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ما هو الحد من الأمة التي قامت بفعل الفاحشة بعد زواجها ؟

تجلد خمسين جلدة وتغرب نصف سنة .َومَن لَّمْ يَسْتَطِعْ مِنكُمْ طَوْلاً أَن يَنكِحَ الْمُحْصَنَاتِ الْمُؤْمِنَاتِ فَمِن مِّا مَلَكَتْ أَيْمَانُكُم مِّن فَتَيَاتِكُمُ الْمُؤْمِنَاتِ وَاللّهُ أَعْلَمُ بِإِيمَانِكُمْ بَعْضُكُم مِّن بَعْضٍ فَانكِحُوهُنَّ بِإِذْنِ أَهْلِهِنَّ وَآتُوهُنَّ أُجُورَهُنَّ بِالْمَعْرُوفِ مُحْصَنَاتٍ غَيْرَ مُسَافِحَاتٍ وَلاَ مُتَّخِذَاتِ أَخْدَانٍ فَإِذَا أُحْصِنَّ فَإِنْ أَتَيْنَ بِفَاحِشَةٍ فَعَلَيْهِنَّ نِصْفُ مَا عَلَى الْمُحْصَنَاتِ مِنَ الْعَذَابِ ذَلِكَ لِمَنْ خَشِيَ الْعَنَتَ مِنْكُمْ وَأَن تَصْبِرُواْ خَيْرٌ لَّكُمْ وَاللّهُ غَفُورٌ رَّحِيمٌ{25}النساء.

ما

أمة

عقاب

كيان

حدّ زنى الإماء

الحدود

QA

F

النساء

25

If you cannot afford to marry a believing woman, you may marry a believing slave girl from among those whom your right hands possess. Allah knows best about your faith, so beware of them and treat them kindly. If any of them commit a clear indecency, they shall be punished with half of the punishment for free women. This is for those among you who fear falling into sin. But it is better for you to be patient.

Entity

Punishment

Borders

The limit of adultery for the slave girl is 100 lashes.

Nation

Not

What is the limit of the nation that has committed the sin of fornication after marriage?

Women

Quran Surah 4 Ayah 25: And Whoever Of You Cannot Afford To Marry Free Believing Women May Marry Those Believing Slave Girls Who Are In Your Possession (Under Islamic Law). And Allah Knows Best (The State Of) Your Belief. You (All) Are One From Another. So, Marry These (Slave Girls) With The Permission Of Their Masters, And Pay Them Their Dowers According To Custom, Provided They Are Wedlocked (Being Chaste), Neither Committing Illegal Sex, Nor Taking Secret Lovers. If They Commit Fornication After They Have Entered Into Wedlock, Their Punishment Will Be The Half Of That (Appointed) For Free (Unmarried) Women. This Permission Is For Him Amongst You Who Fears (Indulging In) Sin, And If You Practise Self-Restraint, That Is Better For You. And Allah Is Most Forgiving, Ever-Merciful.

[{"index": 100, "q_src_id": 101, "surah": 4, "ayah": 25, "ayah_en": "And Whoever Of You Cannot Afford To Marry Free Believing Women May Marry Those Believing Slave Girls Who Are In Your Possession (Under Islamic Law). And Allah Knows Best (The State Of) Your Belief. You (All) Are One From Another. So, Marry These (Slave Girls) With The Permission Of Their Masters, And Pay Them Their Dowers According To Custom, Provided They Are Wedlocked (Being Chaste), Neither Committing Illegal Sex, Nor Taking Secret Lovers. If They Commit Fornication After They Have Entered Into Wedlock, Their Punishment Will Be The Half Of That (Appointed) For Free (Unmarried) Women. This Permission Is For Him Amongst You Who Fears (Indulging In) Sin, And If You Practise Self-Restraint, That Is Better For You. And Allah Is Most Forgiving, Ever-Merciful."}]

وعد الله تعالى المؤمنين بتكفير صغائر ذنوبهم إذا اجتنبوا الكبائر كالإشراك بالله وعقوق الوالدين وقَتْلِ النفس بغير الحق وغير ذلك .اذكر الآية الدالة على ذلك ؟

إِن تَجْتَنِبُواْ كَبَآئِرَ مَا تُنْهَوْنَ عَنْهُ نُكَفِّرْ عَنكُمْ سَيِّئَاتِكُمْ وَنُدْخِلْكُم مُّدْخَلاً كَرِيماً{31}النساء.

اذكر

الكبائر

آية

كيان

الكبائر

QA

F

النساء

31

If you avoid the major sins which you are forbidden from, we will forgive your minor sins and admit you to an honorable entrance.

Entity

Verse

Major sins

Major sins

Remind

Allah, the Exalted, has promised the believers that He will forgive their minor sins if they avoid major ones, such as associating partners with Him, disobeying parents, and taking innocent lives unjustly, among others. Can you mention the verse that indicates this?

Women

Quran Surah 4 Ayah 31: If You Keep Abstaining From Major Sins That You Are Forbidden To Do, We Shall Remove From You Your Minor Sins And Shall Admit You To A Place Of Honour.

[{"index": 101, "q_src_id": 102, "surah": 4, "ayah": 31, "ayah_en": "If You Keep Abstaining From Major Sins That You Are Forbidden To Do, We Shall Remove From You Your Minor Sins And Shall Admit You To A Place Of Honour."}]

ما الآية التي نزلت لما قالت أم سلمة رضي الله عنها: ليتنا كنا رجالا فجاهدنا وكان لنا مثل أجر الرجال؟

وَلاَ تَتَمَنَّوْاْ مَا فَضَّلَ اللّهُ بِهِ بَعْضَكُمْ عَلَى بَعْضٍ لِّلرِّجَالِ نَصِيبٌ مِّمَّا اكْتَسَبُواْ وَلِلنِّسَاء نَصِيبٌ مِّمَّا اكْتَسَبْنَ وَاسْأَلُواْ اللّهَ مِن فَضْلِهِ إِنَّ اللّهَ كَانَ بِكُلِّ شَيْءٍ عَلِيماً{32}النساء.

ما

سبب نزول

آية

كيان

QA

F

النساء

32

And do not wish for that which Allah has given to some of you over others. For men is a share of what they have earned, and for women is a share of what they have earned. Ask Allah of His bounty, indeed Allah is ever Knowing of all things.

Entity

Verse

Reason for Descent

No

What is the verse that was revealed when Umm Salamah (may Allah be pleased with her) said, 'Would that we were men so that we could fight and earn the like of the reward of men?'

Women

Quran Surah 4 Ayah 32: And Do Not Long For The Thing In Which Allah Has Made Some Of You Superior To Others. Men Will Have A Share Of What They Earn, And Women Will Have A Share Of What They Earn, And Keep Begging Allah For His Bounty. Surely, Allah Knows Best Everything .

[{"index": 102, "q_src_id": 103, "surah": 4, "ayah": 32, "ayah_en": "And Do Not Long For The Thing In Which Allah Has Made Some Of You Superior To Others. Men Will Have A Share Of What They Earn, And Women Will Have A Share Of What They Earn, And Keep Begging Allah For His Bounty. Surely, Allah Knows Best Everything ."}]

بماذا كانت قوامة الرجال على النساء؟ وماذا يفعل الرجل مع زوجته إذا هي لم تطيعه ؟ وما الدليل؟

الرجال قوَّامون على توجيه النساء ورعايتهن, بما خصهم الله به من خصائص القِوامَة والتفضيل وبما أعطوهن من المهور والنفقات و تفضيله لهم عليهن بالعلم والعقل والولاية وغير ذلك . واللاتي تخشون منهن ترفُّعهن عن طاعتكم, فانصحوهن بالكلمة الطيبة, فإن لم تثمر معهن الكلمة الطيبة فاهجروهن في الفراش, ولا تقربوهن, فإن لم يؤثر فعل الهِجْران فيهن فاضربوهن ضربًا لا ضرر فيه.والدليل :الرِّجَالُ قَوَّامُونَ عَلَى النِّسَاء بِمَا فَضَّلَ اللّهُ بَعْضَهُمْ عَلَى بَعْضٍ وَبِمَا أَنفَقُواْ مِنْ أَمْوَالِهِمْ فَالصَّالِحَاتُ قَانِتَاتٌ حَافِظَاتٌ لِّلْغَيْبِ بِمَا حَفِظَ اللّهُ وَاللاَّتِي تَخَافُونَ نُشُوزَهُنَّ فَعِظُوهُنَّ وَاهْجُرُوهُنَّ فِي الْمَضَاجِعِ وَاضْرِبُوهُنَّ فَإِنْ أَطَعْنَكُمْ فَلاَ تَبْغُواْ عَلَيْهِنَّ سَبِيلاً إِنَّ اللّهَ كَانَ عَلِيّاً كَبِيراً{34}النساء.

بماذا

قوامة

تعريف

وصف

القوامة

الأسرة

QA

F

النساء

34

Men are in charge of women by [right of] what Allah has given one over the other and by what they spend [for their support] from their wealth. So righteous women are devoutly obedient, guarding in [the husband's] absence what Allah would have them guard. But those [wives] from whom you fear arrogance - [first] advise them; [then if they persist], forsake them in their beds; and [finally], strike them. But if they obey you [once more], seek no means against them. Indeed, Allah is ever Exalted and Grand.

Description

Definition

Family

Governance

Why

What is the basis for men's authority over women? What should a man do if his wife does not obey him? What is the evidence for this?

Women

Quran Surah 4 Ayah 34: Men Are Guardians Of Women, Because Allah Has Made One Superior To The Other, And (Also) Because Men Spend Their Wealth (On Them). So The Pious Wives Are Obedient. They Guard (Their Chastity) In The Absence Of Their Husbands With The Protection Of Allah. But Those Women Whom You Fear Will Disobey And Defy, Admonish Them; And (If They Do Not Amend) Separate Them (From Yourselves) In Beds; And (If They Still Do Not Improve) Turn Away From Them, Striking A Temporary Parting. Then If They Become Cooperative With You, Do Not Seek Any Way Against Them. Surely, Allah Is Most High, Most Great.

[{"index": 103, "q_src_id": 104, "surah": 4, "ayah": 34, "ayah_en": "Men Are Guardians Of Women, Because Allah Has Made One Superior To The Other, And (Also) Because Men Spend Their Wealth (On Them). So The Pious Wives Are Obedient. They Guard (Their Chastity) In The Absence Of Their Husbands With The Protection Of Allah. But Those Women Whom You Fear Will Disobey And Defy, Admonish Them; And (If They Do Not Amend) Separate Them (From Yourselves) In Beds; And (If They Still Do Not Improve) Turn Away From Them, Striking A Temporary Parting. Then If They Become Cooperative With You, Do Not Seek Any Way Against Them. Surely, Allah Is Most High, Most Great."}]

من اليهود فريق دأبوا على تبديل كلام الله وتغييره عمَّا هو عليه افتراء على الله . اذكر بعض الآيات الدالة على حالهم هذا .

وَإِذْ قُلْنَا ادْخُلُواْ هَـذِهِ الْقَرْيَةَ فَكُلُواْ مِنْهَا حَيْثُ شِئْتُمْ رَغَداً وَادْخُلُواْ الْبَابَ سُجَّداً وَقُولُواْ حِطَّةٌ نَّغْفِرْ لَكُمْ خَطَايَاكُمْ وَسَنَزِيدُ الْمُحْسِنِينَ{58} فَبَدَّلَ الَّذِينَ ظَلَمُواْ قَوْلاً غَيْرَ الَّذِي قِيلَ لَهُمْ فَأَنزَلْنَا عَلَى الَّذِينَ ظَلَمُواْ رِجْزاً مِّنَ السَّمَاء بِمَا كَانُواْ يَفْسُقُونَ{59}البقرة.َفوَيْلٌ لِّلَّذِينَ يَكْتُبُونَ الْكِتَابَ بِأَيْدِيهِمْ ثُمَّ يَقُولُونَ هَـذَا مِنْ عِندِ اللّهِ لِيَشْتَرُواْ بِهِ ثَمَناً قَلِيلاً فَوَيْلٌ لَّهُم مِّمَّا كَتَبَتْ أَيْدِيهِمْ وَوَيْلٌ لَّهُمْ مِّمَّا يَكْسِبُونَ{79}البقرة. مِّنَ الَّذِينَ هَادُواْ يُحَرِّفُونَ الْكَلِمَ عَن مَّوَاضِعِهِ وَيَقُولُونَ سَمِعْنَا وَعَصَيْنَا وَاسْمَعْ غَيْرَ مُسْمَعٍ وَرَاعِنَا لَيّاً بِأَلْسِنَتِهِمْ وَطَعْناً فِي الدِّينِ وَلَوْ أَنَّهُمْ قَالُواْ سَمِعْنَا وَأَطَعْنَا وَاسْمَعْ وَانظُرْنَا لَكَانَ خَيْراً لَّهُمْ وَأَقْوَمَ وَلَكِن لَّعَنَهُمُ اللّهُ بِكُفْرِهِمْ فَلاَ يُؤْمِنُونَ إِلاَّ قَلِيلاً{46}النساء.

اذكر

تحريف كلام الله

آية

كيان

معاندتهم وتكذيبهم وقتلهم الأنبياء

بنو إسرائيل

QA

F

النساء

58,59,79,46

And when We said, 'Enter this town, and eat from it wherever you wish, abundantly, and enter the gate bowing, and say, 'Relieve,' We will forgive you your sins and increase the reward of the doers of good.' But those who did wrong changed the saying that was said to them for something else, so We sent down upon those who did wrong a punishment from the sky because of their wrongdoing. Woe to those who write the scripture with their own hands, then say, 'This is from Allah,' so they may exchange a small price for it. Woe to them for what their hands have written, and woe to them for what they earn. And of the Jews are those who distort the word from its context and say, 'We have heard and we disobey,' and 'Hear without listening,' and 'Listen to us,' twisting their tongues and belittling the religion. If they had said, 'We have heard and we obey,' and 'Listen,' and 'Look at us,' that would have been better for them and more upright. But Allah has cursed them for their disbelief, so they believe not except a little.

Entity

Verse

Children Of Israel

Their opposition, their denial, and their killing of the prophets

Distorting the Words of God

Remind

From the Jews, there is a group that has been striving to alter the words of Allah and change them from what they truly are, falsely attributing them to Allah. Mention some of the verses that indicate their state.

Women

Quran Surah 4 Ayah 58: Surely, Allah Commands You To Entrust The Belongings To Those Who Are Worthy Of Them; And When You Judge Matters Amongst People, Give Judgment With Justice. What An Excellent Advice Allah Gives You! Surely, Allah Is All-Hearing, All-Seeing. Quran Surah 4 Ayah 59: O Believers! Obey Allah And Obey The Messenger (Blessings And Peace Be Upon Him) And Those (Men Of Truth) Who Hold Command Amongst You. Then If You Disagree Amongst Yourselves Over Any Issue, Refer It To Allah And The Messenger ([Blessings And Peace Be Upon Him] For Final Judgment), If You Believe In Allah And The Last Day. That Is Best (For You) And Best For The End Result. Quran Surah 4 Ayah 79: (O Man! Train Your Self This Way That) If Some Good Fortune Comes To You, (Consider That) It Is From Allah (Do Not Attribute It To The Excellence Of Your Strategy). And When Some Misfortune Befalls, You (Believe That) It Is From Yourself (Attribute It To The Evil In Your Own Self). And, (O Beloved,) We Have Sent You As A Messenger To The Whole Mankind, And Allah Is Sufficient As A Witness (To Your Messengership). Quran Surah 4 Ayah 46: And Some Amongst The Jews Pervert The Words (Of The Torah) From Their (Original) Places And Say: ‘We Have Heard But We Disobey,’ And (Also Say): ‘Listen! (God Forbid!) May You Not Be Listened To,’ And Twisting Their Tongues, Scoffing At Din (Religion) They Say: ‘Ra‘Ina.’ And, (Instead,) If They Had Said: ‘We Have Heard And Obeyed,’ And ‘(Your Eminence! Please) Give Audience (To Our Request), And Bless Us With A (Benevolent And Kind) Look,’ That Would Have Been Better For Them, And (This Utterance) Would Have Been Right And Appropriate (Too); But Allah Has Cursed Them Owing To Their Disbelief. So They Do Not Believe Except A Few.

[{"index": 104, "q_src_id": 105, "surah": 4, "ayah": 58, "ayah_en": "Surely, Allah Commands You To Entrust The Belongings To Those Who Are Worthy Of Them; And When You Judge Matters Amongst People, Give Judgment With Justice. What An Excellent Advice Allah Gives You! Surely, Allah Is All-Hearing, All-Seeing."}, {"index": 104, "q_src_id": 105, "surah": 4, "ayah": 59, "ayah_en": "O Believers! Obey Allah And Obey The Messenger (Blessings And Peace Be Upon Him) And Those (Men Of Truth) Who Hold Command Amongst You. Then If You Disagree Amongst Yourselves Over Any Issue, Refer It To Allah And The Messenger ([Blessings And Peace Be Upon Him] For Final Judgment), If You Believe In Allah And The Last Day. That Is Best (For You) And Best For The End Result."}, {"index": 104, "q_src_id": 105, "surah": 4, "ayah": 79, "ayah_en": "(O Man! Train Your Self This Way That) If Some Good Fortune Comes To You, (Consider That) It Is From Allah (Do Not Attribute It To The Excellence Of Your Strategy). And When Some Misfortune Befalls, You (Believe That) It Is From Yourself (Attribute It To The Evil In Your Own Self). And, (O Beloved,) We Have Sent You As A Messenger To The Whole Mankind, And Allah Is Sufficient As A Witness (To Your Messengership)."}, {"index": 104, "q_src_id": 105, "surah": 4, "ayah": 46, "ayah_en": "And Some Amongst The Jews Pervert The Words (Of The Torah) From Their (Original) Places And Say: \u2018We Have Heard But We Disobey,\u2019 And (Also Say): \u2018Listen! (God Forbid!) May You Not Be Listened To,\u2019 And Twisting Their Tongues, Scoffing At Din (Religion) They Say: \u2018Ra\u2018Ina.\u2019 And, (Instead,) If They Had Said: \u2018We Have Heard And Obeyed,\u2019 And \u2018(Your Eminence! Please) Give Audience (To Our Request), And Bless Us With A (Benevolent And Kind) Look,\u2019 That Would Have Been Better For Them, And (This Utterance) Would Have Been Right And Appropriate (Too); But Allah Has Cursed Them Owing To Their Disbelief. So They Do Not Believe Except A Few."}]

فسر هذه الآية الكريمة .يَا أَيُّهَا الَّذِينَ أُوتُواْ الْكِتَابَ آمِنُواْ بِمَا نَزَّلْنَا مُصَدِّقاً لِّمَا مَعَكُم مِّن قَبْلِ أَن نَّطْمِسَ وُجُوهاً فَنَرُدَّهَا عَلَى أَدْبَارِهَا أَوْ نَلْعَنَهُمْ كَمَا لَعَنَّا أَصْحَابَ السَّبْتِ وَكَانَ أَمْرُ اللّهِ مَفْعُولاً{47}النساء.

يا أيها الذين أوتوا الكتاب آمنوا بما نزلنا من القرآن مصدقا لما معكم من التوراة من قبل أن نطمس وجوها أي نمحو ما فيها من العين والأنف والحاجب فنردها على أدبارها أي فنجعلها كالأقفاء لوحا واحدا أو نلعنهم أي نمسخهم قردة كما مسخنا أصحاب السبت منهم وكان أمر الله أي قضاؤه مفعولا . ولما نزلت أسلم عبد الله بن سلام فقيل كان وعيدا بشرط فلما أسلم بعضهم رفع وقيل يكون طمس ومسخ قبل قيام الساعة.

فسر

آية

شرح

وصف

أصحاب السبت

بنو إسرائيل

QA

D

النساء

47

O you who have been given the Scripture, believe in what We have revealed [confirming] what you have, before We obliterate faces and turn them on their backs or curse them as We cursed the Sabbath-breakers. And the decree of Allah is to be executed.

