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Tarteel AI 31

Woe to those who pray

So ruin is to those offerers of prayer –

So woe to those that pray

Woe, then, unto those praying ones

Woe, therefore, Unto such performers of prayer.

So woe unto those performers of Salat (prayers) (hypocrites),

So woe to those who pray.

Woe, then, to those who pray,

So, woe unto those performers of Salah,

Ah, woe unto worshippers

Woe to those who pray

Woe to those who pray,

So woe to those who pray

Woe to the worshippers

So woe to the praying ones,

Fawaylun lilmu<u>s</u>alleen<b>a</b>

So woe to those who pray

So woe to the worshippers

But who are oblivious of their moral duties,

Those who are neglectful of their prayer.

and are heedless of their prayers,

whose hearts from their prayer are remote

As are of their prayer careless.

Who delay their Salat (prayer) from their stated fixed times,

Those who are heedless of their prayers.

but are heedless in their Prayers,

Those who with their Salah are Sahun.

Who are heedless of their prayer;

but are heedless of their prayers

who are heedless of their prayers (delaying them from their prescribed times),

[But] who are heedless of their prayer -

who become confused during their prayers,

Who are unmindful of their prayers,

Alla<u>th</u>eena hum AAan <u>s</u>al<u>a</u>tihim s<u>a</u>hoon<b>a</b>

but whose hearts are not in their prayer.

Who are neglectful of their prayers,

Who dissimulate

Those who make a display (of their deeds).

to those who make display

those who want only to be seen and praised,

They who would be seen,

Those who do good deeds only to be seen (of men),

Those who put on the appearance.

those who do good (in order) to be seen,

Those who do good deeds only to be seen,

Who would be seen (at worship)

—who show off

who show off,

Those who make show [of their deeds]

who show off (his good deeds)

Who do (good) to be seen,

Alla<u>th</u>eena hum yur<u>a</u>oon<b>a</b>

Those who do things only to be seen by others.

Those who (want but) to be seen (of men),

And withhold things of common use (from others).

And do not let others ask for small utilities.

and refuse charity.

and, withal, deny all assistance [to their fellow-men]!

And who withholds even common necessaries.

And refuse Al-Ma'un (small kindnesses e.g. salt, sugar, water, etc.).

And withhold the assistance.

and deny people the articles of common necessity.

And withhold Al-Ma`un.

Yet refuse small kindnesses!

but deny aid.

and prevent the utensils of assistance.

And withhold [simple] assistance.

and refuse to help the needy.

And withhold the necessaries of life.

WayamnaAAoona alm<u>a</u>AAoon<b>a</b>

Who are uncharitable even over very small things.

But refuse (to supply) (even) neighbourly needs.

HAVE SURELY given you pre-eminence (in numbers and following);

We have indeed bestowed the Kausar* upon you (O dear prophet Mohammed – peace and blessings be upon him). (*Infinite excellent qualities / the greatest number of followers / the sweet pond on the Day of Resurrection)

Surely We have given thee abundance;

BEHOLD, We have bestowed upon thee good in abundance:

Verily We! We have given thee Kauthar.

Verily, We have granted you (O Muhammad (Peace be upon him)) Al-Kauthar (a river in Paradise);

We have given you plenty.

(O Prophet), We have surely bestowed upon you good in abundance.

Verily, We have granted you Al-Kawthar.

Lo! We have given thee Abundance;

Indeed We have given you abundance.

Indeed, We have given you (Prophet Muhammad) the abundance (Al Kawthar: river, its pool and springs).

Indeed, We have granted you, [O Muhammad], al-Kawthar.

(Muhammad), We have granted you abundant virtue.

Surely We have given you Kausar,

Inn<u>a</u> aAA<u>t</u>ayn<u>a</u>ka alkawthar<b>a</b>

We have given you abundance.

To thee have We granted the Fount (of Abundance).

So serve your Lord with full dedication and sacrifice.

So offer the prayers for your Lord, and perform the sacrifice.

so pray unto thy Lord and sacrifice.

hence, pray unto thy Sustainer [alone], and sacrifice [unto Him alone].

Wherefore pray thou Unto thy Lord, and sacrifice.

Therefore turn in prayer to your Lord and sacrifice (to Him only).

So pray to your Lord and sacrifice.

So offer Prayer and sacrifice to your Lord alone.

Therefore turn in prayer to your Lord and sacrifice.

So pray unto thy Lord, and sacrifice.

