who sent you to me. You eat his meat. (7)

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भरू॑जि॒ पुन॑र्वो यन्तु या॒तवः॒ पुन॑र्हे॒तिः कि॑मीदिनीः । यस्य॒ स्थ तम॑त्त॒ यो वः॒ प्राहै॒त्तम॑त्त॒ स्वा मां॒सान्य॑त्त ॥ (८)

O demon who comes to kidnap the body! May the demons you have sent to us bring poverty back from us. Let the weapons you have also return. Your retainer thieves also go away. Return to the enemy you belong to and eat it. Eat the one who sent you to me. You eat his meat. (8)

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शं नो॑ दे॒वी पृ॑श्निप॒र्ण्यशं॒ निरृ॑त्या अकः । उ॒ग्रा हि क॑ण्व॒जम्भ॑नी॒ ताम॑भक्षि॒ सह॑स्वतीम् ॥ (१)

May the shining herb named Prishniparni give us happiness and give sorrow to the sin god Nirtiti, who causes disease. I have eaten the very powerful, papanashini and disease-defeating herb Prishniparni. (1)

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सह॑माने॒यं प्र॑थ॒मा पृ॑श्निप॒र्ण्य॑जायत । तया॒हं दु॒र्णाम्नां॒ शिरो॑ वृ॒श्चामि॑ श॒कुने॑रिव ॥ (२)

The anti-infective has emerged as the main of all herbs that defeat diseases. Through this, I eliminate the cause of diseases like ringworm, itching, leprosy, etc., in the same way as the head of the bird is cut off from the khadga. (2)

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अ॒राय॑मसृ॒क्पावा॑नं॒ यश्च॑ स्फा॒तिं जिही॑र्षति । ग॑र्भा॒दं कण्वं॑ नाशय॒ पृश्नि॑पर्णि॒ सह॑स्व च ॥ (३)

O herb called Pruschiparni! Destroy the sin of leprosy, etc., which brings down the blood of my body, the accumulators, etc., which prevents the growth of the body, and the sin called kanva, the causative disease that destroys the womb, and defeat my enemies. (3)

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गि॒रिमे॑नाँ॒ आ वे॑शय॒ कण्वा॑ञ्जीवित॒योप॑नान् । तांस्त्वं दे॑वि॒ पृश्नि॑पर्ण्य॒ग्निरि॑वानु॒दह॑न्निहि ॥ (४)

O herb named Prishniparni! Let the sin particles that destroy lives and cause diseases like leprosy enter the cave of the mountain. Just as agni burns the animals living in the forest, so you burn the sins that have entered the cave of the mountain. (4)

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परा॑च एना॒न्प्र णु॑द॒ कण्वा॑ञ्जीवित॒योप॑नान् । तमां॑सि॒ यत्र॒ गछ॑न्ति॒ तत्क्र॒व्यादो॑ अजीगमम् ॥ (५)

O ponyle! By forcing the sins called Kanva, which destroys life and causes diseases like leprosy, to go backwards. I also send diseases like leprosy to the place where darkness goes after sunrise. (5)

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ए॒ह य॑न्तु प॒शवो॒ ये प॑रे॒युर्वा॒युर्येषां॑ सहचा॒रं जु॒जोष॑ । त्वष्टा॒ येषां॑ रूपधेयानि॒ वेदा॒स्मिन्तान्गो॒ष्ठे स॑वि॒ता नि य॑च्छतु ॥ (१)

The animals which have never gone to return, they should come to this gaushala of mine. Savita Dev should install all the animals for whom the air moves together to protect them and the children whose uterine calves are known in this gaushala in such a way that they never have parts. (1)

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इ॒मं गो॒ष्ठं प॒शवः॒ सं स्र॑वन्तु॒ बृह॒स्पति॒रा न॑यतु प्रजा॒नन् । सि॑नीवा॒ली न॑य॒त्वाग्र॑मेषामाज॒ग्मुषो॑ अनुमते॒ नि य॑च्छ ॥ (२)

Cows etc. animals should come to my gaushala. Knowing how to bring them here, Jupiter Dev should bring them here. O Siniwali i.e. goddesses of full moon and amavasya! You follow these animals. You stop these animals who have come to the gaushala. (2)

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सं सं स्र॑वन्तु प॒शवः॒ समश्वाः॒ समु॒ पूरु॑षाः । सं धा॒न्य॑स्य॒ या स्फा॒तिः सं॑स्रा॒व्ये॑ण ह॒विषा॑ जुहोमि ॥ (३)

Animals like cows, horses, servants etc. men and wheat, barley etc. came to me. For this reason, I perform havan with ghee. (3)

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सं सि॑ञ्चामि॒ गवां॑ क्षी॒रं समाज्ये॑न॒ बलं॒ रस॑म् । संसि॑क्ता अ॒स्माकं॑ वी॒रा ध्रु॒वा गावो॒ मयि॒ गोप॑तौ ॥ (४)

I add ghee to the fresh milk of the first-born cow and add strength and water to the ghee. My sons, grandsons, etc. should be strong with ghee and become strong. For this reason, sing near me. (4)

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आ ह॑रामि॒ गवां॑ क्षी॒रमाहा॑र्षं धा॒न्यं रस॑म् । आहृ॑ता अ॒स्माकं॑ वी॒रा आ पत्नी॑रि॒दमस्त॑कम् ॥ (५)

I bring cow's milk and also food and water. I have brought my son, grandson and wife. May my house be complete with all this. (5)

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नेच्छत्रुः॒ प्राशं॑ जयाति॒ सह॑मानाभि॒भूर॑सि । प्राशं॒ प्रति॑प्राशो जह्यर॒सान्कृ॑ण्वोषधे ॥ (१)

O herb called guarpatha! The speaker who consumes you cannot win his opponent. Your nature is to tolerate the enemy, that is why you defeat the defendant. Defeat the opponents who ask me questions. O medicine! Dry the throats of my opposing speakers so that they cannot speak. (1)

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