Description

Explanation

Children Of Israel

People of Saturday

Verse

Interpret

Explain this verse: 'O you who have been given the Scripture, believe in what We have revealed, confirming what you have, before We cause faces to overlap or We curse them as We cursed the companions of the Sabbath, and the command of Allah is ever executed.' (4:47, Quran)

Women

Quran Surah 4 Ayah 47: O People Of The Book! Believe In (That Book) Which We Have Revealed (Now To Our Beloved Muhammad [Blessings And Peace Be Upon Him]) Which (Originally) Confirms The Book That Is With You, Before We Disfigure (Features Of Some) Faces And Turn Them On To Their Rear, Or Cast On Them A Curse Like The One That We Cast On Those (Who Disobeyed) In The Case Of Sabbath. And The Commandment Of Allah Is Bound To Be Executed.

[{"index": 105, "q_src_id": 106, "surah": 4, "ayah": 47, "ayah_en": "O People Of The Book! Believe In (That Book) Which We Have Revealed (Now To Our Beloved Muhammad [Blessings And Peace Be Upon Him]) Which (Originally) Confirms The Book That Is With You, Before We Disfigure (Features Of Some) Faces And Turn Them On To Their Rear, Or Cast On Them A Curse Like The One That We Cast On Those (Who Disobeyed) In The Case Of Sabbath. And The Commandment Of Allah Is Bound To Be Executed."}]

ما هي الآية التي تبين من الذي يمكن أن يغفر له الله ومن الذي لا يمكن أن يغفر له الله ؟

من أشرك بالله تعالى فلن يغفر له الله ومن لم يشرك بالله فإن الله تعالى رحمته ومغفرته واسعة إِنَّ اللّهَ لاَ يَغْفِرُ أَن يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَلِكَ لِمَن يَشَاءُ وَمَن يُشْرِكْ بِاللّهِ فَقَدِ افْتَرَى إِثْماً عَظِيماً{48}النساء.

ما

مغفرة

آية

كيان

الشرك

الشرك والمشركون

QA

F

النساء

48

Indeed, Allah will not forgive those who associate anything with Him, but He forgives anything else to whomever He wills. And whoever associates anything with Allah has indeed invented a tremendous sin.

Entity

Verse

Associating With Others In The Worship Of God

Shirk

Forgiveness

Not

What is the verse that distinguishes between those whose sins Allah can forgive and those whose sins Allah cannot forgive?

Women

Quran Surah 4 Ayah 48: Surely, Allah Does Not Forgive Setting Up Of Partners With Him, And He Forgives (Any Other Sin) Lesser In Degree For Whom He Wills. And Whoever Sets Up Partners With Allah Certainly Fabricates A Horrible Sin.

[{"index": 106, "q_src_id": 107, "surah": 4, "ayah": 48, "ayah_en": "Surely, Allah Does Not Forgive Setting Up Of Partners With Him, And He Forgives (Any Other Sin) Lesser In Degree For Whom He Wills. And Whoever Sets Up Partners With Allah Certainly Fabricates A Horrible Sin."}]

على من تتحدث هذه الآية الكريمة:أَلَمْ تَرَ إِلَى الَّذِينَ يُزَكُّونَ أَنفُسَهُمْ بَلِ اللّهُ يُزَكِّي مَن يَشَاءُ وَلاَ يُظْلَمُونَ فَتِيلاً{49}النساء.

على اليهود. حيث قالوا نحن أبناء الله وأحباؤه .

على من

آية

ناس

عاقل

نهيه عن تزكية النفس

اليهود

QA

F

النساء

49

To the Jews. For they said, 'We are the children of God and His beloved.'

Wise

People

Jews

It is forbidden to praise oneself.

Verse

On

To whom does this noble verse refer: 'Have you not seen those who purify themselves? But Allah purifies whom He wills, and for them, they will not be wronged even a little.' (4:49, Women)

Women

Quran Surah 4 Ayah 49: Have You Not Seen The People Who Show Themselves Off As Pure? Nay, Allah Is The One Who Purifies Whom He Pleases, And They Will Not Be Wronged Even Equal To A Thread.

[{"index": 107, "q_src_id": 108, "surah": 4, "ayah": 49, "ayah_en": "Have You Not Seen The People Who Show Themselves Off As Pure? Nay, Allah Is The One Who Purifies Whom He Pleases, And They Will Not Be Wronged Even Equal To A Thread."}]

فيمن نزلت هذه الآية الكريمة ؟ اشرح الآية .أَلَمْ تَرَ إِلَى الَّذِينَ أُوتُواْ نَصِيباً مِّنَ الْكِتَابِ يُؤْمِنُونَ بِالْجِبْتِ وَالطَّاغُوتِ وَيَقُولُونَ لِلَّذِينَ كَفَرُواْ هَؤُلاء أَهْدَى مِنَ الَّذِينَ آمَنُواْ سَبِيلاً{51}النساء.

ونزل في كعب بن الأشرف ونحوه من علماء اليهود لما قدموا مكة وشاهدوا قتلى بدر وحرضوا المشركين على الأخذ بثأرهم ومحاربة النبي صلى الله عليه وسلم(ألم تر إلى الذين أوتوا نصيباً من الكتاب يؤمنون بالجبت والطاغوت) ضمان لقريش (ويقولون للذين كفروا) أبي سفيان وأصحابه حين قالوا لهم أنحن أهدى سبيلا ونحن ولاة نسقي الحاج ونقري الضيف ونفك العاني ونفعل أم محمد وقد خالف دين آبائه وقطع الرحم وفارق الحرم (هؤلاء) أي أنتم (أهدى من الذين آمنوا سبيلاً) أقوم طريقا.

فيمن

آية

ناس

عاقل

اليهود

QA

D

النساء

51

And it was revealed concerning Ka'b bin al-Ashraf and others from the scholars of the Jews when they came to Mecca and saw the casualties of Badr, and incited the pagans to avenge them and fight the Prophet (may Allah bless him and grant him peace). (Have you not seen those who have been given a portion of the Scripture who believe in superstitions and idols?) This is a guarantee for Quraysh. (And they say to those who disbelieve) such as Abu Sufyan and his companions when they said to them, 'Are we not better guided than those who believe? We are the protectors of the pilgrims, we give water to the thirsty, we help the needy, and we do good deeds. (These) meaning you (are better guided than those who believe) on the straight path.

Wise

People

The Jews

Verse

In

To whom was this noble verse revealed? Explain the verse. Have you not seen those who have been given a portion of the Scripture believing in idols and false deities, and saying to those who disbelieve, 'These are more rightly guided than those who believe'? (4:51)

Women

Quran Surah 4 Ayah 51: Have You Not Seen Those Who Have Been Given A Portion Of (The Revealed) Book? (In Spite Of That) They Believe In Idols And Satan. And About The Disbelievers They Say: ‘These (Disbelievers) Are Better Guided Than The Believers.’

[{"index": 108, "q_src_id": 109, "surah": 4, "ayah": 51, "ayah_en": "Have You Not Seen Those Who Have Been Given A Portion Of (The Revealed) Book? (In Spite Of That) They Believe In Idols And Satan. And About The Disbelievers They Say: \u2018These (Disbelievers) Are Better Guided Than The Believers.\u2019"}]

من المقصود بالناس في الآية الكريمة؟أَمْ يَحْسُدُونَ النَّاسَ عَلَى مَا آتَاهُمُ اللّهُ مِن فَضْلِهِ فَقَدْ آتَيْنَا آلَ إِبْرَاهِيمَ الْكِتَابَ وَالْحِكْمَةَ وَآتَيْنَاهُم مُّلْكاً عَظِيماً{54}النساء.

المقصود بالناس هو محمد صلى الله عليه وسلم و أصحابه رضي الله عنهم ."أيحسدون محمدًا صلى الله عليه وسلم على ما أعطاه الله من نعمة النبوة والرسالة, ويحسدون أصحابه على نعمة التوفيق إلى الإيمان, والتصديق بالرسالة, وإتباع الرسول, والتمكين في الأرض, ويتمنون زوال هذا الفضل عنهم؟ فقد أعطينا ذرية إبراهيم عليه السلام -من قَبْلُ- الكتب, التي أنزلها الله عليهم وما أوحي إليهم مما لم يكن كتابا مقروءا, وأعطيناهم مع ذلك ملكا واسعا."

من

المقصود

إنسان

عاقل

الحسد

الأخلاق الذميمة

QA

F

النساء

54

The intended meaning of 'the people' refers to Muhammad (peace be upon him) and his companions (may Allah be pleased with them). Do you envy Muhammad (peace be upon him) for the blessings of prophethood and messengership that Allah has bestowed upon him, and do you envy his companions for the blessings of guidance to faith, acceptance of the message, following the Prophet, and power on earth? Do you wish for these blessings to be removed from them? We have already given the descendants of Ibrahim (peace be upon him) the Books that Allah revealed to them and the revelations that were not written in a book, and we have also given them a vast kingdom.

Wise

Human

Moral Values

Envy

The intended meaning

From

What is the intended meaning of 'the people' in this verse?

Women

Quran Surah 4 Ayah 54: Do They (The Jews) Feel Jealous Of The People Because Of (The Blessings) Which Allah Has Conferred Upon Them Of His Bounty? So, Surely, We Have Given The Family Of Ibrahim (Abraham) The Book And Wisdom, And We Also Granted Them A Great Kingdom.

[{"index": 109, "q_src_id": 110, "surah": 4, "ayah": 54, "ayah_en": "Do They (The Jews) Feel Jealous Of The People Because Of (The Blessings) Which Allah Has Conferred Upon Them Of His Bounty? So, Surely, We Have Given The Family Of Ibrahim (Abraham) The Book And Wisdom, And We Also Granted Them A Great Kingdom."}]

ما سبب نزول هذه الآية ؟إِنَّ اللّهَ يَأْمُرُكُمْ أَن تُؤدُّواْ الأَمَانَاتِ إِلَى أَهْلِهَا وَإِذَا حَكَمْتُم بَيْنَ النَّاسِ أَن تَحْكُمُواْ بِالْعَدْلِ إِنَّ اللّهَ نِعِمَّا يَعِظُكُم بِهِ إِنَّ اللّهَ كَانَ سَمِيعاً بَصِيراً{58}النساء.

نزلت لما أخذ عليٌّ t مفتاح الكعبة من عثمان بن طلحة الحجبي سادنها قسرا لما قدم النبي صلى الله عليه وسلم مكة عام الفتح ومنعه وقال: لو علمت أنه رسول الله لم أمنعه فأمر رسول الله صلى الله عليه وسلم برده إليه .

آية

سبب

وصف

الحكم بالعدل

تنظيمات قضائية

QA

F

النساء

58

When Ali took the key to the Kaaba from Uthman bin Talha al-Hajabi by force, the Prophet (peace be upon him) was approaching Mecca in the year of the conquest, and he prevented him, saying, 'If I had known that he was the Messenger of Allah, I would not have prevented him.' Then the Messenger of Allah (peace be upon him) ordered that the key be returned to him.

Description

Reason

Judicial Organizations

Justice is the ruling

Verse

Why was this verse revealed? 'Indeed, Allah orders you to deliver trusts to their rightful owners and when you judge between people, judge with justice. Indeed, Allah advises you with this. Allah is Seeing and Hearing.' (4:58)

Women

Quran Surah 4 Ayah 58: Surely, Allah Commands You To Entrust The Belongings To Those Who Are Worthy Of Them; And When You Judge Matters Amongst People, Give Judgment With Justice. What An Excellent Advice Allah Gives You! Surely, Allah Is All-Hearing, All-Seeing.

[{"index": 110, "q_src_id": 111, "surah": 4, "ayah": 58, "ayah_en": "Surely, Allah Commands You To Entrust The Belongings To Those Who Are Worthy Of Them; And When You Judge Matters Amongst People, Give Judgment With Justice. What An Excellent Advice Allah Gives You! Surely, Allah Is All-Hearing, All-Seeing."}]

اذكر الآية التي توضح علاقة الناس بخالقهم ونبيهم وحكامهم . واشرحها .

يَا أَيُّهَا الَّذِينَ آمَنُواْ أَطِيعُواْ اللّهَ وَأَطِيعُواْ الرَّسُولَ وَأُوْلِي الأَمْرِ مِنكُمْ فَإِن تَنَازَعْتُمْ فِي شَيْءٍ فَرُدُّوهُ إِلَى اللّهِ وَالرَّسُولِ إِن كُنتُمْ تُؤْمِنُونَ بِاللّهِ وَالْيَوْمِ الآخِرِ ذَلِكَ خَيْرٌ وَأَحْسَنُ تَأْوِيلاً{59}النساء.الشرح :"يا أيها الذين صدَّقوا الله ورسوله وعملوا بشرعه, استجيبوا لأوامر الله تعالى ولا تعصوه واستجيبوا للرسول صلى الله عليه وسلم فيما جاء به من الحق, وأطيعوا ولاة أمركم في غير معصية الله, فإن اختلفتم في شيء بينكم, فأرجعوا الحكم فيه إلى كتاب الله تعالى وسنة رسوله محمد صلى الله عليه وسلم, إن كنتم تؤمنون حق الإيمان بالله تعالى وبيوم الحساب. ذلك الردُّ إلى الكتاب والسنة خير لكم من التنازع والقول بالرأي، وأحسن عاقبة ومآلا."

اذكر

علاقة

آية

كيان

إطاعة الله ورسوله وأولي الأمر

المخاصمة والمنازعة

QA

D

النساء

59

O you who believe, obey Allah, obey the Messenger, and those in authority among you. If you disagree on any matter, refer it to Allah and the Messenger, if you truly believe in Allah and the Last Day. That is the best and the finest interpretation.

Entity

Verse

Contention And Dispute

Obedience to Allah and His Messenger and the leaders

Relationship

Remind

Recite the verse that explains the relationship between people, their Creator, their Prophet, and their rulers. Then, explain it.

Women

Quran Surah 4 Ayah 59: O Believers! Obey Allah And Obey The Messenger (Blessings And Peace Be Upon Him) And Those (Men Of Truth) Who Hold Command Amongst You. Then If You Disagree Amongst Yourselves Over Any Issue, Refer It To Allah And The Messenger ([Blessings And Peace Be Upon Him] For Final Judgment), If You Believe In Allah And The Last Day. That Is Best (For You) And Best For The End Result.

[{"index": 111, "q_src_id": 112, "surah": 4, "ayah": 59, "ayah_en": "O Believers! Obey Allah And Obey The Messenger (Blessings And Peace Be Upon Him) And Those (Men Of Truth) Who Hold Command Amongst You. Then If You Disagree Amongst Yourselves Over Any Issue, Refer It To Allah And The Messenger ([Blessings And Peace Be Upon Him] For Final Judgment), If You Believe In Allah And The Last Day. That Is Best (For You) And Best For The End Result."}]

ما ثمرة طاعة الله تعالى ورسوله صلى الله عليه وسلم ؟ اذكر الآية .

وَمَن يُطِعِ اللّهَ وَالرَّسُولَ فَأُوْلَـئِكَ مَعَ الَّذِينَ أَنْعَمَ اللّهُ عَلَيْهِم مِّنَ النَّبِيِّينَ وَالصِّدِّيقِينَ وَالشُّهَدَاء وَالصَّالِحِينَ وَحَسُنَ أُولَـئِكَ رَفِيقاً{69}النساء.

ما,اذكر

طاعة

نتيجة

وصف

إطاعة الله ورسوله وأولي الأمر

QA

F

النساء

69

And whoever obeys Allah and the Messenger, they are with those upon whom Allah has bestowed favor from among the prophets, the truthful, the martyrs, and the righteous. And excellent are those as companions.

Description

Result

Obedience to Allah and His Messenger and the leaders

Obedience

I Don'T Remember

What is the reward for obeying Allah and His Messenger (peace be upon him)? Please quote the verse.

Women

Quran Surah 4 Ayah 69: And Whoever Obeys Allah And His Messenger (Blessings And Peace Be Upon Him) Are The People Who Will Be In The Company Of Those (Spiritual Dignitaries On The Last Day) Whom Allah Has Blessed With His (Special) Favour: The Prophets, The Truthful, The Martyrs And The Most Pious. And How Excellent These Companions Are!

[{"index": 112, "q_src_id": 113, "surah": 4, "ayah": 69, "ayah_en": "And Whoever Obeys Allah And His Messenger (Blessings And Peace Be Upon Him) Are The People Who Will Be In The Company Of Those (Spiritual Dignitaries On The Last Day) Whom Allah Has Blessed With His (Special) Favour: The Prophets, The Truthful, The Martyrs And The Most Pious. And How Excellent These Companions Are!"}]

فسر هذه الآية الكريمة .َّما أَصَابَكَ مِنْ حَسَنَةٍ فَمِنَ اللّهِ وَمَا أَصَابَكَ مِن سَيِّئَةٍ فَمِن نَّفْسِكَ وَأَرْسَلْنَاكَ لِلنَّاسِ رَسُولاً وَكَفَى بِاللّهِ شَهِيداً{79}النساء.

ما أصابك -أيها الإنسان- مِن خير ونعمة فهو من الله تعالى وحده, فضلا وإحسانًا, وما أصابك من جهد وشدة فبسبب عملك السيئ, وما اقترفته يداك من الخطايا والسيئات. وبعثناك -أيها الرسول- لعموم الناس رسولا تبلغهم رسالة ربك, وكفى بالله شهيدًا على صدق رسالتك.

فسر

آية

شرح

وصف

مهمة الرسل

QA

D

النساء

79

Whatever good or blessing has touched you, O human, is from Allah alone, as a favor and mercy. Whatever hardship has befallen you is due to your own actions, and the sins you have committed with your hands. And you, O Messenger, have been sent to all people to convey the message of your Lord, and Allah is sufficient as a witness to the truth of your message.

Description

Explanation

The Mission of the Messengers

Verse

Interpret

Explain this verse: 'Whatever good befalls you, it is from Allah, and whatever evil befalls you, it is from yourself. And We have sent you as a messenger to the people. And Allah is sufficient as a Witness.' (4:79)

Women

Quran Surah 4 Ayah 79: (O Man! Train Your Self This Way That) If Some Good Fortune Comes To You, (Consider That) It Is From Allah (Do Not Attribute It To The Excellence Of Your Strategy). And When Some Misfortune Befalls, You (Believe That) It Is From Yourself (Attribute It To The Evil In Your Own Self). And, (O Beloved,) We Have Sent You As A Messenger To The Whole Mankind, And Allah Is Sufficient As A Witness (To Your Messengership).

[{"index": 113, "q_src_id": 114, "surah": 4, "ayah": 79, "ayah_en": "(O Man! Train Your Self This Way That) If Some Good Fortune Comes To You, (Consider That) It Is From Allah (Do Not Attribute It To The Excellence Of Your Strategy). And When Some Misfortune Befalls, You (Believe That) It Is From Yourself (Attribute It To The Evil In Your Own Self). And, (O Beloved,) We Have Sent You As A Messenger To The Whole Mankind, And Allah Is Sufficient As A Witness (To Your Messengership)."}]

ما الآية التي تحض على عدم إفشاء الأسرار والخوض في الشائعات ؟ اشرحها .

الآية هي : وَإِذَا جَاءهُمْ أَمْرٌ مِّنَ الأَمْنِ أَوِ الْخَوْفِ أَذَاعُواْ بِهِ وَلَوْ رَدُّوهُ إِلَى الرَّسُولِ وَإِلَى أُوْلِي الأَمْرِ مِنْهُمْ لَعَلِمَهُ الَّذِينَ يَسْتَنبِطُونَهُ مِنْهُمْ وَلَوْلاَ فَضْلُ اللّهِ عَلَيْكُمْ وَرَحْمَتُهُ لاَتَّبَعْتُمُ الشَّيْطَانَ إِلاَّ قَلِيلاً{83}النساء.الشرح : وإذا جاءهم أمر عن سرايا النبي صلى الله عليه وسلم بما حصل لهم من الأمن بالنصر أو الخوف بالهزيمة أفشوه." نزل في جماعة من المنافقين أو في ضعفاء المؤمنين كانوا يفعلون ذلك فتضعف قلوب المؤمنين ويتأذى النبي ولو ردوه أي الخبر إلى الرسول وإلى أولي الأمر منهم أي ذوي الرأي من أكابر الصحابة ، أي لو سكتوا عنه حتى يخبروا به, لعلمه هل هو مما ينبغي أي يذاع أو لا الذين يتبعونه ويطلبون علمه وهم المذيعون منهم من الرسول وأولي الأمر ولولا فضل الله عليكم بالإسلام ورحمته لكم بالقرآن لاتبعتم الشيطان فيما يأمركم به من الفواحش إلا قليلا منكم."