So pray to your Lord, and sacrifice [the sacrificial camel].

So pray to your Lord and sacrifice.

So pray to your Lord and sacrifice [to Him alone].

So worship your Lord and make sacrificial offerings.

Therefore pray to your Lord and make a sacrifice.

Fa<u>s</u>alli lirabbika wa<b>i</b>n<u>h</u>ar

Pray to your Lord and sacrifice to Him alone.

Therefore to thy Lord turn in Prayer and Sacrifice.

It is surely your opponents whose line will come to end.

Indeed it is your enemy who is bereft of all goodness.

Surely he that hates thee, he is the one cut off.

Verily, he that hates thee has indeed been cut off [from all that is good]!

Verily it is thy traducer who shall be tail-less.

For he who makes you angry (O Muhammad (Peace be upon him)), - he will be cut off (from every good thing in this world and in the Hereafter).

He who hates you is the loser.

Verily your enemy alone has been cut off from the roots.

For he who hates you, he will be cut off.

Lo! it is thy insulter (and not thou) who is without posterity.

Indeed it is your enemy who is without posterity.

Surely, he who hates you, he is the most severed.

Indeed, your enemy is the one cut off.

Whoever hates you will himself remain childless.

Surely your enemy is the one who shall be without posterity,

Inna sh<u>a</u>niaka huwa alabtar<b>u</b>

It is the one who hates you who has been cut off.

For he who hateth thee, he will be cut off (from Future Hope).

SAY: "O YOU unbelievers,

Proclaim, (O dear prophet Mohammed – peace and blessings be upon him), “O disbelievers!”

Say: 'O unbelievers,

SAY: "O you who deny the truth!

Say thou: O ye infidels!

Say (O Muhammad (Peace be upon him) to these Mushrikun and Kafirun): "O Al-Kafirun (disbelievers in Allah, in His Oneness, in His Angels, in His Books, in His Messengers, in the Day of Resurrection, and in Al-Qadar, etc.)!

Say, “O disbelievers.

Say: “O unbelievers!”

Say: "O disbelievers!"

Say: O disbelievers!

Say, ‘O faithless ones!

Say: 'O unbelievers,

Say, "O disbelievers,

(Muhammad), tell the disbelievers,

Say: O unbelievers!

Qul y<u>a</u> ayyuh<u>a</u> alk<u>a</u>firoon<b>a</b>

Say, "You who deny the Truth,

Say: O ye that reject Faith!

I do not worship what you worship,

Neither do I worship what you worship.

I serve not what you serve

"I do not worship that which you worship,

I worship not, that which ye worship.

"I worship not that which you worship,

I do not worship what you worship.

I do not worship those that you worship

"I worship not that which you worship."

I worship not that which ye worship;

I do not worship what you worship,

I do not worship what you worship,

I do not worship what you worship.

"I do not worship what you worship,

I do not serve that which you serve,

L<u>a</u> aAAbudu m<u>a</u> taAAbudoon<b>a</b>

I do not worship what you worship.

I worship not that which ye worship,

Nor do you worship who I worship,

Nor do you worship Whom I worship.

and you are not serving what I serve,

and neither do you worship that which I worship!

Nor are ye the worshippers of that which I worship.

"Nor will you worship that which I worship.

Nor do you worship what I worship.

neither do you worship Him Whom I worship;

"Nor will you worship whom I worship."

Nor worship ye that which I worship.

nor do you worship what I worship;

nor do you worship what I worship.

Nor are you worshippers of what I worship.

nor do you worship what I worship

Nor do you serve Him Whom I serve:

Wal<u>a</u> antum AA<u>a</u>bidoona m<u>a</u> aAAbud<b>u</b>

You do not worship what I worship.

Nor will ye worship that which I worship.

Nor will I worship what you worship,

And neither will I ever worship what you worship.

nor am I serving what you have served,

"And I will not worship that which you have [ever] worshipped,

And I shall not be a worshipper of that which ye have worshipped,

"And I shall not worship that which you are worshipping.

Nor do I serve what you serve.

nor will I worship those whom you have worshipped;

"And I shall not worship that which you are worshipping."

And I shall not worship that which ye worship.

nor will I worship what you have worshipped,

Nor am I worshiping what you have worshipped,

Nor will I be a worshipper of what you worship.

I have not been worshipping what you worshipped,

Nor am I going to serve that which you serve,

Wal<u>a</u> an<u>a</u> AA<u>a</u>bidun m<u>a</u> AAabadtum

I will never worship what you worship.