ما

شائعة

آية

كيان

تناقل الأخبار

الأسرار الحربية

QA

D

النساء

83

When news of safety or fear comes to them, they spread it around. If they had referred it to the Messenger or to those of authority among them, those who are able to discern would have known it. And had it not been for the favor of Allah upon you and His mercy, you would have followed the devil, except for a few of you.

Entity

Verse

Military Secrets

The news is being circulated

Rumor

No

What is the verse that encourages not revealing secrets and refraining from spreading rumors? Please explain it.

Women

Quran Surah 4 Ayah 83: When There Comes To Them Any News Of Peace Or Fear, They Spread It Around. Had They Referred It To The Messenger (Blessings And Peace Be Upon Him), Or Those Of Them Who Are In Command (Instead Of Making It Public), Then Those Amongst Them Who Can Draw Conclusion From Some Matter Would Have Found It (I.E., The Truth Of The News). Had There Not Been Allah’S Favour To You And His Mercy, Certainly You Would (All) Have Followed Satan Except Only A Few.

[{"index": 114, "q_src_id": 115, "surah": 4, "ayah": 83, "ayah_en": "When There Comes To Them Any News Of Peace Or Fear, They Spread It Around. Had They Referred It To The Messenger (Blessings And Peace Be Upon Him), Or Those Of Them Who Are In Command (Instead Of Making It Public), Then Those Amongst Them Who Can Draw Conclusion From Some Matter Would Have Found It (I.E., The Truth Of The News). Had There Not Been Allah\u2019S Favour To You And His Mercy, Certainly You Would (All) Have Followed Satan Except Only A Few."}]

ما الآية التي تدعو النبي صلى الله عليه وسلم لقتال الكفار ولو بمفرده ؟ أشرحها .

الآية هي : فَقَاتِلْ فِي سَبِيلِ اللّهِ لاَ تُكَلَّفُ إِلاَّ نَفْسَكَ وَحَرِّضِ الْمُؤْمِنِينَ عَسَى اللّهُ أَن يَكُفَّ بَأْسَ الَّذِينَ كَفَرُواْ وَاللّهُ أَشَدُّ بَأْساً وَأَشَدُّ تَنكِيلاً{84}النساء.الشرح :"يقول الله تعالى لرسوله صلى الله عليه وسلم فقاتل يا محمد في سبيل الله لا تكلف إلا نفسك فلا تهتم بتخلفهم عنك ، المعنى: قاتل ولو وحدك فإنك موعود بالنصر وحرض المؤمنين أي حثهم على القتال ورغبهم فيه عسى الله أن يكف بأس أي حرب الذين كفروا والله أشد بأسا منهم وأشد تعذيبا . فقال رسول الله صلى الله عليه وسلم: والذي نفسي بيده لأخرجن ولو وحدي فخرج بسبعين راكبا إلى بدر الصغرى فكف الله بأس الكفار بإلقاء الرعب في قلوبهم ومنع أبي سفيان عن الخروج ."

ما

قتال

آية

كيان

الدعوة إلى الجهاد

QA

F

النساء

84

God commands His messenger, 'Fight in the way of Allah, and do not be concerned with those who lag behind. Encourage the believers to fight, perhaps Allah will restrain the might of those who disbelieve. Allah is stronger in might and more severe in punishment.' (Qur'an 4:84)

Entity

Verse

The call to jihad

Fight

No

Which verse calls upon the Prophet Muhammad (peace be upon him) to fight the disbelievers, even if he were alone? Please explain it.

Women

Quran Surah 4 Ayah 84: So, (O Beloved,) Fight In The Cause Of Allah (In Your Defence). You Will Not Be Held Responsible (For Anyone Else) But Your Own Soul. And Motivate The Believers (To Fight The Miscreants Who Impose Aggression And War Upon You). It Will Be No Wonder If Allah Smashes The Attacking Power Of The Disbelievers. And Allah Is Strongest In Hold As Well As Hardest In Punishment.

[{"index": 115, "q_src_id": 116, "surah": 4, "ayah": 84, "ayah_en": "So, (O Beloved,) Fight In The Cause Of Allah (In Your Defence). You Will Not Be Held Responsible (For Anyone Else) But Your Own Soul. And Motivate The Believers (To Fight The Miscreants Who Impose Aggression And War Upon You). It Will Be No Wonder If Allah Smashes The Attacking Power Of The Disbelievers. And Allah Is Strongest In Hold As Well As Hardest In Punishment."}]

هل لو عملت الخير واستفاد منه الآخرون تثاب عليه؟ وهل لو عملت الشر واتبعه الآخرون تأثم عليه ؟ اذكر الآية المبينة لهذا المعنى .

نعم . والآية هي : مَّن يَشْفَعْ شَفَاعَةً حَسَنَةً يَكُن لَّهُ نَصِيبٌ مِّنْهَا وَمَن يَشْفَعْ شَفَاعَةً سَيِّئَةً يَكُن لَّهُ كِفْلٌ مِّنْهَا وَكَانَ اللّهُ عَلَى كُلِّ شَيْءٍ مُّقِيتاً{85}النساء.

وهل,اذكر,هل

الجزاء بالعمل

آية

كيان

الشفاعة

QA

F

النساء

85

Yes, and the verse is: 'Whoever intercedes with a good intercession shall have a portion of it, and whoever intercedes with an evil intercession shall have a portion of it. And Allah is ever watchful over all things.' - 4:85

Entity

Verse

Intercession

Reward by work

Do You Remember

If one does good and others benefit from it, will they be rewarded for it? And if one does evil and others follow it, will they be held accountable for it? Please quote the verse that supports this meaning.

Women

Quran Surah 4 Ayah 85: Whoever Makes A Righteous Intercession Has A (Fixed) Share (In Its Reward), And He Who Makes An Evil Intercession Has A (Fixed) Share (In Its Sin), And Allah Has Full Control Over Everything.

[{"index": 116, "q_src_id": 117, "surah": 4, "ayah": 85, "ayah_en": "Whoever Makes A Righteous Intercession Has A (Fixed) Share (In Its Reward), And He Who Makes An Evil Intercession Has A (Fixed) Share (In Its Sin), And Allah Has Full Control Over Everything."}]

اذكر آية القتل الخطأ واشرحها .

الآية : وَمَا كَانَ لِمُؤْمِنٍ أَن يَقْتُلَ مُؤْمِناً إِلاَّ خَطَئاً وَمَن قَتَلَ مُؤْمِناً خَطَئاً فَتَحْرِيرُ رَقَبَةٍ مُّؤْمِنَةٍ وَدِيَةٌ مُّسَلَّمَةٌ إِلَى أَهْلِهِ إِلاَّ أَن يَصَّدَّقُواْ فَإِن كَانَ مِن قَوْمٍ عَدُوٍّ لَّكُمْ وَهُوَ مْؤْمِنٌ فَتَحْرِيرُ رَقَبَةٍ مُّؤْمِنَةٍ وَإِن كَانَ مِن قَوْمٍ بَيْنَكُمْ وَبَيْنَهُمْ مِّيثَاقٌ فَدِيَةٌ مُّسَلَّمَةٌ إِلَى أَهْلِهِ وَتَحْرِيرُ رَقَبَةٍ مُّؤْمِنَةً فَمَن لَّمْ يَجِدْ فَصِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِ تَوْبَةً مِّنَ اللّهِ وَكَانَ اللّهُ عَلِيماً حَكِيماً{92}النساء.الشرح :" ولا يحق لمؤمن الاعتداء على أخيه المؤمن وقتله بغير حق, إلا أن يقع منه ذلك على وجه الخطأ الذي لا عمد فيه, ومن وقع منه ذلك الخطأ فعليه عتق رقبة مؤمنة, وتسليم دية مقدرة إلى أوليائه إلا أن يتصدقوا بها عليه ويعفوا عنه. فإن كان المقتول من قوم كفار أعداء للمؤمنين, وهو مؤمن بالله تعالى, وبما أنزل من الحق على رسوله محمد صلى الله عليه وسلم, فعلى قاتله عتق رقبة مؤمنة, وإن كان من قوم بينكم وبينهم عهد وميثاق, فعلى قاتله دية تسلم إلى أوليائه وعتق رقبة مؤمنة, فمن لم يجد القدرة على عتق رقبة مؤمنة, فعليه صيام شهرين متتابعين; ليتوب الله تعالى عليه. وكان الله تعالى عليما بحقيقة شأن عباده, حكيمًا فيما شرعه لهم."

اذكر

القتل الخطأ

آية

كيان

القتل الخطأ

QA

D

النساء

92

It is not permitted for a believer to kill another believer except by mistake. If a believer kills another in error, they must free a believing slave and pay blood money to the victim's family, unless they choose to forgive. If the deceased is from enemy non-believers, the killer must free a believing slave. If the deceased is from a people with whom there is a treaty, the killer must pay blood money and free a believing slave. If unable to free a slave, the killer must fast for two consecutive months, seeking repentance from Allah. Allah is All-Knowing and Wise.

Entity

Verse

Unintentional Killing

Wrongful killing

Remind

Recite the verse about unintentional killing and explain it.

Women

Quran Surah 4 Ayah 92: And It Is Not (Lawful) For A Muslim To Kill A Muslim But By Mistake. And Anyone Who Kills A Muslim Unintentionally Shall (Be Liable To) Free A Muslim Slave And (Pay) Blood Money, To Be (Necessarily) Handed Over To The Heirs Of The Person Slain, Unless They Remit It. In Case, He (The Slain) Comes From The People Who Are Your Enemies And Is A Believer (As Well), Then (Only) Freeing A (Male Or Female) Slave Is Prescribed. But If He (The Slain) Belongs To A People That Between You And Them There Is A (Peace) Treaty, Then Blood Compensation Must Be Delivered To His Family, And Freeing A Muslim (Male Or Female) Slave Is Also Mandatory. Then He Who Does Not Find (A Slave) Is (Bound) To Fast For Two Consecutive Months. (This Is His) Repentance (Prescribed) By Allah. And Allah Is All-Knowing, Most Wise.

[{"index": 117, "q_src_id": 118, "surah": 4, "ayah": 92, "ayah_en": "And It Is Not (Lawful) For A Muslim To Kill A Muslim But By Mistake. And Anyone Who Kills A Muslim Unintentionally Shall (Be Liable To) Free A Muslim Slave And (Pay) Blood Money, To Be (Necessarily) Handed Over To The Heirs Of The Person Slain, Unless They Remit It. In Case, He (The Slain) Comes From The People Who Are Your Enemies And Is A Believer (As Well), Then (Only) Freeing A (Male Or Female) Slave Is Prescribed. But If He (The Slain) Belongs To A People That Between You And Them There Is A (Peace) Treaty, Then Blood Compensation Must Be Delivered To His Family, And Freeing A Muslim (Male Or Female) Slave Is Also Mandatory. Then He Who Does Not Find (A Slave) Is (Bound) To Fast For Two Consecutive Months. (This Is His) Repentance (Prescribed) By Allah. And Allah Is All-Knowing, Most Wise."}]

اذكر أية القتل العمد واشرحها .

الآية : وَمَن يَقْتُلْ مُؤْمِناً مُّتَعَمِّداً فَجَزَآؤُهُ جَهَنَّمُ خَالِداً فِيهَا وَغَضِبَ اللّهُ عَلَيْهِ وَلَعَنَهُ وَأَعَدَّ لَهُ عَذَاباً عَظِيماً{93}النساء .الشرح :" ومن يَعْتَدِ على مؤمن فيقتله عن عمد بغير حق فعاقبته جهنم, خالدًا فيها مع سخط الله تعالى عليه وطَرْدِهِ من رحمته, إن جازاه على ذنبه وأعدَّ الله له أشد العذاب بسبب ما ارتكبه من هذه الجناية العظيمة. ولكنه سبحانه يعفو ويتفضل على أهل الإيمان فلا يجازيهم بالخلود في جهنم."

اذكر

القتل العمد

آية

كيان

القتل العمد

جهنم

QA

D

النساء

93

And whoever kills a believer intentionally, his recompense is Hell, abiding therein, and Allah's wrath upon him and a great punishment is prepared for him. However, Allah, in His mercy, may forgive and show grace to the believers.

Entity

Sign

Hell

Intentional murder

Premeditated murder

Remind

Mention and explain premeditated murder.

Women

Quran Surah 4 Ayah 93: But He Who Kills A Muslim Deliberately, His Sentence Will Be Hell Wherein Will He Abide For Ages. Allah Will Afflict Him With His Wrath And Will Cast His Curse On Him. And He Has Prepared For Him A Dreadful Torment.

[{"index": 118, "q_src_id": 119, "surah": 4, "ayah": 93, "ayah_en": "But He Who Kills A Muslim Deliberately, His Sentence Will Be Hell Wherein Will He Abide For Ages. Allah Will Afflict Him With His Wrath And Will Cast His Curse On Him. And He Has Prepared For Him A Dreadful Torment."}]

ما سبب نزول هذه الآية الكريمة . اشرحها .َيا أَيُّهَا الَّذِينَ آمَنُواْ إِذَا ضَرَبْتُمْ فِي سَبِيلِ اللّهِ فَتَبَيَّنُواْ وَلاَ تَقُولُواْ لِمَنْ أَلْقَى إِلَيْكُمُ السَّلاَمَ لَسْتَ مُؤْمِناً تَبْتَغُونَ عَرَضَ الْحَيَاةِ الدُّنْيَا فَعِندَ اللّهِ مَغَانِمُ كَثِيرَةٌ كَذَلِكَ كُنتُم مِّن قَبْلُ فَمَنَّ اللّهُ عَلَيْكُمْ فَتَبَيَّنُواْ إِنَّ اللّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيراً{94}النساء.

ونزل لما مر نفر من الصحابة برجل من بني سليم وهو يسوق غنما فسلم عليهم فقالوا ما سلم علينا إلا تقية ، فقتلوه واستاقوا غنمه. يا أيها الذين آمنوا إذا ضربتم أي سافرتم للجهاد في سبيل الله فتبينوا ولا تقولوا لمن ألقى إليكم السلام أي التحية أو الانقياد بكلمة الشهادة التي هي أمارة على الإسلام لست مؤمنا وإنما قلت هذا تقية لنفسك ومالك فتقتلوه تطلبون لذلك متاع الحياة الدنيا من الغنيمة فعند الله مغانم كثيرة تغنيكم عن قتل مثله لماله كذلك كنتم من قبل تعصم دماؤكم وأموالكم بمجرد قولكم الشهادة فمن الله عليكم بالاشتهار بالإيمان والاستقامة فتبينوا أن تقتلوا مؤمنا وافعلوا بالداخل في الإسلام كما فعل بكم إن الله كان بما تعملون خبيرا فيجازيكم به .

ما

آية

سبب

وصف

نظام الجهاد وقانونه

QA

D

النساء

94

When some of the companions passed by a man from the tribe of Banu Sulaim driving a herd of camels, they greeted him, but he replied, 'You greet me only out of hypocrisy,' so they killed him and took his camels. O you who believe, when you go forth in the way of Allah, you shall make a distinction, and do not say to one who greets you with peace, 'You are not a believer,' seeking the goods of this worldly life, for with Allah are many spoils that you could not attain. You were like that before, and Allah has forgiven you. So now, make a distinction, and do not kill a believer intentionally, for if you do so unintentionally, there shall be for you an atonement according to what Allah has prescribed for you. And Allah is All-Knowing of what you do.

Description

Reason

System of Jihad and its Laws

Verse

No

Why was this verse revealed? Explain it. 'O you who believe, when you go forth in the way of Allah, then be discerning and do not say to him who greets you with peace, 'You are not a believer,' seeking the splendor of this worldly life. For with Allah are many gains. Thus you were before, but Allah has been good to you. So be discerning. Indeed, Allah is Ever Knowing of what you do.' (4:94)

Women

Quran Surah 4 Ayah 94: O Believers! When You Set Out (To Fight) In The Way Of Allah, Carry Out A Careful Probe, And Do Not Say To Him Who Greets You (As A Muslim): ‘You Are Not A Believer.’ You Seek Goods Of The Worldly Life (In The Shape Of Spoils Of War, After Killing A Muslim Declaring Him A Disbeliever). So, (Rest Assured That) Allah Has Gains And Booties In Plenty. Before This You (Too) Were The Same. Then Allah Conferred On You His Favour (And You Became Muslims). So Investigate And Confirm The Truth (About Others As Well). Surely, Allah Is Well Aware Of What You Do.

[{"index": 119, "q_src_id": 120, "surah": 4, "ayah": 94, "ayah_en": "O Believers! When You Set Out (To Fight) In The Way Of Allah, Carry Out A Careful Probe, And Do Not Say To Him Who Greets You (As A Muslim): \u2018You Are Not A Believer.\u2019 You Seek Goods Of The Worldly Life (In The Shape Of Spoils Of War, After Killing A Muslim Declaring Him A Disbeliever). So, (Rest Assured That) Allah Has Gains And Booties In Plenty. Before This You (Too) Were The Same. Then Allah Conferred On You His Favour (And You Became Muslims). So Investigate And Confirm The Truth (About Others As Well). Surely, Allah Is Well Aware Of What You Do."}]

هل كانت الهجرة من دار الكفر(مكة) إلى دار الإيمان (أي مكان يأمن الإنسان فيه على دينه) فرض عين على جميع المسلمين ؟ وهل يوجد من يستثنى من الهجرة ؟ اذكر الآيات الدالة على ذلك واشرحها.

نعم . الآيات : إِنَّ الَّذِينَ تَوَفَّاهُمُ الْمَلآئِكَةُ ظَالِمِي أَنْفُسِهِمْ قَالُواْ فِيمَ كُنتُمْ قَالُواْ كُنَّا مُسْتَضْعَفِينَ فِي الأَرْضِ قَالْوَاْ أَلَمْ تَكُنْ أَرْضُ اللّهِ وَاسِعَةً فَتُهَاجِرُواْ فِيهَا فَأُوْلَـئِكَ مَأْوَاهُمْ جَهَنَّمُ وَسَاءتْ مَصِيراً{97} إِلاَّ الْمُسْتَضْعَفِينَ مِنَ الرِّجَالِ وَالنِّسَاء وَالْوِلْدَانِ لاَ يَسْتَطِيعُونَ حِيلَةً وَلاَ يَهْتَدُونَ سَبِيلاً{98} النساء.الشرح :"إن الذين توفَّاهم الملائكة وقد ظلموا أنفسهم بقعودهم في دار الكفر وترك الهجرة, تقول لهم الملائكة توبيخًا لهم: في أي شيء كنتم من أمر دينكم؟ فيقولون: كنا ضعفاء في أرضنا, عاجزين عن دفع الظلم والقهر عنا, فيقولون لهم توبيخا: ألم تكن أرض الله واسعة فتخرجوا من أرضكم إلى أرض أخرى بحيث تأمنون على دينكم؟ فأولئك مثواهم النار, وقبح هذا المرجع والمآب. ويعذر من ذاك المصير العجزة من الرجال والنساء والصغار الذين لا يقدرون على دفع القهر والظلم عنهم ولا يعرفون طريقًا يخلصهم مما هم فيه من المعاناة."

وهل,اذكر,هل

الهجرة

آية

كيان

الهجرة

أرض

QA

D

النساء

97,98

Indeed, those whom the angels take [in death] while they are wronging themselves will say, 'In what [condition] were we?' [The angels will say], 'You were enemies of the believers. You used to do evil in the land and used not to help Allah in [what is right and forbid] evil.' So, for you there is this day no protector nor helper.'

Entity

Verse

Land

Migration

Migration

Do You Remember?

Was the Hijrah (migration) from the land of disbelief (Makkah) to the land of faith (a place where one's religion is safe) a compulsory obligation for all Muslims? Are there any exceptions to this Hijrah? Please mention the relevant verses and explain them.