And I will not worship that which ye have been wont to worship,

Nor will you worship who I worship:

Nor will you worship Whom I worship.

neither are you serving what I serve

and neither will you [ever] worship that which I worship.

Nor will ye be worshippers of that which I worship,

"Nor will you worship that which I worship.

Nor do you serve what I serve.

nor are you going to worship Him Whom I worship.

"Nor will you worship that which I worship."

Nor will ye worship that which I worship.

nor will you worship what I worship.

neither will you worship what I worship.

Nor will you be worshippers of what I worship.

nor will you worship what I shall worship.

Nor are you going to serve Him Whom I serve:

Wal<u>a</u> antum AA<u>a</u>bidoona m<u>a</u> aAAbud<b>u</b>

You will never worship what I worship.

Nor will ye worship that which I worship.

To you your way, to me my way

For you is your religion, and for me is mine.

To you your religion, and to me my religion!'

Unto you, your moral law, and unto me, mine!"

Yours shall be your requital, and mine shall be my requital.

"To you be your religion, and to me my religion (Islamic Monotheism)."

You have your way, and I have my way.”

To you is your religion, and to me, my religion.

"To you be your religion, and to me my religion."

Unto you your religion, and unto me my religion.

To you your religion, and to me my religion.’

To you your religion, and to me my Religion'

For you is your religion, and for me is my religion."

You follow your religion and I follow mine.

You shall have your religion and I shall have my religion.

Lakum deenukum waliya deen<b>i</b>

You have your religion and I have mine."

To you be your Way, and to me mine.

WHEN THE HELP of God arrives and victory,

When the help and victory of Allah come,

When comes the help of God, and victory,

WHEN GOD'S SUCCOUR comes, and victory,

When there cometh the succour of Allah and the victory,

When comes the Help of Allah (to you, O Muhammad (Peace be upon him) against your enemies) and the conquest (of Makkah),

When there comes God’s victory, and conquest.

When the help comes from Allah, and victory (is granted),

When there comes the help of Allah and the Conquest.

When Allah's succour and the triumph cometh

When Allah’s help comes with victory,

When the victory of Allah and the opening comes,

When the victory of Allah has come and the conquest,

(Muhammad), when help and victory comes from God,

When there comes the help of Allah and the victory,

I<u>tha</u> j<u>a</u>a na<u>s</u>ru All<u>a</u>hi wa<b>a</b>lfat<u>h</u><b>u</b>

When God's help and victory come,

When comes the Help of Allah, and Victory,

And you see men enter God's discipline horde on horde,

And you see people entering the religion of Allah in multitudes,

and thou seest men entering God's religion in throngs,

and thou seest people enter God's religion in hosts,

And thou beholdest mankind entering the religion of Allah in crowds,

And you see that the people enter Allah's religion (Islam) in crowds,

And you see the people entering God’s religion in multitudes.

and you see people entering Allah's religion in multitudes,

And you see that the people enter Allah's religion in crowds.

And thou seest mankind entering the religion of Allah in troops,

and you see the people entering Allah’s religion in throngs,

and you see people embracing the Religion of Allah in throngs,

And you see the people entering into the religion of Allah in multitudes,

you will see large groups of people embracing the religion of God.

And you see men entering the religion of Allah in companies,

Waraayta a<b>l</b>nn<u>a</u>sa yadkhuloona fee deeni All<u>a</u>hi afw<u>a</u>j<u>a</u><b>n</b>

and you see people entering God's religion in multitudes,

And thou dost see the people enter Allah's Religion in crowds,

Then glorify your Lord and seek His forgiveness. Verily He is relenting.

Then proclaim the Purity of your Lord while praising Him, and seek forgiveness from Him; indeed He is the Most Acceptor of Repentance.

then proclaim the praise of thy Lord, and seek His forgiveness; for He turns again unto men.

extol thy Sustainer's limitless glory, and praise Him, and seek His forgiveness: for, behold, He is ever an acceptor of repentance.

Then hallow the praise of thy Lord, and ask forgiveness of Him. Verily He is ever Relenting.

So glorify the Praises of your Lord, and ask for His Forgiveness. Verily, He is the One Who accepts the repentance and forgives.

Then celebrate the praise of your Lord, and seek His forgiveness. He is the Accepter of Repentance.

then extol the praise of your Lord and pray to Him for forgiveness. For He indeed is ever disposed to accept repentance.