Women

Quran Surah 4 Ayah 97: Indeed, Those Whose Lives The Angels Take In Such A State That (Due To Living In An Environment Of Disbelief And Dissension) They Have Ruined Their Souls, The Angels Ask Them: ‘What Condition Were You In? (You Neither Protected Your Din [Religion] And Faith, Nor Left The Land Of Disbelief And Dissension.)’ They (Regretfully) Reply: ‘We Were Powerless And Helpless In The Land.’ The Angels Will Say: ‘Was Allah’S Earth Not Vast Enough For You To Migrate In It (Somewhere)?’ So It Is They Whose Abode Is Hell, And What An Evil Abode That Is! Quran Surah 4 Ayah 98: Except For Those Really Helpless Men, Women And Children Who Neither Are Capable To Make Any Plan, Nor Do They Know Any Way (To Escape From There).

[{"index": 120, "q_src_id": 121, "surah": 4, "ayah": 97, "ayah_en": "Indeed, Those Whose Lives The Angels Take In Such A State That (Due To Living In An Environment Of Disbelief And Dissension) They Have Ruined Their Souls, The Angels Ask Them: \u2018What Condition Were You In? (You Neither Protected Your Din [Religion] And Faith, Nor Left The Land Of Disbelief And Dissension.)\u2019 They (Regretfully) Reply: \u2018We Were Powerless And Helpless In The Land.\u2019 The Angels Will Say: \u2018Was Allah\u2019S Earth Not Vast Enough For You To Migrate In It (Somewhere)?\u2019 So It Is They Whose Abode Is Hell, And What An Evil Abode That Is!"}, {"index": 120, "q_src_id": 121, "surah": 4, "ayah": 98, "ayah_en": "Except For Those Really Helpless Men, Women And Children Who Neither Are Capable To Make Any Plan, Nor Do They Know Any Way (To Escape From There)."}]

اذكر الآية الدالة على رخصة قصر الصلاة في حال السفر والخوف .

وَإِذَا ضَرَبْتُمْ فِي الأَرْضِ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَقْصُرُواْ مِنَ الصَّلاَةِ إِنْ خِفْتُمْ أَن يَفْتِنَكُمُ الَّذِينَ كَفَرُواْ إِنَّ الْكَافِرِينَ كَانُواْ لَكُمْ عَدُوّاً مُّبِيناً{101}النساء.

اذكر

قصر الصلاة

آية

كيان

قصر الصلاة

أداء الصلاة

QA

F

النساء

101

And when you travel throughout the land, there is no blame upon you for shortening the prayer, [especially] if you fear that those who disbelieve may cause you trouble. Indeed, the disbelievers are a clear enemy to you.

Entity

Verse

Performing Prayer

The mosque

Mosque

Remember

Recite the verse that permits the shortening of prayers in the case of travel or fear.

Women

Quran Surah 4 Ayah 101: And When You Travel In The Land, There Will Be No Sin On You If You Shorten The Prayer (I.E., Offer Two Instead Of Four Mandatory Cycles), If You Fear That The Disbelievers Are Likely To Afflict You With Distress. Assuredly, The Disbelievers Are Your Open Enemies.

[{"index": 121, "q_src_id": 122, "surah": 4, "ayah": 101, "ayah_en": "And When You Travel In The Land, There Will Be No Sin On You If You Shorten The Prayer (I.E., Offer Two Instead Of Four Mandatory Cycles), If You Fear That The Disbelievers Are Likely To Afflict You With Distress. Assuredly, The Disbelievers Are Your Open Enemies."}]

اذكر كيفية الصلاة في ساحة القتال ؟ اذكر الآيات واشرحها .

َوإِذَا كُنتَ فِيهِمْ فَأَقَمْتَ لَهُمُ الصَّلاَةَ فَلْتَقُمْ طَآئِفَةٌ مِّنْهُم مَّعَكَ وَلْيَأْخُذُواْ أَسْلِحَتَهُمْ فَإِذَا سَجَدُواْ فَلْيَكُونُواْ مِن وَرَآئِكُمْ وَلْتَأْتِ طَآئِفَةٌ أُخْرَى لَمْ يُصَلُّواْ فَلْيُصَلُّواْ مَعَكَ وَلْيَأْخُذُواْ حِذْرَهُمْ وَأَسْلِحَتَهُمْ وَدَّ الَّذِينَ كَفَرُواْ لَوْ تَغْفُلُونَ عَنْ أَسْلِحَتِكُمْ وَأَمْتِعَتِكُمْ فَيَمِيلُونَ عَلَيْكُم مَّيْلَةً وَاحِدَةً وَلاَ جُنَاحَ عَلَيْكُمْ إِن كَانَ بِكُمْ أَذًى مِّن مَّطَرٍ أَوْ كُنتُم مَّرْضَى أَن تَضَعُواْ أَسْلِحَتَكُمْ وَخُذُواْ حِذْرَكُمْ إِنَّ اللّهَ أَعَدَّ لِلْكَافِرِينَ عَذَاباً مُّهِيناً{102} فَإِذَا قَضَيْتُمُ الصَّلاَةَ فَاذْكُرُواْ اللّهَ قِيَاماً وَقُعُوداً وَعَلَى جُنُوبِكُمْ فَإِذَا اطْمَأْنَنتُمْ فَأَقِيمُواْ الصَّلاَةَ إِنَّ الصَّلاَةَ كَانَتْ عَلَى الْمُؤْمِنِينَ كِتَاباً مَّوْقُوتاً{103}النساء." إذا كنت -أيها النبي- في ساحة القتال, فأردت أن تصلي بهم, فلتقم جماعة منهم معك للصلاة, وليأخذوا سلاحهم, فإذا سجد هؤلاء فلتكن الجماعة الأخرى من خلفكم في مواجهة عدوكم, وتتم الجماعة الأولى ركعتهم الثانية ويُسلِّمون, ثم تأتي الجماعة الأخرى التي لم تبدأ الصلاة فليأتموا بك في ركعتهم الأولى, ثم يكملوا بأنفسهم ركعتهم الثانية, وليحذروا مِن عدوهم وليأخذوا أسلحتهم. ودَّ الجاحدون لدين الله أن تغفُلوا عن سلاحكم وزادكم; ليحملوا عليكم حملة واحدة فيقضوا عليكم, ولا إثم عليكم حينئذ إن كان بكم أذى من مطر, أو كنتم في حال مرض, أن تتركوا أسلحتكم, مع أخذ الحذر. إن الله تعالى أعدَّ للجاحدين لدينه عذابًا يهينهم, ويخزيهم. فإذا أدَّيتم الصلاة, فأديموا ذكر الله في جميع أحوالكم, فإذا زال الخوف فأدُّوا الصلاة كاملة, ولا تفرِّطوا فيها فإنها واجبة في أوقات معلومة في الشرع."

اذكر

صلاة الخوف

آية

كيان

صلاة الخوف

أداء الصلاة

QA

D

النساء

102,103

When you, O Prophet, are in the battlefield and wish to perform prayer with them, let a group of them stand with you for the prayer, and let them take their weapons. When they prostrate, let another group be behind them facing the enemy, and let the first group complete their second rak'ah and submit. Then, let the second group join you for the first rak'ah and complete their second rak'ah on their own, while being cautious and taking their weapons. The disbelievers wish that you would neglect your weapons and provisions, so they could attack you all at once. However, there is no blame on you if you are harmed by rain or are ill, and you leave your weapons while being cautious. Indeed, Allah has prepared a humiliating punishment for the disbelievers. After you have finished the prayer, remember Allah while standing and sitting, and even on your sides. When you feel secure, perform the complete prayer, for it is a decree for the believers at specified times.

Entity

Verse

Performing Prayer

Prayer of Fear

Prayer of fear

Remind

Recite the method of performing prayer in the battlefield. Mention the verses and explain them.

Women

Quran Surah 4 Ayah 102: And, (O Beloved,) When You Are (Present) Amongst These (Soldiers), Form Up For Them (Congregational) Prayer. A Squad Of Them, Retaining Their Arms, Should (First) Stand By You (To Follow You In Prayer); Having Performed Their Prostrations, They Should (Getting Aside) Take Position In Your Rear. And (Now) Another Squad Who Has Not (Yet) Prayed Should Come Up And Pray With You (Under Your Leadership); They Should (Also) Hold On To Their Security Measures And Retain Their Weapons (Persistently). The Infidels Want You To Become Neglectful Of Your Weapons And Other Means Of Defence, And That They May Launch A Sudden Attack Against You. If You Face A Problem Due To Rain Or Illness, There Is No Harm If You (Remove And) Set Your Weapons Aside, And Hold Fast To Your Means Of Security. Verily, Allah Has Prepared A Humiliating Torment For The Disbelievers. Quran Surah 4 Ayah 103: So, (O Muslims,) When You Have Finished Your Prayers, Remember Allah (In All Postures:) Standing, Sitting And (Lying Down) On Your Sides. And When (Free Of Fear) You Feel Secure, Establish Prayers (As Prescribed). Verily, Prayer Is Obligatory For Muslims In Accordance With The Fixed Timings.

[{"index": 122, "q_src_id": 123, "surah": 4, "ayah": 102, "ayah_en": "And, (O Beloved,) When You Are (Present) Amongst These (Soldiers), Form Up For Them (Congregational) Prayer. A Squad Of Them, Retaining Their Arms, Should (First) Stand By You (To Follow You In Prayer); Having Performed Their Prostrations, They Should (Getting Aside) Take Position In Your Rear. And (Now) Another Squad Who Has Not (Yet) Prayed Should Come Up And Pray With You (Under Your Leadership); They Should (Also) Hold On To Their Security Measures And Retain Their Weapons (Persistently). The Infidels Want You To Become Neglectful Of Your Weapons And Other Means Of Defence, And That They May Launch A Sudden Attack Against You. If You Face A Problem Due To Rain Or Illness, There Is No Harm If You (Remove And) Set Your Weapons Aside, And Hold Fast To Your Means Of Security. Verily, Allah Has Prepared A Humiliating Torment For The Disbelievers."}, {"index": 122, "q_src_id": 123, "surah": 4, "ayah": 103, "ayah_en": "So, (O Muslims,) When You Have Finished Your Prayers, Remember Allah (In All Postures:) Standing, Sitting And (Lying Down) On Your Sides. And When (Free Of Fear) You Feel Secure, Establish Prayers (As Prescribed). Verily, Prayer Is Obligatory For Muslims In Accordance With The Fixed Timings."}]

ما سبب نزول الآية :إِنَّا أَنزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ لِتَحْكُمَ بَيْنَ النَّاسِ بِمَا أَرَاكَ اللّهُ وَلاَ تَكُن لِّلْخَآئِنِينَ خَصِيماً{105}النساء.

سبب نزولها : سرق طعمة بن أبيرق درعاً وخبأها عند يهودي فوجدت عنده فرماه طعمة بها وحلف أنه ما سرقها فسأل قومه النبي صلى الله عليه وسلم أن يجادل عنه ويبرئه فنزل إنا أنزلنا إليك الكتاب أي القرآن بالحق لتحكم بين الناس بما أراك أي أعلمك الله فيه ولا تكن للخائنين كطعمة خصيما مخاصما عنهم .

ما

آية

سبب

وصف

الحكم

QA

F

النساء

105

The reason for its revelation is that Thumama ibn Uthala stole a shield and hid it with a Jew. When it was found with the Jew, Thumama threw it at him and swore that he had not stolen it. Thumama's people asked the Prophet Muhammad (peace be upon him) to argue on his behalf and clear him. Therefore, We have sent down to you the Book (the Quran) with the truth, so that you may judge between people with what Allah has shown you, and do not be an advocate for the treacherous.

Description

Reason

The ruling

Verse

Not

What is the reason for the revelation of the verse: 'Indeed, We have sent down to you the Book in truth, so judge between the people by what Allah has shown you, and do not be an advocate for the deceitful.' (4:105)

Women

Quran Surah 4 Ayah 105: (O Glorious Messenger!) Surely, We Have Revealed To You The Book Based On Truth So That You May Judge Between The People In Accordance With (The Truth) Which Allah Has Shown To You. And (Never) Become A Contender On Behalf Of The Treacherous Ones.

[{"index": 123, "q_src_id": 124, "surah": 4, "ayah": 105, "ayah_en": "(O Glorious Messenger!) Surely, We Have Revealed To You The Book Based On Truth So That You May Judge Between The People In Accordance With (The Truth) Which Allah Has Shown To You. And (Never) Become A Contender On Behalf Of The Treacherous Ones."}]

اشرح هذه الآية الكريمة.وَمَن يَعْمَلْ سُوءاً أَوْ يَظْلِمْ نَفْسَهُ ثُمَّ يَسْتَغْفِرِ اللّهَ يَجِدِ اللّهَ غَفُوراً رَّحِيماً{110}النساء.

الشرح :" ومن يُقْدِمْ على عمل سيِّئ قبيح, أو يظلم نفسه بارتكاب ما يخالف حكم الله وشرعه, ثم يرجع إلى الله نادمًا على ما عمل, راجيًا مغفرته وستر ذنبه, يجد الله تعالى غفورًا له, رحيمًا به."

اشرح

آية

شرح

وصف

الاستغفار

QA

D

النساء

110

And whoever intends to do an evil or ugly deed, or wrongs himself by committing something that goes against God's laws and commands, then returns to God in repentance for what he has done, seeking His forgiveness and concealment of his sin, will find God, the Exalted, forgiving and merciful towards him.

Description

Explanation

Seeking Forgiveness

verse

Explain

Explain this verse: 'And whoever does evil or wrongs his own soul, then seeks forgiveness from Allah, will find Allah to be Forgiving and Merciful.' (4:110)

Women

Quran Surah 4 Ayah 110: And He Who Commits Evil Or Wrongs His Own Soul And Then Seeks Allah’S Forgiveness Will Find Allah Most Forgiving, Ever-Merciful.

[{"index": 124, "q_src_id": 125, "surah": 4, "ayah": 110, "ayah_en": "And He Who Commits Evil Or Wrongs His Own Soul And Then Seeks Allah\u2019S Forgiveness Will Find Allah Most Forgiving, Ever-Merciful."}]

اشرح هذه الآية الكريمة.لاَّ خَيْرَ فِي كَثِيرٍ مِّن نَّجْوَاهُمْ إِلاَّ مَنْ أَمَرَ بِصَدَقَةٍ أَوْ مَعْرُوفٍ أَوْ إِصْلاَحٍ بَيْنَ النَّاسِ وَمَن يَفْعَلْ ذَلِكَ ابْتَغَاء مَرْضَاتِ اللّهِ فَسَوْفَ نُؤْتِيهِ أَجْراً عَظِيماً{114}النساء.

الشرح :لا خير في كثير مما يتناجى فيه الناس أي ما يتحدثون إلا نجوى من أمر بصدقة أو معروف أي عمل بر أو إصلاح بين الناس ومن يفعل ذلك المذكور ابتغاء طلب مرضات الله لا غيره من أمور الدنيا فسوف نؤتيه أي الله يأتيه أجرا عظيما .

اشرح

آية

شرح

وصف

الأخلاق الحميدة

QA

D

النساء

114

There is no good in much of what people whisper to each other, except for matters concerning charity or good deeds, or efforts to improve relations among people. And whoever does these things seeking only the pleasure of God, not worldly gains, will be greatly rewarded by Him.

Description

Explanation

Good morals

Verse

Explain

Explain this verse: 'There is no good in much of their secret talks except for those who enjoin upon others to give charity, to do what is right, or to establish peace among people. And whoever does that seeking the pleasure of Allah, We will surely give them a great reward.' (4:114)

Women

Quran Surah 4 Ayah 114: There Is No Good In Most Of Their Secret Consultations Except (The Counsel) Of The Person Who Enjoins Charity Or Piety Or Peace-Making Amongst People. And Whoever Does This, Seeking Allah’S Pleasure, We Shall Soon Bless Him With A Mighty Reward.

[{"index": 125, "q_src_id": 126, "surah": 4, "ayah": 114, "ayah_en": "There Is No Good In Most Of Their Secret Consultations Except (The Counsel) Of The Person Who Enjoins Charity Or Piety Or Peace-Making Amongst People. And Whoever Does This, Seeking Allah\u2019S Pleasure, We Shall Soon Bless Him With A Mighty Reward."}]

ماذا قال الشيطان في هذه الآيات ؟َّلعَنَهُ اللّهُ وَقَالَ لَأَتَّخِذَنَّ مِنْ عِبَادِكَ نَصِيباً مَّفْرُوضاً{118} وَلأُضِلَّنَّهُمْ وَلأُمَنِّيَنَّهُمْ وَلآمُرَنَّهُمْ فَلَيُبَتِّكُنَّ آذَانَ الأَنْعَامِ وَلآمُرَنَّهُمْ فَلَيُغَيِّرُنَّ خَلْقَ اللّهِ وَمَن يَتَّخِذِ الشَّيْطَانَ وَلِيّاً مِّن دُونِ اللّهِ فَقَدْ خَسِرَ خُسْرَاناً مُّبِيناً{119}النساء.

قال الشيطان: لأتخذن مِن عبادك جزءًا معلومًا في إغوائهم قولا وعملا. ولأصرفَنَّ مَن تبعني منهم عن الحق, ولأعِدَنَّهم بالأماني الكاذبة, ولأدعوهم إلى تقطيع آذان الأنعام وتشقيقها لما أزينه لهم من الباطل, ولأدعوهم إلى تغيير خلق الله في الفطرة, وهيئة ما عليه الخلق. ومن يستجيب للشيطان ويتخذه ناصرًا له من دون الله القوي العزيز, فقد هلك هلاكًا بيِّنًا.

ماذا

الشيطان

قول

وصف

الشيطان

الشيطان

QA

F

النساء

118,119

The devil said, 'I will certainly lead a certain number of your servants astray, and I will create for them a path of error and confusion. I will mislead those who follow me from the right path, and I will fill their hearts with false hopes. I will command them to mutilate the ears of cattle, and I will entice them with falsehoods. I will also command them to alter the nature created by Allah, which is the true nature of things.' Anyone who follows the devil and takes him as a protector instead of Allah, the Mighty and Majestic, has indeed suffered a manifest loss.

Description

Say

Devil

The Devil

Devil

What

What did the devil say in these verses: 'Allah has promised me that I will have a certain portion of Your servants. And I will mislead them, and I will inspire them with false hopes. And I will command them, and they will change Allah's creation.' And whoever takes the devil as an ally instead of Allah has certainly suffered a clear loss. (Nisa', 118-119)

Women

Quran Surah 4 Ayah 118: (Satan) On Whom Allah Has Laid His Curse And Who Said: ‘I Will Certainly Take (For Myself) An Appointed Portion Of Your Servants. Quran Surah 4 Ayah 119: I Will, For Sure, Lead Them Astray, Arouse In Them Foul Aspirations And Keep Directing Them. So They Will Definitely Incise The Ears Of The Cattle. And Indeed, I Shall Command Them Persistently. So They Will Surely Alter What Allah Has Created.’ And Whoever Forsakes Allah And Takes Satan For A Friend Will Most Certainly Suffer A Perceptible Loss.

[{"index": 126, "q_src_id": 127, "surah": 4, "ayah": 118, "ayah_en": "(Satan) On Whom Allah Has Laid His Curse And Who Said: \u2018I Will Certainly Take (For Myself) An Appointed Portion Of Your Servants."}, {"index": 126, "q_src_id": 127, "surah": 4, "ayah": 119, "ayah_en": "I Will, For Sure, Lead Them Astray, Arouse In Them Foul Aspirations And Keep Directing Them. So They Will Definitely Incise The Ears Of The Cattle. And Indeed, I Shall Command Them Persistently. So They Will Surely Alter What Allah Has Created.\u2019 And Whoever Forsakes Allah And Takes Satan For A Friend Will Most Certainly Suffer A Perceptible Loss."}]

اذكر العلاقة بين هذه الآيات ببعضها . وما معنى( فتيلاً – نقيراً – قطمير) . أَلَمْ تَرَ إِلَى الَّذِينَ يُزَكُّونَ أَنفُسَهُمْ بَلِ اللّهُ يُزَكِّي مَن يَشَاءُ وَلاَ يُظْلَمُونَ فَتِيلاً{49}النساء.أَلَمْ تَرَ إِلَى الَّذِينَ قِيلَ لَهُمْ كُفُّواْ أَيْدِيَكُمْ وَأَقِيمُواْ الصَّلاَةَ وَآتُواْ الزَّكَاةَ فَلَمَّا كُتِبَ عَلَيْهِمُ الْقِتَالُ إِذَا فَرِيقٌ مِّنْهُمْ يَخْشَوْنَ النَّاسَ كَخَشْيَةِ اللّهِ أَوْ أَشَدَّ خَشْيَةً وَقَالُواْ رَبَّنَا لِمَ كَتَبْتَ عَلَيْنَا الْقِتَالَ لَوْلا أَخَّرْتَنَا إِلَى أَجَلٍ قَرِيبٍ قُلْ مَتَاعُ الدَّنْيَا قَلِيلٌ وَالآخِرَةُ خَيْرٌ لِّمَنِ اتَّقَى وَلاَ تُظْلَمُونَ فَتِيلاً{النساء77}يَوْمَ نَدْعُو كُلَّ أُنَاسٍ بِإِمَامِهِمْ فَمَنْ أُوتِيَ كِتَابَهُ بِيَمِينِهِ فَأُوْلَـئِكَ يَقْرَؤُونَ كِتَابَهُمْ وَلاَ يُظْلَمُونَ فَتِيلاً {الإسراء71}أَمْ لَهُمْ نَصِيبٌ مِّنَ الْمُلْكِ فَإِذاً لاَّ يُؤْتُونَ النَّاسَ نَقِيراً{53}النساء.وَمَن يَعْمَلْ مِنَ الصَّالِحَاتَ مِن ذَكَرٍ أَوْ أُنثَى وَهُوَ مُؤْمِنٌ فَأُوْلَـئِكَ يَدْخُلُونَ الْجَنَّةَ وَلاَ يُظْلَمُونَ نَقِيراً{124}النساء.يُولِجُ اللَّيْلَ فِي النَّهَارِ وَيُولِجُ النَّهَارَ فِي اللَّيْلِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلٌّ يَجْرِي لِأَجَلٍ مُّسَمًّى ذَلِكُمُ اللَّهُ رَبُّكُمْ لَهُ الْمُلْكُ وَالَّذِينَ تَدْعُونَ مِن دُونِهِ مَا يَمْلِكُونَ مِن قِطْمِيرٍ {فاطر13}

العلاقة بين هذه الآيات : هو ذكر( نواة التمر) . فتيلاً ........... مقدار الخيط الذي يكون في شق نَواة التمرة. نقيراً ........... مقدار النقرة التي تكون في ظهر النَّواة. قطمير......... القشرة الرقيقة البيضاء تكون على النَّواة.

اذكر

فتيل-نقير-قطمير

معنى

وصف

نهيه عن تزكية النفس

الإنسان

QA

F

النساء

49,77,71,53,124,13

The relationship between these verses is like the mention of a date seed: a thread, a length of thread that is in the slit of the date seed's core; a grain, the size of a grain that is on the back of the core; and cotton, the thin white skin that is on the core.

Description

Meaning

Human

It is forbidden to praise oneself.

Match-strike-light

Remind

Recite the relationship between these verses and explain the meaning of (fitil, naqira, qitmir).

Women

Quran Surah 4 Ayah 49: Have You Not Seen The People Who Show Themselves Off As Pure? Nay, Allah Is The One Who Purifies Whom He Pleases, And They Will Not Be Wronged Even Equal To A Thread. Quran Surah 4 Ayah 77: Have You Not Observed The State Of Those Who Were Instructed: ‘Restrain Your Hands (Even From Defensive Fighting), And Establish Prayer And Pay Zakat (The Alms-Due) Regularly’? (So They Were Happy With It.) But When The Armed Struggle (Against Tyranny And Aggression) Was Prescribed For Them, A Section Of Them Started Fearing (Hostile) People The Way One Fears Allah Or Even More. And They Said: ‘O Our Lord! Why Have You Enjoined Fighting Upon Us (So Soon)? Why Have You Not Given Us Respite For Another Short Period?’ Say (To Them): ‘Worldly Interest Is Minor (I.E., Immaterial) Whilst The Hereafter Is An Extremely Valuable (Blessing) For The One Who Becomes Godwary And Pious. There, You Shall Not Be Treated Unjustly Even Equal To A Thread.’ Quran Surah 4 Ayah 71: O Believers! Fit Out For Your Safeguard, Then Set Out As Separate Units Or March Off All Together. Quran Surah 4 Ayah 53: Have They Any Share In The Kingdom? If So, They Would Not Give (Anything) To The People Worth Even A Speck (Because Of Their Miserliness). Quran Surah 4 Ayah 124: But Anyone, Whether Man Or Woman, Who Does Pious Acts And Is A Believer, They Are The Ones Who Will Enter Paradise And Will Not Be Wronged A Speck. Quran Surah 4 Ayah 13: These Are The Limits Set By Allah. And The One Who Obeys Allah And His Messenger (Blessings And Peace Be Upon Him), He (Allah) Will Admit Him To The Gardens Beneath Which Rivers Flow. They Shall Reside Therein Forever, And This Is A Great Achievement.

[{"index": 127, "q_src_id": 128, "surah": 4, "ayah": 49, "ayah_en": "Have You Not Seen The People Who Show Themselves Off As Pure? Nay, Allah Is The One Who Purifies Whom He Pleases, And They Will Not Be Wronged Even Equal To A Thread."}, {"index": 127, "q_src_id": 128, "surah": 4, "ayah": 77, "ayah_en": "Have You Not Observed The State Of Those Who Were Instructed: \u2018Restrain Your Hands (Even From Defensive Fighting), And Establish Prayer And Pay Zakat (The Alms-Due) Regularly\u2019? (So They Were Happy With It.) But When The Armed Struggle (Against Tyranny And Aggression) Was Prescribed For Them, A Section Of Them Started Fearing (Hostile) People The Way One Fears Allah Or Even More. And They Said: \u2018O Our Lord! Why Have You Enjoined Fighting Upon Us (So Soon)? Why Have You Not Given Us Respite For Another Short Period?\u2019 Say (To Them): \u2018Worldly Interest Is Minor (I.E., Immaterial) Whilst The Hereafter Is An Extremely Valuable (Blessing) For The One Who Becomes Godwary And Pious. There, You Shall Not Be Treated Unjustly Even Equal To A Thread.\u2019"}, {"index": 127, "q_src_id": 128, "surah": 4, "ayah": 71, "ayah_en": "O Believers! Fit Out For Your Safeguard, Then Set Out As Separate Units Or March Off All Together."}, {"index": 127, "q_src_id": 128, "surah": 4, "ayah": 53, "ayah_en": "Have They Any Share In The Kingdom? If So, They Would Not Give (Anything) To The People Worth Even A Speck (Because Of Their Miserliness)."}, {"index": 127, "q_src_id": 128, "surah": 4, "ayah": 124, "ayah_en": "But Anyone, Whether Man Or Woman, Who Does Pious Acts And Is A Believer, They Are The Ones Who Will Enter Paradise And Will Not Be Wronged A Speck."}, {"index": 127, "q_src_id": 128, "surah": 4, "ayah": 13, "ayah_en": "These Are The Limits Set By Allah. And The One Who Obeys Allah And His Messenger (Blessings And Peace Be Upon Him), He (Allah) Will Admit Him To The Gardens Beneath Which Rivers Flow. They Shall Reside Therein Forever, And This Is A Great Achievement."}]

ما معنى (حنيفاً) – (خليلاً) في الآية الكريمة ؟وَمَنْ أَحْسَنُ دِيناً مِّمَّنْ أَسْلَمَ وَجْهَهُ لله وَهُوَ مُحْسِنٌ واتَّبَعَ مِلَّةَ إِبْرَاهِيمَ حَنِيفاً وَاتَّخَذَ اللّهُ إِبْرَاهِيمَ خَلِيلاً{125}النساء.

حنيفاً : مائلا عن العقائد الفاسدة والشرائع الباطلة." خليلاً : صفيا خالص المحبة له , وهي أعلى مقامات المحبة, والاصطفاء ."

ما

حنيف

معنى

وصف

حقيقة الإسلام

QA

F

النساء

125

A deviant: one who turns away from false beliefs and invalid laws. A beloved: a pure lover, the highest rank of love and choice.

Description

Meaning

The Truth of Islam

Hanif

Not

What does (hāniifan) - (khaleelan) mean in the verse: 'And who is better in religion than one who submits himself to Allah while being a doer of good and follows the religion of Abraham, Hanifan. And Allah took Abraham as a Khaleel (close friend).' (4:125)

Women

Quran Surah 4 Ayah 125: And With Regard To Adopting The Din (Religion), Who Can Be Better Than The One Who Submits His Whole Being Entirely To Allah, Whilst He Also Holds Spiritual Excellence, And Persistently Follows The Din (Religion) Of Ibrahim (Abraham)—A Devotee (To Allah And) Upright? And Allah Had Taken Ibrahim (Abraham) For A Sincere And Intimate Friend. (So, He Also Becomes Allah’S Friend By Virtue Of His Spiritual Affiliation To Ibrahim [Abraham].)

[{"index": 128, "q_src_id": 129, "surah": 4, "ayah": 125, "ayah_en": "And With Regard To Adopting The Din (Religion), Who Can Be Better Than The One Who Submits His Whole Being Entirely To Allah, Whilst He Also Holds Spiritual Excellence, And Persistently Follows The Din (Religion) Of Ibrahim (Abraham)\u2014A Devotee (To Allah And) Upright? And Allah Had Taken Ibrahim (Abraham) For A Sincere And Intimate Friend. (So, He Also Becomes Allah\u2019S Friend By Virtue Of His Spiritual Affiliation To Ibrahim [Abraham].)"}]

فسر الآية الكريمة .َيَسْتَفْتُونَكَ فِي النِّسَاء قُلِ اللّهُ يُفْتِيكُمْ فِيهِنَّ وَمَا يُتْلَى عَلَيْكُمْ فِي الْكِتَابِ فِي يَتَامَى النِّسَاء الَّلاتِي لاَ تُؤْتُونَهُنَّ مَا كُتِبَ لَهُنَّ وَتَرْغَبُونَ أَن تَنكِحُوهُنَّ وَالْمُسْتَضْعَفِينَ مِنَ الْوِلْدَانِ وَأَن تَقُومُواْ لِلْيَتَامَى بِالْقِسْطِ وَمَا تَفْعَلُواْ مِنْ خَيْرٍ فَإِنَّ اللّهَ كَانَ بِهِ عَلِيماً{127}النساء.

طلب الناس منك -أيها النبي- أن تبين لهم ما أشكل عليهم فَهْمُه من قضايا النساء وأحكامهن قل الله تعالى يبيِّن لكم أمورهن, وما يتلى عليكم في الكتاب في يتامى النساء اللاتي لا تعطونهن ما فرض الله تعالى لهن من المهر والميراث وغير ذلك من الحقوق, وتحبون نكاحهن أو ترغبون عن نكاحهن, ويبيِّن الله لكم أمر الضعفاء من الصغار, ووجوب القيام لليتامى بالعدل وترك الجور عليهم في حقوقهم. وما تفعلوا من خير فإن الله تعالى كان به عليمًا, لا يخفى عليه شيء منه ولا من غيره.

فسر

آية

شرح

وصف

المرأة

الولي

QA

D

النساء

127

The people asked you, O Prophet, to clarify for them the matters of women and their rulings that they find difficult to understand. Allah has revealed to you the clarification of these matters, and what is recited to you in the Book regarding the orphaned women whom you do not give what Allah has ordained for them of the dowry and inheritance, and other rights. And He clarifies for you the matter of the weak among the children, and the obligation of treating the orphans justly and refraining from oppressing them in their rights. And whatever good you do, Allah is aware of it, and nothing is hidden from Him.

Description

Explanation

The Guardian

woman

Verse

Explain

Explain the verse: 'They ask you concerning the women. Say: Allah gives you His commandments concerning them, and what is recited to you in the Book concerning the orphans [that you should not marry them] until they reach the age of marriage, and give them their due compensation in kindness. And whatever you do of good, Allah is All-Seeing of it.' (4:127)

Women

Quran Surah 4 Ayah 127: And, (O Prophet,) People Ask About Your Edict On Matters Concerning (Orphan) Women. Say: ‘Allah Ordains You In Their Case, And The Commandment (Already) Being Communicated To You In The Holy Book (Also) Pertains To Those Orphan Women Whom You Deny (The Rights) Which Have Been Prescribed For Them. And (In Order To Take Their Assets Into Possession) You Want To Marry Them. In Addition To That, There Is (Also A Decree) On Affairs Concerning Helpless Minor Children, That Stick To Justice In Matters Of Orphans. And Whatever Good You Do, Allah Is Indeed Well Aware Of That.

[{"index": 129, "q_src_id": 130, "surah": 4, "ayah": 127, "ayah_en": "And, (O Prophet,) People Ask About Your Edict On Matters Concerning (Orphan) Women. Say: \u2018Allah Ordains You In Their Case, And The Commandment (Already) Being Communicated To You In The Holy Book (Also) Pertains To Those Orphan Women Whom You Deny (The Rights) Which Have Been Prescribed For Them. And (In Order To Take Their Assets Into Possession) You Want To Marry Them. In Addition To That, There Is (Also A Decree) On Affairs Concerning Helpless Minor Children, That Stick To Justice In Matters Of Orphans. And Whatever Good You Do, Allah Is Indeed Well Aware Of That."}]

ما الآية التي تأمر المؤمنين بأن يكونوا قائمين بالعدل مؤدين للشهادة لوجه الله تعالى؟ اشرحها

الآية الكريمة هي :يا أَيُّهَا الَّذِينَ آمَنُواْ كُونُواْ قَوَّامِينَ بِالْقِسْطِ شُهَدَاء لِلّهِ وَلَوْ عَلَى أَنفُسِكُمْ أَوِ الْوَالِدَيْنِ وَالأَقْرَبِينَ إِن يَكُنْ غَنِيّاً أَوْ فَقَيراً فَاللّهُ أَوْلَى بِهِمَا فَلاَ تَتَّبِعُواْ الْهَوَى أَن تَعْدِلُواْ وَإِن تَلْوُواْ أَوْ تُعْرِضُواْ فَإِنَّ اللّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيراً{135}النساء.الشرح :"يا أيها الذين صدَّقوا الله ورسوله وعملوا بشرعه, كونوا قائمين بالعدل, مؤدين للشهادة لوجه الله تعالى, ولو كانت على أنفسكم, أو على آبائكم وأمهاتكم, أو على أقاربكم, مهما كان شأن المشهود عليه غنيًّا أو فقيرًا; فإن الله تعالى أولى بهما منكم, وأعلم بما فيه صلاحهما, فلا يحملنَّكم الهوى والتعصب على ترك العدل, وإن تحرفوا الشهادة بألسنتكم فتأتوا بها على غير حقيقتها, أو تعرضوا عنها بترك أدائها أو بكتمانها, فإن الله تعالى كان عليمًا بدقائق أعمالكم, وسيجازيكم بها."

ما

العدل

آية

كيان

العدل

تنظيمات قضائية

QA

D

النساء

135

O you who believe, be steadfast in justice, witnesses for Allah, even if it is against yourselves, or your parents, or your relatives. Whether they are rich or poor, Allah is more worthy of them. Do not follow your desires, lest you deviate from justice. And if you distort the testimony or turn away, then Allah is aware of what you do.

Being

Verse

Judicial Organizations

Justice

Justice

Not

What is the verse that commands the believers to stand firm in justice and fulfill testimony for the sake of God's sake? Please explain it.

Women

Quran Surah 4 Ayah 135: O Believers! Become Tenaciously Firm On Justice, Bearing Witness (Merely) For The Sake Of Allah Even If (The Witness) Is Against Your Own Selves Or (Your) Parents Or (Your) Relatives. Whether The Person (Against Whom Is The Evidence) Is Rich Or Poor, Allah Is A Greater Well-Wisher Of Them Both (Than You Are). So Do Not Follow The Desires Of Your (Ill-Commanding) Selves Lest You Swerve From Justice. But If (Whilst Giving Evidence) You Twist Your Statement Or Evade (The Truth), Then Allah Is Indeed Well Aware Of (All The Works) That You Are Doing.

[{"index": 130, "q_src_id": 131, "surah": 4, "ayah": 135, "ayah_en": "O Believers! Become Tenaciously Firm On Justice, Bearing Witness (Merely) For The Sake Of Allah Even If (The Witness) Is Against Your Own Selves Or (Your) Parents Or (Your) Relatives. Whether The Person (Against Whom Is The Evidence) Is Rich Or Poor, Allah Is A Greater Well-Wisher Of Them Both (Than You Are). So Do Not Follow The Desires Of Your (Ill-Commanding) Selves Lest You Swerve From Justice. But If (Whilst Giving Evidence) You Twist Your Statement Or Evade (The Truth), Then Allah Is Indeed Well Aware Of (All The Works) That You Are Doing."}]

فسر الآية الكريمة؟إِنَّ الَّذِينَ آمَنُواْ ثُمَّ كَفَرُواْ ثُمَّ آمَنُواْ ثُمَّ كَفَرُواْ ثُمَّ ازْدَادُواْ كُفْراً لَّمْ يَكُنِ اللّهُ لِيَغْفِرَ لَهُمْ وَلاَ لِيَهْدِيَهُمْ سَبِيلاً{137}النساء.

إن الذين آمنوا بموسى وهم اليهود ثم كفروا بعبادتهم العجل ثم آمنوا بعده ثم كفروا بعيسى ثم ازدادوا كفرا بمحمد لم يكن الله ليغفر لهم ما أقاموا عليه ولا ليهديهم سبيلا طريقا إلى الحق .

فسر

آية

شرح

وصف

عقوبة المرتدين

QA

D

النساء

137

Those who believed in Moses, being the Jews, then disbelieved by worshipping the calf, then believed again, then disbelieved in Jesus, and further increased in disbelief with Muhammad, Allah will not forgive them for what they have set up, and He will not guide them to the right path.

Description

Explanation

The punishment of those who betray their trust

Verse

Interpret

Explain the verse: 'Indeed, those who have believed, then disbelieved, then believed, then disbelieved, and then increased in disbelief - Allah will never forgive them, nor will He guide them to the right path.' (4:137)

Women

Quran Surah 4 Ayah 137: Indeed, Those Who Believe, Then Disbelieve And Then Believe Again And Reject Faith Once More And Then Advance Further In Denying Faith, Allah Will Never (Incline To) Forgive Them, Nor Guide Them To The Straight Road.

[{"index": 131, "q_src_id": 132, "surah": 4, "ayah": 137, "ayah_en": "Indeed, Those Who Believe, Then Disbelieve And Then Believe Again And Reject Faith Once More And Then Advance Further In Denying Faith, Allah Will Never (Incline To) Forgive Them, Nor Guide Them To The Straight Road."}]

أمرنا الله تعالى بأن لا نجلس مع من يستهزأ بآيات الله . اذكر الآية واشرحها.

الآية:َوقَدْ نَزَّلَ عَلَيْكُمْ فِي الْكِتَابِ أَنْ إِذَا سَمِعْتُمْ آيَاتِ اللّهِ يُكَفَرُ بِهَا وَيُسْتَهْزَأُ بِهَا فَلاَ تَقْعُدُواْ مَعَهُمْ حَتَّى يَخُوضُواْ فِي حَدِيثٍ غَيْرِهِ إِنَّكُمْ إِذاً مِّثْلُهُمْ إِنَّ اللّهَ جَامِعُ الْمُنَافِقِينَ وَالْكَافِرِينَ فِي جَهَنَّمَ جَمِيعاً{140}النساء.وقد نَزَّل عليكم في القرآن في سورة الأنعام أنه إذا سمعتم آيات الله القرآن يكفر بها ويستهزأ بها فلا تقعدوا معهم أي الكافرين والمستهزئين حتى يخوضوا في حديث غيره إنكم إن قعدتم معهم فإنكم مثلهم في الإثم إن الله جامع المنافقين والكافرين في جهنم جميعا كما اجتمعوا في الدنيا على الكفر والاستهزاء .