So, glorify the praises of your Lord, and ask His forgiveness. Verily, He is the One Who accepts the repentance and Who forgives.

Then hymn the praises of thy Lord, and seek forgiveness of Him. Lo! He is ever ready to show mercy.

celebrate the praise of your Lord, and plead to Him for forgiveness. Indeed, He is all-clement.

exalt with the praise of your Lord and ask forgiveness from Him. For indeed, He is the Turner (for the penitent).

Then exalt [Him] with praise of your Lord and ask forgiveness of Him. Indeed, He is ever Accepting of repentance.

Glorify your Lord with praise and ask Him for forgivenes. He accepts repentance.

Then celebrate the praise of your Lord, and ask His forgiveness; surely He is oft-returning (to mercy).

Fasabbi<u>h</u> bi<u>h</u>amdi rabbika wa<b>i</b>staghfirhu innahu k<u>a</u>na taww<u>a</u>b<u>a</u><b>n</b>

then glorify your Lord with His praise and seek His forgiveness. He is always ready to accept repentance.

Celebrate the praises of thy Lord, and pray for His Forgiveness: For He is Oft-Returning (in Grace and Mercy).

DESTROYED WILL BE the hands of Abu Lahab, and he himself will perish.

May both the hands of Abu Lahab be destroyed – and they are destroyed!

Perish the hands of Abu Lahab, and perish he!

DOOMED are the hands of him of the glowing countence: and doomed is he!

Perish the two hands of Abu Lahab, and perish he!

Perish the two hands of Abu Lahab (an uncle of the Prophet), and perish he!

Condemned are the hands of Abee Lahab, and he is condemned.

Destroyed were the hands of Abu Lahab, and he lay utterly doomed.

Perish the two hands of Abu Lahab and perish he!

The power of Abu Lahab will perish, and he will perish.

Perish the hands of Abu Lahab, and perish he!

Perish the hands of AbiLahab, and perish he!

May the hands of Abu Lahab be ruined, and ruined is he.

May the hands of Abu Lahab perish!

Perdition overtake both hands of Abu Lahab, and he will perish.

Tabbat yad<u>a</u> abee lahabin watab<b>ba</b>

May the hands of Abu Lahab perish, may he be ruined.

Perish the hands of the Father of Flame! Perish he!

Of no avail shall be his wealth, nor what he has acquired.

His wealth did not benefit him in the least, nor did whatever he earned.

His wealth avails him not, neither what he has earned;

What will his wealth avail him, and all that he has gained?

His substance availed him not, nor that which he earned.

His wealth and his children (etc.) will not benefit him!

His wealth did not avail him, nor did what he acquired.

His wealth did not avail him, nor his acquisitions.

His wealth and his children will not benefit him!

His wealth and gains will not exempt him.

Neither his wealth availed him, nor what he had earned.

His wealth will not suffice him, neither what he has gained;

His wealth will not avail him or that which he gained.

May he too perish!

His wealth and what he earns will not avail him.

M<u>a</u> aghn<u>a</u> AAanhu m<u>a</u>luhu wam<u>a</u> kasab<b>a</b>

Neither his wealth nor his gains will avail him.

No profit to him from all his wealth, and all his gains!

He will be roasted in the fire,

He will soon enter the flaming fire.

he shall roast at a flaming fire

[In the life to come] he shall have to endure a fire fiercely glowing;

Anon he shall roast into Fire having flame.

He will be burnt in a Fire of blazing flames!

He will burn in a Flaming Fire.

Surely, he will be cast into a Flaming Fire

He will enter a Fire full of flames!

He will be plunged in flaming Fire,

Soon he will enter the blazing fire,

he shall roast at a Flaming Fire,

He will [enter to] burn in a Fire of [blazing] flame

His property and worldly gains will be of no help to him.

He shall soon burn in fire that flames,

Saya<u>s</u>l<u>a</u> n<u>a</u>ran <u>tha</u>ta lahab<b>in</b>

He shall soon enter a Blazing Fire,

Burnt soon will he be in a Fire of Blazing Flame!

And his wife, the portress of fire wood,

And so will his wife; carrying a bundle of firewood on her head.

and his wife, the carrier of the firewood,

together with his wife, that carrier of evil tales,

And his wife also: the firewood carrier;

And his wife too, who carries wood (thorns of Sadan which she used to put on the way of the Prophet (Peace be upon him), or use to slander him).