من,اذكر

استهزاء

آية

كيان

آيات القرآن

جهنم

QA

D

النساء

140

And We have already sent down to you in the Book that when you hear Allah's verses being denied and ridiculed by people, do not sit with them until they engage in a different conversation. Indeed, you are like them if you sit with them while they are like that. Allah gathers the hypocrites and disbelievers all together in Hell.

Entity

Verse

Hell

Verses of the Quran

Mocking

I Remember

Allah has commanded us, 'Do not sit with those who mock the verses of Allah.' Please quote the verse and explain it.

Women

Quran Surah 4 Ayah 140: And Indeed, Allah Has Revealed To You This (Command) In The Book That When You Hear Allah’S Revelations Being Denied And Ridiculed, Do Not Sit In Their Company Until They Engage In Some Other Discourse (Renouncing The Denial And Ridicule). Otherwise You Too Will Become Like Them. Surely, Allah Will Assemble The Hypocrites And The Disbelievers Together In Hell.

[{"index": 132, "q_src_id": 133, "surah": 4, "ayah": 140, "ayah_en": "And Indeed, Allah Has Revealed To You This (Command) In The Book That When You Hear Allah\u2019S Revelations Being Denied And Ridiculed, Do Not Sit In Their Company Until They Engage In Some Other Discourse (Renouncing The Denial And Ridicule). Otherwise You Too Will Become Like Them. Surely, Allah Will Assemble The Hypocrites And The Disbelievers Together In Hell."}]

ما مصير المنافقين يوم القيامة ؟ اذكر الآية الكريمة .

الدرك الأسفل من النار .إِنَّ الْمُنَافِقِينَ فِي الدَّرْكِ الأَسْفَلِ مِنَ النَّارِ وَلَن تَجِدَ لَهُمْ نَصِيراً{145}النساء.

ما,اذكر

المنافقين

موقع في الاخرة

موقع

المنافقين

QA

F

النساء

145

Indeed, the hypocrites will be in the lowest level of Hell, and you will not find for them any helper.

Site

A Place In The Afterlife

The Hypocrites

Hypocrites

I Don'T Remember

What is the fate of the hypocrites on the Day of Judgment? Please quote the verse.

Women

Quran Surah 4 Ayah 145: The Hypocrites Will Surely Be In The Lowest Depth Of Hell, And You Will Never Find For Them Any Helper.

[{"index": 133, "q_src_id": 134, "surah": 4, "ayah": 145, "ayah_en": "The Hypocrites Will Surely Be In The Lowest Depth Of Hell, And You Will Never Find For Them Any Helper."}]

من الذي أباح الله تعالى له الجهر بالسوء من القول ؟ اذكر الآية وفسرها.

المظلوم .لاَّ يُحِبُّ اللّهُ الْجَهْرَ بِالسُّوَءِ مِنَ الْقَوْلِ إِلاَّ مَن ظُلِمَ وَكَانَ اللّهُ سَمِيعاً عَلِيماً{148}النساء.التفسير :" لا يُحِبُّ الله أن يَجهر أحدٌ بقول السوء, لكن يُباح للمظلوم أن يَذكُر ظالمه بما فيه من السوء; ليبيِّن مَظْلمته. وكان الله سميعًا لما تجهرون به, عليمًا بما تخفون من ذلك."

من,اذكر

الجهر بالسوء

إنسان

عاقل

QA

D

النساء

148

Allah does not love the open display of evil speech, except by one who has been wronged, and Allah is All-Hearing, All-Knowing.

Wise

Human

Publicly denouncing someone

I Remember

Who has Allah (SWT) permitted to openly speak ill? Please quote the verse and explain it.

Women

Quran Surah 4 Ayah 148: Allah Does Not Like Anyone’S Foul Words Being Voiced Loud (Publicly And Openly) Except By One Who Has Been A Victim Of Oppression (He Is Allowed To Expose The Cruelty Of The Oppressor), And Allah Is All-Hearing, All-Knowing.

[{"index": 134, "q_src_id": 135, "surah": 4, "ayah": 148, "ayah_en": "Allah Does Not Like Anyone\u2019S Foul Words Being Voiced Loud (Publicly And Openly) Except By One Who Has Been A Victim Of Oppression (He Is Allowed To Expose The Cruelty Of The Oppressor), And Allah Is All-Hearing, All-Knowing."}]

ذكر الله تعالى حال من يفرقون بين الله ورسله وحال من آمن بالله ولم يفرق بين الرسل في الإيمان بهم جميعاً . اذكر الآيات واشرحها.

الآيات :إِنَّ الَّذِينَ يَكْفُرُونَ بِاللّهِ وَرُسُلِهِ وَيُرِيدُونَ أَن يُفَرِّقُواْ بَيْنَ اللّهِ وَرُسُلِهِ وَيقُولُونَ نُؤْمِنُ بِبَعْضٍ وَنَكْفُرُ بِبَعْضٍ وَيُرِيدُونَ أَن يَتَّخِذُواْ بَيْنَ ذَلِكَ سَبِيلاً{150} أُوْلَـئِكَ هُمُ الْكَافِرُونَ حَقّاً وَأَعْتَدْنَا لِلْكَافِرِينَ عَذَاباً مُّهِيناً{151} وَالَّذِينَ آمَنُواْ بِاللّهِ وَرُسُلِهِ وَلَمْ يُفَرِّقُواْ بَيْنَ أَحَدٍ مِّنْهُمْ أُوْلَـئِكَ سَوْفَ يُؤْتِيهِمْ أُجُورَهُمْ وَكَانَ اللّهُ غَفُوراً رَّحِيماً{152}النساء."إن الذين يكفرون بالله ورسله من اليهود والنصارى, ويريدون أن يفرقوا بين الله ورسله بأن يؤمنوا بالله ويكذبوا رسله الذين أرسلهم إلى خلقه, أو يعترفوا بصدق بعض الرسل دون بعض, ويزعموا أنَّ بعضهم افتروا على ربِّهم, ويريدون أن يتخذوا طريقًا إلى الضلالة التي أحدثوها والبدعة التي ابتدعوها. أولئك هم أهل الكفر المحقَّق الذي لا شك فيه, وأعتدنا للكافرين عذابًا يخزيهم ويهينهم. والذين صَدَّقوا بوحدانية الله, وأقرُّوا بنبوَّة رسله أجمعين, ولم يفرقوا بين أحد منهم, وعملوا بشريعة الله, أولئك سوف يعطيهم جزاءهم وثوابهم على إيمانهم به وبرسله. وكان الله غفورًا رحيمًا."

من,اذكر

الإيمان بالرسل

آية

كيان

الإيمان بهم

QA

D

النساء

150,151,152

Indeed, those who disbelieve in Allah and His Messengers, desiring to differentiate between Allah and His Messengers, saying, 'We believe in some and disbelieve in others,' and wanting to adopt a way between that, are truly disbelievers. We have prepared for the disbelievers a humiliating punishment. But those who believe in Allah and His Messengers, without making any distinction among them, will be given their reward. Allah is Ever-Forgiving, Most Merciful.

Entity

Verse

Belief in them

Belief in the messengers

I Remember

Mention the status of those who differentiate between Allah and His messengers, and the status of those who believe in Allah without differentiating among the prophets in their faith in all of them. Mention the verses and explain them.

Women

Quran Surah 4 Ayah 150: Surely, Those Who Disbelieve In Allah And His Messengers And Seek To Discriminate Between Allah And His Messengers And Say: ‘We Believe In Some And Deny The Others,’ And Intend To Find A Way In Between (Belief And Disbelief), Quran Surah 4 Ayah 151: They Are The Ones Who Are In Fact The Disbelievers. And We Have Prepared A Humiliating Torment For The Disbelievers. Quran Surah 4 Ayah 152: But Those Who Believed In Allah And (All) His Messengers And, (In Embracing Faith,) Made No Distinction Between Any Of These (Messengers), He Will Soon Pay Them Their Rewards. And Allah Is Most Forgiving, Ever-Merciful.

[{"index": 135, "q_src_id": 136, "surah": 4, "ayah": 150, "ayah_en": "Surely, Those Who Disbelieve In Allah And His Messengers And Seek To Discriminate Between Allah And His Messengers And Say: \u2018We Believe In Some And Deny The Others,\u2019 And Intend To Find A Way In Between (Belief And Disbelief),"}, {"index": 135, "q_src_id": 136, "surah": 4, "ayah": 151, "ayah_en": "They Are The Ones Who Are In Fact The Disbelievers. And We Have Prepared A Humiliating Torment For The Disbelievers."}, {"index": 135, "q_src_id": 136, "surah": 4, "ayah": 152, "ayah_en": "But Those Who Believed In Allah And (All) His Messengers And, (In Embracing Faith,) Made No Distinction Between Any Of These (Messengers), He Will Soon Pay Them Their Rewards. And Allah Is Most Forgiving, Ever-Merciful."}]

ما معنى (بهتاناً عظيماً) في الآية الكريمة؟َوبِكُفْرِهِمْ وَقَوْلِهِمْ عَلَى مَرْيَمَ بُهْتَاناً عَظِيماً{156}النساء .

الظلم العظيم حيث رموها بالزنا .

ما

بهتان

معنى

وصف

مريم

QA

F

النساء

156

The great injustice is that they were accused of adultery.

Description

Meaning

Mary

Slander

Not

What is the meaning of (a great falsehood) in the verse: 'And because of their disbelief and their saying against Mary a tremendous falsehood' - Surah An-Nisa' (4:156)?

Women

Quran Surah 4 Ayah 156: And (Moreover) Due To Their Rejection Of Faith And Uttering Against Maryam (Mary) A Grave Calumny;

[{"index": 136, "q_src_id": 137, "surah": 4, "ayah": 156, "ayah_en": "And (Moreover) Due To Their Rejection Of Faith And Uttering Against Maryam (Mary) A Grave Calumny;"}]

اذكر الآيات التي توضح عدم قتل أو صلب المسيح عيسى بن مريم عليه السلام كما يزعم اليهود والنصارى وتبين ماذا حدث له عليه السلام.

وَقَوْلِهِمْ إِنَّا قَتَلْنَا الْمَسِيحَ عِيسَى ابْنَ مَرْيَمَ رَسُولَ اللّهِ وَمَا قَتَلُوهُ وَمَا صَلَبُوهُ وَلَـكِن شُبِّهَ لَهُمْ وَإِنَّ الَّذِينَ اخْتَلَفُواْ فِيهِ لَفِي شَكٍّ مِّنْهُ مَا لَهُم بِهِ مِنْ عِلْمٍ إِلاَّ اتِّبَاعَ الظَّنِّ وَمَا قَتَلُوهُ يَقِيناً{157} بَل رَّفَعَهُ اللّهُ إِلَيْهِ وَكَانَ اللّهُ عَزِيزاً حَكِيماً{158}النساء.

ماذا,اذكر

صلب

آية

كيان

عيسى

عيسى

QA

F

النساء

157,158

And their saying: 'We have surely killed the Messiah, Jesus son of Mary, the messenger of Allah,' but they did not kill him nor crucified him, but so it was made to appear to them. And indeed, those who differ over him are in doubt about it. They have no knowledge of it except following assumption. And they did not kill him, certainly.

Entity

Verse

Jesus

Jesus

Solid

What, Remember

Recite the verses that clarify the prohibition of killing or crucifying Jesus Christ, son of Mary (peace be upon him), as claimed by Jews and Christians, and explain what actually happened to him (peace be upon him).

Women

Quran Surah 4 Ayah 157: And (Also) Because Of Their Uttering (The Boastful Claim): ‘We (Have) Killed Allah’S Messenger, The Messiah, ‘Isa, The Son Of Maryam (Jesus, The Son Of Mary),’ Whereas They Neither Killed Nor Crucified Him. But (In Truth) Someone Was Made The Like (Of ‘Isa—Jesus) In Their View. But Those Who Disagree About Him Have Surely Fallen Prey To Doubt (Concerning) This (Murder). They Know Nothing (What The Truth Is) Except (That They Are) Following Fancy. And They Certainly Did Not Murder ‘Isa (Jesus). Quran Surah 4 Ayah 158: In Fact, Allah Lifted Him Up Towards Himself (In Heaven) And Allah Is Almighty, Most Wise.

[{"index": 137, "q_src_id": 138, "surah": 4, "ayah": 157, "ayah_en": "And (Also) Because Of Their Uttering (The Boastful Claim): \u2018We (Have) Killed Allah\u2019S Messenger, The Messiah, \u2018Isa, The Son Of Maryam (Jesus, The Son Of Mary),\u2019 Whereas They Neither Killed Nor Crucified Him. But (In Truth) Someone Was Made The Like (Of \u2018Isa\u2014Jesus) In Their View. But Those Who Disagree About Him Have Surely Fallen Prey To Doubt (Concerning) This (Murder). They Know Nothing (What The Truth Is) Except (That They Are) Following Fancy. And They Certainly Did Not Murder \u2018Isa (Jesus)."}, {"index": 137, "q_src_id": 138, "surah": 4, "ayah": 158, "ayah_en": "In Fact, Allah Lifted Him Up Towards Himself (In Heaven) And Allah Is Almighty, Most Wise."}]

لماذا حرم الله تعالى على اليهود بعض الطيبات الحلال من المأكل ؟اذكر الآيات واشرحها.

الآية :فَبِظُلْمٍ مِّنَ الَّذِينَ هَادُواْ حَرَّمْنَا عَلَيْهِمْ طَيِّبَاتٍ أُحِلَّتْ لَهُمْ وَبِصَدِّهِمْ عَن سَبِيلِ اللّهِ كَثِيراً{160} وَأَخْذِهِمُ الرِّبَا وَقَدْ نُهُواْ عَنْهُ وَأَكْلِهِمْ أَمْوَالَ النَّاسِ بِالْبَاطِلِ وَأَعْتَدْنَا لِلْكَافِرِينَ مِنْهُمْ عَذَاباً أَلِيماً{161}النساء." فبسبب ظلم اليهود بما ارتكبوه من الذنوب العظيمة حَرَّم الله عليهم طيبات من المأكل كانت حلالا لهم, وبسبب صدِّهم أنفسهم وغيرهم عن دين الله القويم. وبسبب تناولهم الربا الذي نهوا عنه, واستحلالهم أموال الناس بغير استحقاق, وأعتدنا للكافرين بالله ورسوله مِن هؤلاء اليهود عذابًا موجعًا في الآخرة."

لماذا

اليهود

سبب

وصف

الله

اليهود

QA

D

النساء

160,161

Therefore, because of the injustice of those Jews who transgressed greatly, We made unlawful for them good things that were previously lawful to them, and because they turned away from the path of Allah. And because they took usury, though they were forbidden it, and consumed the wealth of people unjustly. We have prepared for the disbelievers among them a painful punishment in the hereafter.

Description

Reason

Jews

God

Jews

Why

Why did Allah (swt) forbid some lawful delicious foods for the Jews? Please mention the verses and explain them.

Women

Quran Surah 4 Ayah 160: Then On Account Of Injustice On The Part Of The Jews, We Made Unlawful For Them (Many) Pure Provisions That Had Been Made Lawful For Them (Before), And (Also) For The Reason That They Hindered (People) At A Large Scale From The Path Of Allah. Quran Surah 4 Ayah 161: And (Also) Because Of Their Taking Usury, Despite That They Were Forbidden To Do It, And Because Of Their Usurping Others’ Wealth Wrongfully (They Were Punished). And We Have Prepared A Torturous Torment For Those Of Them Who Disbelieve.

[{"index": 138, "q_src_id": 139, "surah": 4, "ayah": 160, "ayah_en": "Then On Account Of Injustice On The Part Of The Jews, We Made Unlawful For Them (Many) Pure Provisions That Had Been Made Lawful For Them (Before), And (Also) For The Reason That They Hindered (People) At A Large Scale From The Path Of Allah."}, {"index": 138, "q_src_id": 139, "surah": 4, "ayah": 161, "ayah_en": "And (Also) Because Of Their Taking Usury, Despite That They Were Forbidden To Do It, And Because Of Their Usurping Others\u2019 Wealth Wrongfully (They Were Punished). And We Have Prepared A Torturous Torment For Those Of Them Who Disbelieve."}]

هذه الآية تثبت صفة من صفات الله تعالى . اذكرها .وَرُسُلاً قَدْ قَصَصْنَاهُمْ عَلَيْكَ مِن قَبْلُ وَرُسُلاً لَّمْ نَقْصُصْهُمْ عَلَيْكَ وَكَلَّمَ اللّهُ مُوسَى تَكْلِيماً{164}النساء.

إثبات صفة الكلام لله - تعالى- كما يليق بجلاله.

اذكر

صفات الله

صفة

وصف

صفة الكلام

صفات الله

QA

F

النساء

164

Prove the attribute of speech for Allah - the Exalted - as befits His Majesty.

Description

Characteristic

Attributes Of God

Description of Speech

Attributes of God

Remind

This verse establishes one of the attributes of Allah. Mention it. 'And [We had sent] messengers about whom We have already told you and messengers about whom We have not told you - and Allah spoke to Moses directly.' (4:164)

Women

Quran Surah 4 Ayah 164: And (We Have Sent Many) Messengers Whose Annals We Have Narrated To You Earlier; And We Sent (A Number Of) Those Messengers Whose Details We Have Not (Yet) Related To You; And Allah (Also) Spoke To Musa (Moses) Directly.

[{"index": 139, "q_src_id": 140, "surah": 4, "ayah": 164, "ayah_en": "And (We Have Sent Many) Messengers Whose Annals We Have Narrated To You Earlier; And We Sent (A Number Of) Those Messengers Whose Details We Have Not (Yet) Related To You; And Allah (Also) Spoke To Musa (Moses) Directly."}]

أسباب نزول هذه الآية الكريمة ؟لَّـكِنِ اللّهُ يَشْهَدُ بِمَا أَنزَلَ إِلَيْكَ أَنزَلَهُ بِعِلْمِهِ وَالْمَلآئِكَةُ يَشْهَدُونَ وَكَفَى بِاللّهِ شَهِيداً{166}النساء.

نزل لما سئل اليهود عن نبوته صلى الله عليه وسلم فأنكروه (لكن الله يشهد) يبين نبوتك (بما أنزل إليك) من القرآن المعجز (أنزله) ملتبسا (بعلمه) أي عالما به أو وفيه علمه (والملائكة يشهدون) لك أيضا (وكفى بالله شهيدا) على ذلك .

ما

آية

سبب

وصف

الله

QA

F

النساء

166

When asked about his prophethood, the Jews denied it (but Allah bears witness), He made clear your prophethood (through what He revealed to you) from the Quran, the miraculous (revealing it) in a hidden manner (to those who know it or have knowledge within it), and the angels also bear witness to you (and Allah is sufficient as a witness).

Description

Reason

God

Verse

Not

What is the reason for the revelation of this verse?

Women

Quran Surah 4 Ayah 166: (O Beloved! Whether Somebody Believes In Your Prophethood Or Not,) Allah (Himself) Bears Witness To (This Fact That) Whatever He Has Sent Down To You Has Sent Down With His Knowledge. And The Angels (Too) Bear Witness To That Effect (For Your Sake), And Allah Is All-Sufficient As A Witness.

[{"index": 140, "q_src_id": 141, "surah": 4, "ayah": 166, "ayah_en": "(O Beloved! Whether Somebody Believes In Your Prophethood Or Not,) Allah (Himself) Bears Witness To (This Fact That) Whatever He Has Sent Down To You Has Sent Down With His Knowledge. And The Angels (Too) Bear Witness To That Effect (For Your Sake), And Allah Is All-Sufficient As A Witness."}]

اشرح الآية الكريمة . يَا أَيُّهَا النَّاسُ قَدْ جَاءكُمُ الرَّسُولُ بِالْحَقِّ مِن رَّبِّكُمْ فَآمِنُواْ خَيْراً لَّكُمْ وَإِن تَكْفُرُواْ فَإِنَّ لِلَّهِ مَا فِي السَّمَاوَاتِ وَالأَرْضِ وَكَانَ اللّهُ عَلِيماً حَكِيماً{170}النساء.

الشرح :" يا أيها الناس قد جاءكم رسولنا محمد صلى الله عليه وسلم بالإسلام دين الحق من ربكم, فَصَدِّقوه واتبعوه, فإن الإيمان به خير لكم , وإن تُصرُّوا على كفركم فإن الله غني عنكم وعن إيمانكم; لأنه مالك ما في السموات والأرض. وكان الله عليمًا بأقوالكم وأفعالكم, حكيمًا في تشريعه وأمره. فإذا كانت السموات والأرض قد خضعتا لله تعالى كونًا وقدرًا خضوع سائر ملكه, فأولى بكم أن تؤمنوا بالله وبرسوله محمد صلى الله عليه وسلم, وبالقرآن الذي أنزله عليه, وأن تنقادوا لذلك شرعًا حتى يكون الكون كلُّه خاضعًا لله قدرًا وشرعًا. وفي الآية دليل على عموم رسالة نبي الله ورسوله محمد صلى الله عليه وسلم."

اشرح

آية

شرح

وصف

الناس

أرض

QA

D

النساء

170

O people, our messenger Muhammad, peace be upon him, has come to you with Islam, the religion of truth from your Lord. Therefore, believe in him and follow him, for faith in him is better for you. But if you persist in your disbelief, know that Allah is independent of you and your faith, for He is the Lord of all that is in the heavens and the earth. Allah is aware of your words and actions, and His laws and commands are wise. Since the heavens and the earth have submitted to Allah in creation and power, it is only fitting that you believe in Allah, His messenger Muhammad, peace be upon him, and the Quran revealed to him, and submit to it in law, so that all creation may submit to Allah in power and law. This verse is a proof of the universality of the message of Allah's prophet and messenger Muhammad, peace be upon him.

Description

Explanation

Land

People

Verse

Explain

Explain this verse: 'O mankind! The Messenger has come to you with the truth from your Lord, so believe [in him]. It is better for you. But if you disbelieve, then indeed, to Allah belongs whatever is in the heavens and earth. And ever is Allah Knowing and Wise.' (4:170)

Women

Quran Surah 4 Ayah 170: O Mankind! Indeed, This Messenger (Blessings And Peace Be Upon Him) Has Come To You With The Truth From Your Lord. So Believe (In Him) For Your Own Good. But If You Disbelieve (I.E., Deny His Prophethood, Then Bear In Mind That He Is Beyond Any Need Of You Because) Whatever Is In The Heavens And The Earth Belongs To Allah Indeed. And Allah Is All-Knowing, Most Wise.

[{"index": 141, "q_src_id": 142, "surah": 4, "ayah": 170, "ayah_en": "O Mankind! Indeed, This Messenger (Blessings And Peace Be Upon Him) Has Come To You With The Truth From Your Lord. So Believe (In Him) For Your Own Good. But If You Disbelieve (I.E., Deny His Prophethood, Then Bear In Mind That He Is Beyond Any Need Of You Because) Whatever Is In The Heavens And The Earth Belongs To Allah Indeed. And Allah Is All-Knowing, Most Wise."}]

اذكر الآية الدالة على حقيقة عيسى عليه السلام ؟ اشرحها.

يَا أَهْلَ الْكِتَابِ لاَ تَغْلُواْ فِي دِينِكُمْ وَلاَ تَقُولُواْ عَلَى اللّهِ إِلاَّ الْحَقِّ إِنَّمَا الْمَسِيحُ عِيسَى ابْنُ مَرْيَمَ رَسُولُ اللّهِ وَكَلِمَتُهُ أَلْقَاهَا إِلَى مَرْيَمَ وَرُوحٌ مِّنْهُ فَآمِنُواْ بِاللّهِ وَرُسُلِهِ وَلاَ تَقُولُواْ ثَلاَثَةٌ انتَهُواْ خَيْراً لَّكُمْ إِنَّمَا اللّهُ إِلَـهٌ وَاحِدٌ سُبْحَانَهُ أَن يَكُونَ لَهُ وَلَدٌ لَّهُ مَا فِي السَّمَاوَات وَمَا فِي الأَرْضِ وَكَفَى بِاللّهِ وَكِيلاً{171}النساء.الشرح :"يأهل الإنجيل لا تتجاوزوا الاعتقاد الحق في دينكم, ولا تقولوا على الله إلا الحق, فلا تجعلوا له صاحبةً ولا ولدًا. إنما المسيح عيسى ابن مريم رسول الله أرسله الله بالحق, وخَلَقَه بالكلمة التي أرسل بها جبريل إلى مريم, وهي قوله: كن, فكان, وهي نفخة من الله تعالى نفخها جبريل بأمر ربه, فَصدِّقوا بأن الله واحد وأسلموا له, وصدِّقوا رسله فيما جاؤوكم به من عند الله واعملوا به, ولا تجعلوا عيسى وأمه مع الله شريكين. انتهوا عن هذه المقالة خيرًا لكم مما أنتم عليه, إنما الله إله واحد سبحانه. ما في السموات والأرض مُلْكُه, فكيف يكون له منهم صاحبة أو ولد؟ وكفى بالله وكيلا على تدبير خلقه وتصريف معاشهم, فتوكَّلوا عليه وحده فهو كافيكم."

اذكر

عيسى

آية

كيان

كلمة الله

عيسى

QA

D

النساء

171

O People of the Book, do not exaggerate in your religion, nor utter aught regarding Allah but the truth. The Messiah, Jesus son of Mary, was only a messenger of Allah, and His command which He conveyed to Mary, and a spirit from Him. So believe in Allah and His messengers, and say not 'Three' - desist, it is better for you - Allah is but one God. Exalted is He that He should have a son. To Him belongs whatever is in the heavens and whatever is on the earth. And sufficient is Allah as Disposer of affairs.

Entity

Verse

Jesus

The Word of God

Jesus

Remember

Recite the verse that indicates the truth about Jesus (peace be upon him) and explain it.

Women

Quran Surah 4 Ayah 171: O People Of The Book! Exceed Not The Limits In Your Din (Religion), And Speak Nothing But The Truth About Allah’S Glory. The Fact Is Simple That The Messiah, ‘Isa, The Son Of Maryam (Jesus, The Son Of Mary) Is Allah’S Messenger And His Word Which He Conveyed To Maryam (Mary) And A Spirit From Him. So Believe In Allah And His Messengers And Do Not Say: ‘There Are Three (Gods).’ Refrain (From This Belief); (That) Is Best For You. Verily, Allah Is The Only One God, Holy Is He, Far Above Having A Son. Whatever Is In The Heavens And Whatever Is In The Earth (All) Belongs To Him Alone. And Sufficient Is Allah As A Guardian.

[{"index": 142, "q_src_id": 143, "surah": 4, "ayah": 171, "ayah_en": "O People Of The Book! Exceed Not The Limits In Your Din (Religion), And Speak Nothing But The Truth About Allah\u2019S Glory. The Fact Is Simple That The Messiah, \u2018Isa, The Son Of Maryam (Jesus, The Son Of Mary) Is Allah\u2019S Messenger And His Word Which He Conveyed To Maryam (Mary) And A Spirit From Him. So Believe In Allah And His Messengers And Do Not Say: \u2018There Are Three (Gods).\u2019 Refrain (From This Belief); (That) Is Best For You. Verily, Allah Is The Only One God, Holy Is He, Far Above Having A Son. Whatever Is In The Heavens And Whatever Is In The Earth (All) Belongs To Him Alone. And Sufficient Is Allah As A Guardian."}]

ماهو البرهان وما هو النور المبين في الآية الكريمة ؟ يَا أَيُّهَا النَّاسُ قَدْ جَاءكُم بُرْهَانٌ مِّن رَّبِّكُمْ وَأَنزَلْنَا إِلَيْكُمْ نُوراً مُّبِيناً{174}النساء .

البرهان : هو النبي محمد صلى الله عليه وسلم . النور المبين : هو القرآن الكريم .

ما

برهان

معنى

وصف

تأييد رسالته

(محمد (صلى الله عليه وسلم

QA

F

النساء

174

The Proof is the Prophet Muhammad (peace be upon him), and the Clear Light is the Quran (the noble book).

Description

Meaning

Muhammad (Peace And Blessings Of Allah Be Upon Him)

Support his message

Proof

No

What is the proof and what is the clear light mentioned in the verse: 'O mankind! There has come to you a proof from your Lord, and We have sent down to you a clear light.' (4:174)

Women

Quran Surah 4 Ayah 174: O Mankind! (The Most Vital, Perfect, Clear And) Conclusive Evidence Has Reached You From Your (Ever-Glorious And Most Exalted) Lord (In The Form Of The Holy Being Of The Prophet Muhammad [Blessings And Peace Be Upon Him]). And (Besides) We Have (Also) Sent Down To You The Brightening And Radiant Light (In The Shape Of The Holy Qur’An).

[{"index": 143, "q_src_id": 144, "surah": 4, "ayah": 174, "ayah_en": "O Mankind! (The Most Vital, Perfect, Clear And) Conclusive Evidence Has Reached You From Your (Ever-Glorious And Most Exalted) Lord (In The Form Of The Holy Being Of The Prophet Muhammad [Blessings And Peace Be Upon Him]). And (Besides) We Have (Also) Sent Down To You The Brightening And Radiant Light (In The Shape Of The Holy Qur\u2019An)."}]

فسر الآية الكريمة .يَسْتَفْتُونَكَ قُلِ اللّهُ يُفْتِيكُمْ فِي الْكَلاَلَةِ إِنِ امْرُؤٌ هَلَكَ لَيْسَ لَهُ وَلَدٌ وَلَهُ أُخْتٌ فَلَهَا نِصْفُ مَا تَرَكَ وَهُوَ يَرِثُهَا إِن لَّمْ يَكُن لَّهَا وَلَدٌ فَإِن كَانَتَا اثْنَتَيْنِ فَلَهُمَا الثُّلُثَانِ مِمَّا تَرَكَ وَإِن كَانُواْ إِخْوَةً رِّجَالاً وَنِسَاء فَلِلذَّكَرِ مِثْلُ حَظِّ الأُنثَيَيْنِ يُبَيِّنُ اللّهُ لَكُمْ أَن تَضِلُّواْ وَاللّهُ بِكُلِّ شَيْءٍ عَلِيمٌ{176}النساء.

سألونك -أيها الرسول- عن حكم ميراث الكلالة, وهو من مات وليس له ولدٌ ولا والد, قل: الله يُبيِّن لكم الحكم فيها: إن مات امرؤ ليس له ولد ولا والد, وله أخت لأبيه وأمه, أو لأبيه فقط, فلها نصف تركته, ويرث أخوها شقيقًا كان أو لأب جميع مالها إذا ماتت وليس لها ولد ولا والد. فإن كان لمن مات كلالةً أختان فلهما الثلثان مما ترك. وإذا اجتمع الذكور من الإخوة لغير أم مع الإناث فللذكر مثل نصيب الأنثيين من أخواته. يُبيِّن الله لكم قسمة المواريث وحكم الكلالة, لئلا تضلوا عن الحقِّ في أمر المواريث. والله عالم بعواقب الأمور, وما فيها من الخير لعباده.

فسر

آية

شرح

وصف

الميراث

تنظيم العلاقات المالية

QA

D

النساء

176

They ask you, O Messenger, about the ruling on the inheritance of the one who dies without leaving a child or a parent. Say: Allah makes clear to you the ruling regarding this. If a man dies leaving no child or parent, but leaving a sister, whether she is from both parents or only from the father, she shall receive half of his inheritance, and her brother shall inherit the other half if she dies leaving no child or parent. If the deceased has two sisters, they shall receive two-thirds of his inheritance. If the brothers from the father's side are present along with the sisters, the brothers shall receive twice the share of the sisters. Allah makes clear to you the division of inheritance and the ruling on the inheritance of the deceased without leaving a child or a parent, so that you may not go astray in the matter of inheritance. And Allah is aware of the final outcome of all matters and what is best for His servants.

Description

Explanation

Financial Relationship Management

Inheritance

Verse

Interpret

Explain this verse: 'They ask you for a ruling. Say, 'Allah gives you a ruling concerning the one who dies without leaving a descendant but leaves a sister: she shall have half of what he leaves, and he shall inherit her if she has no descendant. But if there are two sisters, they shall have two-thirds of what he leaves, and if there are brothers and sisters, the male shall have the share of two females.' Allah makes it clear to you so that you do not go astray, and Allah has full knowledge of all things.' (4:176)

Women

Quran Surah 4 Ayah 176: They Seek Edict (I.E., Judgment Under Islamic Law) From You. Say: ‘Allah Ordains Pertaining To (The Inheritance Of) Kalala (The Deceased Leaving Neither Children Nor Parents Behind): If A Man Dies Childless But Has One Sister, She Shall Have (As Her Share) Half (The Property) That He Leaves. (If, On The Contrary, A Sister Is Kalala, Then In The Case Of Her Death) The Brother Will Be (The Sole) Heir (To His Sister), If She Has No Children. Then, If (After A Kalala Brother’S Death) Two (Sisters) Are (The Heirs), They Are Entitled To Share Two-Thirds Of (The Property) He Leaves. And If (In The Case Of The Deceased Who Is Kalala) He Has Some Brothers And Sisters, Male (As Well As) Female Heirs, Then The Share Of Each Male Shall Be As Much As The (Portion Of) Two Females.’ Allah Is Clearly Explaining (These Laws) To You Lest You Should Go Astray. And Allah Knows Everything Well.

[{"index": 144, "q_src_id": 145, "surah": 4, "ayah": 176, "ayah_en": "They Seek Edict (I.E., Judgment Under Islamic Law) From You. Say: \u2018Allah Ordains Pertaining To (The Inheritance Of) Kalala (The Deceased Leaving Neither Children Nor Parents Behind): If A Man Dies Childless But Has One Sister, She Shall Have (As Her Share) Half (The Property) That He Leaves. (If, On The Contrary, A Sister Is Kalala, Then In The Case Of Her Death) The Brother Will Be (The Sole) Heir (To His Sister), If She Has No Children. Then, If (After A Kalala Brother\u2019S Death) Two (Sisters) Are (The Heirs), They Are Entitled To Share Two-Thirds Of (The Property) He Leaves. And If (In The Case Of The Deceased Who Is Kalala) He Has Some Brothers And Sisters, Male (As Well As) Female Heirs, Then The Share Of Each Male Shall Be As Much As The (Portion Of) Two Females.\u2019 Allah Is Clearly Explaining (These Laws) To You Lest You Should Go Astray. And Allah Knows Everything Well."}]

اشرح الآية الكريمة والتي تبين المحرمات من البهائم .حُرِّمَتْ عَلَيْكُمُ الْمَيْتَةُ وَالْدَّمُ وَلَحْمُ الْخِنْزِيرِ وَمَا أُهِلَّ لِغَيْرِ اللّهِ بِهِ وَالْمُنْخَنِقَةُ وَالْمَوْقُوذَةُ وَالْمُتَرَدِّيَةُ وَالنَّطِيحَةُ وَمَا أَكَلَ السَّبُعُ إِلاَّ مَا ذَكَّيْتُمْ وَمَا ذُبِحَ عَلَى النُّصُبِ وَأَن تَسْتَقْسِمُواْ بِالأَزْلاَمِ ذَلِكُمْ فِسْقٌ الْيَوْمَ يَئِسَ الَّذِينَ كَفَرُواْ مِن دِينِكُمْ فَلاَ تَخْشَوْهُمْ وَاخْشَوْنِ الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الإِسْلاَمَ دِيناً فَمَنِ اضْطُرَّ فِي مَخْمَصَةٍ غَيْرَ مُتَجَانِفٍ لِّإِثْمٍ فَإِنَّ اللّهَ غَفُورٌ رَّحِيمٌ{3}المائدة.

الشرح :"حرَّم الله عليكم - الميتة, وهي الحيوان الذي تفارقه الحياة بدون ذكاة." - والدم السائل المُراق. - ولحم الخنزير. - وما ذُكِر عليه غير اسم الله عند الذبح. - والمنخنقة التي حُبِس نَفَسُها حتى ماتت. - والموقوذة وهي التي ضُربت بعصا أو حجر حتى ماتت. - والمُتَرَدِّية وهي التي سقطت من مكان عال أو هَوَت في بئر فماتت. - والنطيحة وهي التي ضَرَبَتْها أخرى بقرنها فماتت." - والبهيمة التي أكلها السبُع, كالأسد والنمر والذئب, ونحو ذلك. واستثنى سبحانه" مما حرَّمه من المنخنقة وما بعدها ما أدركتم ذكاته قبل أن يموت فهو حلال لكم. - وحرَّم الله عليكم ما ذُبِح لغير الله على ما يُنصب للعبادة من حجر أو غيره." - وحرَّم الله عليكم أن تطلبوا عِلْم ما قُسِم لكم أو لم يقسم بالأزلام, وهي القداح التي" كانوا يستقسمون بها إذا أرادوا أمرًا قبل أن يقدموا عليه." ذلكم المذكور في الآية من المحرمات -إذا ارتُكبت- خروج عن أمر الله وطاعته إلى معصيته. الآن انقطع طمع الكفار من دينكم أن ترتدوا عنه إلى الشرك بعد أن نصَرْتُكم عليهم, فلا تخافوهم وخافوني. اليوم أكملت لكم دينكم دين الإسلام بتحقيق النصر وإتمام الشريعة, وأتممت عليكم نعمتي بإخراجكم من ظلمات الجاهلية إلى نور الإيمان, ورضيت لكم الإسلام دينًا فالزموه, ولا تفارقوه. فمن اضطرَّ في مجاعة إلى أكل الميتة, وكان غير مائل عمدًا لإثم, فله تناوله, فإن الله غفور له, رحيم به."

اشرح

آية

شرح

وصف

الطعام المحرم

الطعام والأغذية

QA

D

المائدة

3

God has prohibited for you: the dead animal, which has left life without being slaughtered; blood; pork; meat slaughtered in the name of someone other than God; an animal strangled to death; an animal beaten to death; an animal that has fallen from a high place and died; an animal killed by another animal; and an animal that has been slaughtered for idols. However, if you find an animal that has been strangled or slaughtered in any of the prohibited ways, and you find it alive before it dies, it is permissible for you to eat it. God has also prohibited asking for knowledge of what has been divided or not divided by lots, which were used for seeking decisions before Islam. The mentioned prohibitions, if violated, constitute disobedience to God's commands. Now, the disbelievers' hope that you will revert to their religion after embracing Islam has been cut off. Do not fear them, but fear Me. Today, I have perfected your religion for you, completed My favor upon you, and chosen Islam as your religion. So, remain steadfast to it and do not deviate from it. If anyone is forced by extreme hunger to eat carrion, without intending to sin, then God is Forgiving and Merciful.

Description

Explanation

Food And Beverages

Forbidden food

Verse

Explain

Explain the verse that outlines the prohibited animals.

The Table Spread

Quran Surah 5 Ayah 3: Forbidden To You Is Carrion (The Animal That Dies And Is Not Slaughtered According To Islamic Law) And (The Discharged) Blood And Pork And That (Animal) On Which The Name Of Someone Other Than Allah Has Been Invoked Whilst Slaughtering And (The Animal) That Dies By Strangling Or By A Violent Blow (Not By Any Sharp Instrument) Or By Falling From A Height Or The One That Has Been Gored To Death Or Which Has Been Ripped Apart And Gnawed By A Wild Beast, Save The One Which You Slaughter (Before It Dies), And (That Animal Too Is Forbidden) Which Has Been Slaughtered On Idolatrous Altars (Dedicated To False Gods). And This (Is Also Unlawful) That You Learn Your Fortune Through Divining (With Arrows Or Divide Shares By Such Means). All These Works Are Sins. This Day, The Disbelievers Have Lost All Hopes Of (Their Heinous Designs Because) Your Din ([Religion] Has Prevailed). So, (O Believers,) Fear Them Not And Always Fear Me Alone. Today I Have Perfected Your Din (Religion) For You, And Have Completed My Blessing Upon You, And Have Chosen For You Islam (As) Din (A Complete Code Of Life). Then If Someone Gets Into A Survival Situation (And Is Forced By) Ravenous Hunger (And Intense Thirst I.E., Driven By Dire Necessity, Provided) He Is Not Prone To Sinning (I.E., Eats What Is Forbidden Without Being Wilfully Inclined To Sin), Then Allah Is Indeed Most Forgiving, Ever-Merciful.