And his wife—the firewood carrier.

along with his wife, that carrier of slanderous tales;

And his wife too, who carries wood.

And his wife, the wood-carrier,

and his wife [too], the firewood carrier,

and his wife, laden with firewood

And his wife [as well] - the carrier of firewood.

He will suffer in a blazing fire

And his wife, the bearer of fuel,

Wa<b>i</b>mraatuhu <u>h</u>amm<u>a</u>lata al<u>h</u>a<u>t</u>ab<b>i</b>

and also his wife who carries the fuel,

His wife shall carry the (crackling) wood - As fuel!-

Will have a strap of fibre rope around her neck.

A rope made from palm fibre around her neck!

upon her neck a rope of palm-fibre.

[who bears] around her neck a rope of twisted strands!

On her neck shall be a cord of twisted fibre.

In her neck is a twisted rope of Masad (palm fibre).

Around her neck is a rope of thorns.

upon her neck shall be a rope of palm-fibre.

In her neck is a twisted rope of Masad.

Will have upon her neck a halter of palm-fibre.

with a rope of palm fibre around her neck.

shall have a rope of palmfiber around her neck!

Around her neck is a rope of [twisted] fiber.

and so too will his wife who (threw thorns and firewood in the Prophet's way). Around her neck will be a rope of palm fibre.

Upon her neck a halter of strongly twisted rope.

Fee jeedih<u>a</u> <u>h</u>ablun min masad<b>in</b>

with a rope of twisted fibre round her neck.

A twisted rope of palm-leaf fibre round her (own) neck!

SAY: "HE IS God the one the most unique,

Proclaim (O dear Prophet Mohammed – peace and blessings be upon him), “He is Allah, He is One.”

Say: 'He is God, One,

SAY: "He is the One God:

Say thou: He is Allah, the One!

Say (O Muhammad (Peace be upon him)): "He is Allah, (the) One.

Say, “He is God, the One.

Say: “He is Allah, the One and Unique;

Say: "He is Allah, One."

Say: He is Allah, the One!

Say, ‘He is Allah, the One.

Say: 'He is Allah, the One,

Say, "He is Allah, [who is] One,

(Muhammad), say, "He is the only God.

Say: He, Allah, is One.

Qul huwa All<u>a</u>hu a<u>h</u>ad<b>un</b>

Say, "He is God, the One,

Say: He is Allah, the One and Only;

God the immanently indispensable.

“Allah is the Un-wanting.” (Perfect, does not require anything.)

God, the Everlasting Refuge,

"God the Eternal, the Uncaused Cause of All Being.

Allah, the Independent,

"Allah-us-Samad (The Self-Sufficient Master, Whom all creatures need, He neither eats nor drinks).

God, the Absolute.

Allah, Who is in need of none and of Whom all are in need;

"Allah As-Samad."

Allah, the eternally Besought of all!

Allah is the All-embracing.

the called upon.

Allah, the Eternal Refuge.

God is Absolute.

Allah is He on Whom all depend.

All<u>a</u>hu a<b>l</b><u>ss</u>amad<b>u</b>

God, the Self-sufficient One.

Allah, the Eternal, Absolute;

He has begotten no one, and is begotten of none.

“He has no offspring, nor is He born from anything.”

who has not begotten, and has not been begotten,

"He begets not, and neither is He begotten;

He begetteth not, nor Was He begotten.

"He begets not, nor was He begotten;

He begets not, nor was He begotten.

He neither begot any nor was He begotten,

"He begets not, nor was He begotten."

He begetteth not nor was begotten.

He neither begat, nor was begotten,

Who has not given birth, and has not been born,

He neither begets nor is born,

He neither begets nor was He begotten.

He begets not, nor is He begotten.

Lam yalid walam yoolad<b>u</b>

He does not give birth, nor was He born,

He begetteth not, nor is He begotten;

There is no one comparable to Him."

“And there is none equal to Him.”

and equal to Him is not any one.'

"and there is nothing that could be compared with Him.

And there hath never been co-equal with Him anyone.

"And there is none co-equal or comparable unto Him."

And there is nothing comparable to Him.”

and none is comparable to Him.”

"And there is none comparable to Him."

And there is none comparable unto Him.

nor has He any equal.’

and there is none equal to Him'

Nor is there to Him any equivalent."

There is no one equal to Him.

And none is like Him.

Walam yakun lahu kufuwan a<u>h</u>ad<b>un</b>

and there is nothing like Him."

And there is none like unto Him.

SAY: "I SEEK refuge with the Lord of rising day

Proclaim (O dear Prophet Mohammed – peace and blessings be upon him), “I take refuge of the One Who creates the Daybreak.”

Say: 'I take refuge with the Lord of the Daybreak

SAY: "I seek refuge with the Sustainer of the rising dawn,

Say thou; I seek refuge with the Lord of the daybreak.

Say: "I seek refuge with (Allah) the Lord of the daybreak,

Say, “I take refuge with the Lord of Daybreak.

Say: “I seek refuge with the Lord of the rising day;

Say: "I seek refuge with the Lord of Al-Falaq,"

Say: I seek refuge in the Lord of the Daybreak

Say, ‘I seek the protection of the Lord of the daybreak

Say: 'I take refuge with the Lord of Daybreak

Say, "I seek refuge in the Lord of daybreak

(Muhammad), say, "I seek protection from the Lord of the Dawn

Say: I seek refuge in the Lord of the dawn,

Qul aAAoo<u>th</u>u birabbi alfalaq<b>i</b>

Say, "I seek refuge in the Lord of the daybreak

Say: I seek refuge with the Lord of the Dawn

From the evil of what He has created,

“From the evil of His entire creation.”

from the evil of what He has created,

"from the evil of aught that He has created,

From the evil of that which He hath created,

"From the evil of what He has created;

From the evil of what He created.

from the evil of all that He created;

"From the evil of what He has created,"

From the evil of that which He created;

from the evil of what He has created,

from the evil of what He has created,

From the evil of that which He created

against the evil of whatever He has created.

From the evil of what He has created,

Min sharri m<u>a</u> khalaq<b>a</b>

from the evil of what He has created,

From the mischief of created things;

And the evil of evening darkness when it overspreads,

“And from the evil of the matter that darkens when it sets.”

from the evil of darkness when it gathers,

"and from the evil of the black darkness whenever it descends,

And from the evil of the darken when it cometh,

"And from the evil of the darkening (night) as it comes with its darkness; (or the moon as it sets or goes away).

And from the evil of the darkness as it gathers.

from the evil of night's darkness when it spreads around;

"And from the evil of the Ghasiq when Waqab,"

From the evil of the darkness when it is intense,

and from the evil of the dark night when it falls,

from the evil of the darkness when it gathers

And from the evil of darkness when it settles

I seek His protection against the evil of the invading darkness,

And from the evil of the utterly dark night when it comes,

Wamin sharri gh<u>a</u>siqin i<u>tha</u> waqab<b>a</b>

from the evil of darkness as it descends,

From the mischief of Darkness as it overspreads;

From the evil of sorceresses who blow incantations on knots,

“And from the evil of the witches who blow into knots.”

from the evil of the women who blow on knots,

"and from the evil of all human beings bent on occult endeavours,

And from the evil of the women blowers upon knots,

"And from the evil of the witchcrafts when they blow in the knots,

And from the evil of those who practice sorcery.

from the evil of the women who blow on knots;

"And from the evil of the blowers in knots,"

And from the evil of malignant witchcraft,

and from the evil of the witches, who blow on knots,

from the evil of the blowers on knots;

And from the evil of the blowers in knots

from the evil of those who practice witchcraft

And from the evil of those who blow on knots,

Wamin sharri a<b>l</b>nnaff<u>a</u>th<u>a</u>ti fee alAAuqad<b>i</b>

from the evil of those who blow on knots

From the mischief of those who practise secret arts;

From the evil of the envier when he envies.

“And from the evil of the envier when he is envious of me.”

from the evil of an envier when he envies.'

"and from the evil of the envious when he envies."

And from the evil of the envier when he envieth.

"And from the evil of the envier when he envies."

And from the evil of an envious when he envies.”

and from the evil of the envier when he envies.”

"And from the evil of the envier when he envies."

And from the evil of the envier when he envieth.

and from the evil of the envious one when he envies.’

from the evil of the envier when he envies'

And from the evil of an envier when he envies."

and from the evil of the envious ones.

And from the evil of the envious when he envies

Wamin sharri <u>ha</u>sidin i<u>tha</u> <u>h</u>asad<b>a</b>

and from the evil of the envier when he envies."

And from the mischief of the envious one as he practises envy.

SAY: "I SEEK refuge with the Lord of men,

Proclaim (O dear Prophet Mohammed – peace and blessings be upon him), “I take refuge of the One Who is the Lord of all mankind.”

Say: 'I take refuge with the Lord of men,

SAY: "I seek refuge with the Sustainer of men,

Say thou: I seek refuge with the Lord of mankind,

Say: "I seek refuge with (Allah) the Lord of mankind,

Say, “I seek refuge in the Lord of mankind.

Say: “I seek refuge with the Lord of mankind;

Say: "I seek refuge with the Lord of An-Nas,"

Say: I seek refuge in the Lord of mankind,

Say, ‘I seek the protection of the Lord of humans,

Say: 'I take refuge with the Lord of people,

Say, "I seek refuge in the Lord of mankind,

(Muhammad), say, "I seek protection from the Cherisher of mankind,

Say: I seek refuge in the Lord of men,

Qul aAAoo<u>th</U>u birabbi a<b>l</B>nn<u>a</U>s<b>i</b>

Say, "I seek refuge in the Lord of people,

Say: I seek refuge with the Lord and Cherisher of Mankind,

The King of men,

“The King of all mankind.”

the King of men,

"the Sovereign of men,

The King of mankind,

"The King of mankind,

The King of mankind.

the King of mankind,

"The King of An-Nas,"

The King of mankind,

Sovereign of humans,

the King of people,

The Sovereign of mankind.

the King of mankind,

The King of men,

Maliki a<b>l</B>nn<u>a</U>s<b>i</b>

the King of people,

The King (or Ruler) of Mankind,

The God of men,

“The God of all mankind.”

the God of men,

"the God of men,

The God of mankind,

"The Ilah (God) of mankind,

The God of mankind.

the True God of mankind,

"The God of An-Nas,"

The god of mankind,

God of humans,

the God of people,

The God of mankind,

the Lord of mankind

The god of men,

Il<u>a</U>hi a<b>l</B>nn<u>a</U>s<b>i</b>

the God of people,

The god (or judge) of Mankind,-

From the evil of him who breathes temptations into the minds of men,

“From the evil of the one who instils evil thoughts in the hearts – and stays hidden.”

from the evil of the slinking whisperer

"from the evil of the whispering, elusive tempter

From the evil of the sneaking whisperer

"From the evil of the whisperer (devil who whispers evil in the hearts of men) who withdraws (from his whispering in one's heart after one remembers Allah),

From the evil of the sneaky whisperer.

from the mischief of the whispering, elusive prompter who returns again and again,

"From the evil of the whisperer who withdraws."

From the evil of the sneaking whisperer,

from the evil of the sneaky tempter

from the evil of the slinking whisperer.

From the evil of the retreating whisperer -

against the evil of the temptations of the satans,

From the evil of the whisperings of the slinking (Shaitan),

Min sharri alwasw<u>a</U>si alkhann<u>a</U>s<b>i</b>

from the mischief of every sneaking whis-perer,

From the mischief of the Whisperer (of Evil), who withdraws (after his whisper),-

Who suggests evil thoughts to the hearts of men --

“Those who instil evil thoughts into the hearts of men.”

who whispers in the breasts of men

"who whispers in the hearts of men

Who whispereth Unto the breasts of mankind,

"Who whispers in the breasts of mankind,

Who whispers into the hearts of people.

who whispers in the hearts of people;

"Who whispers in the breasts of An-Nas."

Who whispereth in the hearts of mankind,

who puts temptations into the breasts of humans,

who whispers in the chests of people,

Who whispers [evil] into the breasts of mankind -

of jinn and human beings

Who whispers into the hearts of men,

Alla<u>th</U>ee yuwaswisu fee <u>s</U>udoori a<b>l</B>nn<u>a</U>s<b>i</b>

who whispers into the hearts of people,

(The same) who whispers into the hearts of Mankind,-

From among the jinns and men.

“Among the jinns and men.”

of jinn and men.'

"from all [temptation to evil by] invisible forces as well as men,"

Whether of Jinn or of mankind.

"Of jinns and men."

From among jinn and among people.”

whether he be from the jinn or humans.”

"Of Jinn and An-Nas."

Of the jinn and of mankind.

from among the jinn and humans.’

both jinn and people.'

From among the jinn and mankind."

who induce temptation into the hearts of mankind.

From among the jinn and the men.

Mina aljinnati wa<b> al</B>nn<u>a</U>s<b>m</b>

from jinn and men."

Among Jinns and among men.