[{"index": 145, "q_src_id": 146, "surah": 5, "ayah": 3, "ayah_en": "Forbidden To You Is Carrion (The Animal That Dies And Is Not Slaughtered According To Islamic Law) And (The Discharged) Blood And Pork And That (Animal) On Which The Name Of Someone Other Than Allah Has Been Invoked Whilst Slaughtering And (The Animal) That Dies By Strangling Or By A Violent Blow (Not By Any Sharp Instrument) Or By Falling From A Height Or The One That Has Been Gored To Death Or Which Has Been Ripped Apart And Gnawed By A Wild Beast, Save The One Which You Slaughter (Before It Dies), And (That Animal Too Is Forbidden) Which Has Been Slaughtered On Idolatrous Altars (Dedicated To False Gods). And This (Is Also Unlawful) That You Learn Your Fortune Through Divining (With Arrows Or Divide Shares By Such Means). All These Works Are Sins. This Day, The Disbelievers Have Lost All Hopes Of (Their Heinous Designs Because) Your Din ([Religion] Has Prevailed). So, (O Believers,) Fear Them Not And Always Fear Me Alone. Today I Have Perfected Your Din (Religion) For You, And Have Completed My Blessing Upon You, And Have Chosen For You Islam (As) Din (A Complete Code Of Life). Then If Someone Gets Into A Survival Situation (And Is Forced By) Ravenous Hunger (And Intense Thirst I.E., Driven By Dire Necessity, Provided) He Is Not Prone To Sinning (I.E., Eats What Is Forbidden Without Being Wilfully Inclined To Sin), Then Allah Is Indeed Most Forgiving, Ever-Merciful."}]

فسر الآية الكريمة . يَسْأَلُونَكَ مَاذَا أُحِلَّ لَهُمْ قُلْ أُحِلَّ لَكُمُ الطَّيِّبَاتُ وَمَا عَلَّمْتُم مِّنَ الْجَوَارِحِ مُكَلِّبِينَ تُعَلِّمُونَهُنَّ مِمَّا عَلَّمَكُمُ اللّهُ فَكُلُواْ مِمَّا أَمْسَكْنَ عَلَيْكُمْ وَاذْكُرُواْ اسْمَ اللّهِ عَلَيْهِ وَاتَّقُواْ اللّهَ إِنَّ اللّهَ سَرِيعُ الْحِسَابِ{4}المائدة.

يسألك أصحابك -أيها النبي- : ماذا أُحِلَّ لهم أَكْلُه؟ قل لهم: أُحِلَّ لكم الطيبات وصيدُ ما دَرَّبتموه من ذوات المخالب والأنياب من الكلاب والفهود والصقور ونحوها مما يُعَلَّم, تعلمونهن طلب الصيد لكم, مما علمكم الله, فكلوا مما أمسكن لكم, واذكروا اسم الله عند إرسالها للصيد, وخافوا الله فيما أمركم به وفيما نهاكم عنه. إن الله سريع الحساب.

فسر

آية

شرح

وصف

جوارح للصيد

QA

D

المائدة

4

Your companions ask you, O Prophet: 'What is lawful for us to eat?' Say to them: 'You are permitted to eat good and pure things, and the game you have trained from animals with claws and fangs, such as dogs, lions, falcons, and the like, which you have been taught. Eat what you catch, and remember Allah's name when you send them out for hunting, and fear Allah in what He has commanded you and in what He has forbidden. Indeed, Allah is swift in reckoning.'

Description

Explanation

Hunting tools

Verse

Interpret

They ask you (Muhammad), 'What is lawful for us?' Say, 'Lawful for you are the good things, and what you have taught the animals of hunting, teaching them as Allah has taught you. So eat what they catch for you, and mention Allah's name upon it, and be conscious of Allah. Indeed, Allah is swift in reckoning.' (5:4)

The Table Spread

Quran Surah 5 Ayah 4: People Ask You What Has Been Made Lawful For Them. Say (To Them): ‘The Pure Provisions Are Declared Lawful For You.’ And The Hunting Animals That You Have Tamed Running After Game And, This Way, Teach Them (The Methods Of Hunting) Which Allah Has Taught You; So Eat (Also) Of That (Prey) Which The Hunting Animals Hold On For You (After Hunting). And Pronounce The Name Of Allah Over That (Hunting Beast When You Unleash It For Hunting). And Keep Fearing Allah. Indeed, Allah Is Swift In Calling To Account.

[{"index": 146, "q_src_id": 147, "surah": 5, "ayah": 4, "ayah_en": "People Ask You What Has Been Made Lawful For Them. Say (To Them): \u2018The Pure Provisions Are Declared Lawful For You.\u2019 And The Hunting Animals That You Have Tamed Running After Game And, This Way, Teach Them (The Methods Of Hunting) Which Allah Has Taught You; So Eat (Also) Of That (Prey) Which The Hunting Animals Hold On For You (After Hunting). And Pronounce The Name Of Allah Over That (Hunting Beast When You Unleash It For Hunting). And Keep Fearing Allah. Indeed, Allah Is Swift In Calling To Account."}]

هل للمسلم أن يأكل من ذبائح اليهودي أو النصراني ؟ وهل له أن يتزوج من نسائهن ؟ ما الدليل ؟

نعم له أن يأكل وأن يتزوج من نساء اليهود والنصارى.الدليل : الْيَوْمَ أُحِلَّ لَكُمُ الطَّيِّبَاتُ وَطَعَامُ الَّذِينَ أُوتُواْ الْكِتَابَ حِلٌّ لَّكُمْ وَطَعَامُكُمْ حِلُّ لَّهُمْ وَالْمُحْصَنَاتُ مِنَ الْمُؤْمِنَاتِ وَالْمُحْصَنَاتُ مِنَ الَّذِينَ أُوتُواْ الْكِتَابَ مِن قَبْلِكُمْ إِذَا آتَيْتُمُوهُنَّ أُجُورَهُنَّ مُحْصِنِينَ غَيْرَ مُسَافِحِينَ وَلاَ مُتَّخِذِي أَخْدَانٍ وَمَن يَكْفُرْ بِالإِيمَانِ فَقَدْ حَبِطَ عَمَلُهُ وَهُوَ فِي الآخِرَةِ مِنَ الْخَاسِرِينَ{5}المائدة.

وهل,ما,من,هل

أكل

حكم

وصف

الطعام

الطعام والأغذية

QA

F

المائدة

5

Yes, he may eat and marry women from among the People of the Book (Jews and Christians). The evidence is: 'This day [all] good foods have been made lawful, and the food of those who were given the Scripture is lawful for you and your food is lawful for them, and [lawful in marriage are] chaste women from among the believers and chaste women from among those who were given the Scripture before you, when you have given them their due compensation, desiring no worldly benefit or temporary enjoyment from them. And whoever believes in Allah and the Last Day is forbidden to have them as mothers except through marriage or what your right hands possess. And Allah is ever, over all things, Knowing.' (Quran 5:5)

Description

Judgment

Food And Beverages

Food

Eat

Is, Not, From, Is

Can a Muslim eat from the sacrifices of a Jew or a Christian? Can he marry their women? What is the evidence?

The Table Spread

Quran Surah 5 Ayah 5: This Day, Good And Pure Things Have Been Made Lawful For You. And The Sacrificed Animal Of Those Given The (Revealed) Book Is (Also) Lawful For You, Whilst Your Sacrificed Animal Is Lawful For Them. And (Likewise) Chaste Muslim Women As Well As Chaste Women From Amongst Those Given The Book Before You (Are Lawful For You) When You Have Paid Them Their Dower, (Provided) You Marry Them For A Conjugal Life (Adhering To Chasteness And Decency), And Not For Open Lasciviousness (Merely Satisfying Your Lust), Nor For Secret Love Affairs. The One Who Denies Faith (In The Commandments Of Allah), All His Work Is Ruined, And He Will (Also) Be Amongst The Losers In The Hereafter.

[{"index": 147, "q_src_id": 148, "surah": 5, "ayah": 5, "ayah_en": "This Day, Good And Pure Things Have Been Made Lawful For You. And The Sacrificed Animal Of Those Given The (Revealed) Book Is (Also) Lawful For You, Whilst Your Sacrificed Animal Is Lawful For Them. And (Likewise) Chaste Muslim Women As Well As Chaste Women From Amongst Those Given The Book Before You (Are Lawful For You) When You Have Paid Them Their Dower, (Provided) You Marry Them For A Conjugal Life (Adhering To Chasteness And Decency), And Not For Open Lasciviousness (Merely Satisfying Your Lust), Nor For Secret Love Affairs. The One Who Denies Faith (In The Commandments Of Allah), All His Work Is Ruined, And He Will (Also) Be Amongst The Losers In The Hereafter."}]

اذكر واشرح الآية التي تبين التطهر من الحدث الأصغر والحدث الأكبر عند وجود الماء وعند عدمه .

الآية : يَا أَيُّهَا الَّذِينَ آمَنُواْ إِذَا قُمْتُمْ إِلَى الصَّلاةِ فاغْسِلُواْ وُجُوهَكُمْ وَأَيْدِيَكُمْ إِلَى الْمَرَافِقِ وَامْسَحُواْ بِرُؤُوسِكُمْ وَأَرْجُلَكُمْ إِلَى الْكَعْبَينِ وَإِن كُنتُمْ جُنُباً فَاطَّهَّرُواْ وَإِن كُنتُم مَّرْضَى أَوْ عَلَى سَفَرٍ أَوْ جَاء أَحَدٌ مَّنكُم مِّنَ الْغَائِطِ أَوْ لاَمَسْتُمُ النِّسَاء فَلَمْ تَجِدُواْ مَاء فَتَيَمَّمُواْ صَعِيداً طَيِّباً فَامْسَحُواْ بِوُجُوهِكُمْ وَأَيْدِيكُم مِّنْهُ مَا يُرِيدُ اللّهُ لِيَجْعَلَ عَلَيْكُم مِّنْ حَرَجٍ وَلَـكِن يُرِيدُ لِيُطَهَّرَكُمْ وَلِيُتِمَّ نِعْمَتَهُ عَلَيْكُمْ لَعَلَّكُمْ تَشْكُرُونَ{6}المائدة.الشرح :"يا أيها الذين آمنوا إذا أردتم القيام إلى الصلاة, وأنتم على غير طهارة فاغسلوا وجوهكم وأيديكم مع المرافق (والمِرْفَق: المِفْصَل الذي بين الذراع والعَضُد) وامسحوا رؤوسكم, واغسلوا أرجلكم مع الكعبين (وهما: العظمان البارزان عند ملتقى الساق بالقدم) . وإن أصابكم الحدث الأكبر فتطهروا بالاغتسال منه قبل الصلاة. فإن كنتم مرضى, أو على سفر في حال الصحة, أو قضى أحدكم حاجته, أو جامع زوجته فلم تجدوا ماء فاضربوا بأيديكم وجه الأرض, وامسحوا وجوهكم وأيديكم منه. ما يريد الله في أمر الطهارة أن يُضَيِّق عليكم, بل أباح التيمم توسعةً عليكم, ورحمة بكم, إذ جعله بديلا للماء في الطهارة, فكانت رخصة التيمُّم من تمام النعم التي تقتضي شكر المنعم; بطاعته فيما أمر وفيما نهى."

اذكر

الغسل

آية

كيان

الغسل

الطهارة

QA

D

المائدة

6

O you who believe, when you intend to perform prayer, wash your faces, your hands up to the elbows, wipe your heads, and wash your feet up to the ankles. If you are in a state of major impurity, purify yourselves. If you are ill, on a journey, or have touched something impure, or have had sexual contact without finding water, perform tayammum by striking clean earth with your hands and wiping your faces and hands with it. Allah does not want to place a burden on you, but He wants to purify you and to complete His favor upon you, so that you may be grateful.

Entity

Verse

Purity

Ghusl

Washing

Remind

Recite and explain the verse that indicates purification from minor and major impurity, both in the presence and absence of water.

The Table Spread

Quran Surah 5 Ayah 6: O Believers! When (You Intend) To Stand For Prayer, Then, (For Ablution,) Wash Your Faces And Hands Up To The Elbows, And Pass Your Wet Hands Over Your Heads And (Also Wash) Your Feet Up To The Ankles. And If You Are In A State Of Obligation For Total Ablution, Purify Yourselves Well (By Bathing). Should You Be Ill Or On A Journey, Or Someone Of You Comes (After) Defecation, Or You Have Had Sexual Contact With Women And Then You Do Not Find Water, (In These Cases,) Perform Tayammum With Clean Soil. So, It Is Wiping Your Faces And (Full) Hands With It (I.E., Clean Soil). Allah Does Not Want To Make Things Hard For You, But He Wants To Purify You, And Complete The Bestowal Of His Favour Upon You So That You May Become Grateful.

[{"index": 148, "q_src_id": 149, "surah": 5, "ayah": 6, "ayah_en": "O Believers! When (You Intend) To Stand For Prayer, Then, (For Ablution,) Wash Your Faces And Hands Up To The Elbows, And Pass Your Wet Hands Over Your Heads And (Also Wash) Your Feet Up To The Ankles. And If You Are In A State Of Obligation For Total Ablution, Purify Yourselves Well (By Bathing). Should You Be Ill Or On A Journey, Or Someone Of You Comes (After) Defecation, Or You Have Had Sexual Contact With Women And Then You Do Not Find Water, (In These Cases,) Perform Tayammum With Clean Soil. So, It Is Wiping Your Faces And (Full) Hands With It (I.E., Clean Soil). Allah Does Not Want To Make Things Hard For You, But He Wants To Purify You, And Complete The Bestowal Of His Favour Upon You So That You May Become Grateful."}]

اذكر الآية الكريمة التي يأمرنا فيها الله عز وجل بأن نعدل في الأعداء والأحباب على سواء.

الآية: يَا أَيُّهَا الَّذِينَ آمَنُواْ كُونُواْ قَوَّامِينَ لِلّهِ شُهَدَاء بِالْقِسْطِ وَلاَ يَجْرِمَنَّكُمْ شَنَآنُ قَوْمٍ عَلَى أَلاَّ تَعْدِلُواْ اعْدِلُواْ هُوَ أَقْرَبُ لِلتَّقْوَى وَاتَّقُواْ اللّهَ إِنَّ اللّهَ خَبِيرٌ بِمَا تَعْمَلُونَ{8}المائدة."أيها الذين آمَنوا بالله ورسوله محمد صلى الله عليه وسلم كونوا قوَّامين بالحق, ابتغاء وجه الله, شُهداء بالعدل, ولا يحملنكم بُغْضُ قوم على ألا تعدلوا, اعدِلوا بين الأعداء والأحباب على درجة سواء, فذلك العدل أقرب لخشية الله, واحذروا أن تجوروا. إن الله خبير بما تعملون, وسيجازيكم به."

اذكر

عدل

آية

كيان

العدل

تنظيمات قضائية

QA

F

المائدة

8

O you who believe, be steadfast for Allah, witnesses in justice, and let not the hatred of a people prevent you from being just. Be just, for that is closer to righteousness, and fear Allah. Indeed, Allah is aware of what you do.

Entity

Verse

Judicial Organizations

Justice

Justice

Remind

Recite the verse in which Allah, the Exalted, commands us to treat our enemies and friends equally.

The Table Spread

Quran Surah 5 Ayah 8: O Believers! Holding Fast To The Cause Of Allah, Bear Witness Based On Justice. And Let Not (Even) The Extreme Hostility Against A People Provoke You Into Abstaining From Justice (In Their Case). Always Do Justice, (For) It Is Closer To Piousness. And Fear Allah. Indeed, Allah Is Well Aware Of Your Works.

[{"index": 149, "q_src_id": 150, "surah": 5, "ayah": 8, "ayah_en": "O Believers! Holding Fast To The Cause Of Allah, Bear Witness Based On Justice. And Let Not (Even) The Extreme Hostility Against A People Provoke You Into Abstaining From Justice (In Their Case). Always Do Justice, (For) It Is Closer To Piousness. And Fear Allah. Indeed, Allah Is Well Aware Of Your Works."}]

ما الميثاق الذي أخذه الله تعالى على بني إسرائيل ؟ وما ثمرة هذا الميثاق ؟

الميثاق هو : إقامة الصلاة وإيتاء الزكاة والإيمان بالرسل و نصرهم والنفقة في سبيل الله . ثمرة الميثاق : تكفير ذنوب من أخذ بهذا الميثاق ودخول الجنة . وَلَقَدْ أَخَذَ اللّهُ مِيثَاقَ بَنِي إِسْرَائِيلَ وَبَعَثْنَا مِنهُمُ اثْنَيْ عَشَرَ نَقِيباً وَقَالَ اللّهُ إِنِّي مَعَكُمْ لَئِنْ أَقَمْتُمُ الصَّلاَةَ وَآتَيْتُمُ الزَّكَاةَ وَآمَنتُم بِرُسُلِي وَعَزَّرْتُمُوهُمْ وَأَقْرَضْتُمُ اللّهَ قَرْضاً حَسَناً لَّأُكَفِّرَنَّ عَنكُمْ سَيِّئَاتِكُمْ وَلأُدْخِلَنَّكُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الأَنْهَارُ فَمَن كَفَرَ بَعْدَ ذَلِكَ مِنكُمْ فَقَدْ ضَلَّ سَوَاء السَّبِيلِ{12}المائدة.

ما

الميثاق

معنى

وصف

الرسل

إسرائيل

QA

F

المائدة

12

The covenant is: establishing prayer, giving zakat, believing in the messengers and supporting them, and spending in the way of Allah. The fruit of the covenant is the forgiveness of sins for those who adhere to it and entering paradise. Allah took the covenant from the Children of Israel and sent twelve leaders among them. Allah said, 'I will be with you, so if you establish the prayer, give zakat, believe in My messengers, support them, and lend to Allah a good loan, I will forgive your sins and admit you to gardens beneath which rivers flow. But whoever disbelieves after that has certainly strayed from the right path.' (5:12)

Description

Meaning

Israel

The Messengers

The Covenant

Not

What is the covenant that Allah (SWT) took from the Children of Israel? And what is the outcome of this covenant?

The Table Spread

Quran Surah 5 Ayah 12: And Indeed, Allah Took A Firm Promise From The Children Of Israel, And We Appointed Amongst Them Twelve Chieftains (For Its Fulfilment, Enforcement And Protection). And Allah Said (To The Children Of Israel): ‘I Am With You (I.E., My Special Support And Reinforcement Will Escort You).’ If You Establish Prayer And Pay Zakat (The Alms-Due) Consistently, And (Always) Adhere To Believing In My Messengers, And Furnish Persistent Support To Their (Prophetic Mission), And Lend Allah A Handsome Loan (For The Financial Support, Promotion And Prevalence Of His Din [Religion]), I Will Certainly Remove Your Sins From You, And Will Assuredly Admit You To The Gardens With Streams Flowing Beneath. Then, Later, Whoever From Amongst You Rejects Faith (I.E., Violates The Promise) Indeed Strays From The Straight Path.

[{"index": 150, "q_src_id": 151, "surah": 5, "ayah": 12, "ayah_en": "And Indeed, Allah Took A Firm Promise From The Children Of Israel, And We Appointed Amongst Them Twelve Chieftains (For Its Fulfilment, Enforcement And Protection). And Allah Said (To The Children Of Israel): \u2018I Am With You (I.E., My Special Support And Reinforcement Will Escort You).\u2019 If You Establish Prayer And Pay Zakat (The Alms-Due) Consistently, And (Always) Adhere To Believing In My Messengers, And Furnish Persistent Support To Their (Prophetic Mission), And Lend Allah A Handsome Loan (For The Financial Support, Promotion And Prevalence Of His Din [Religion]), I Will Certainly Remove Your Sins From You, And Will Assuredly Admit You To The Gardens With Streams Flowing Beneath. Then, Later, Whoever From Amongst You Rejects Faith (I.E., Violates The Promise) Indeed Strays From The Straight Path."}]

هل أخذ بنو إسرائيل بالميثاق ؟ وماذا فعل بهم الله تعالى؟

لا لم يأخذوا بالميثاق وحرفوا التوراة فلعنهم الله وأبعدهم عن رحمته وجعل قلوبهم قاسية لا تلين لقبول الإيمان .فَبِمَا نَقْضِهِم مِّيثَاقَهُمْ لَعنَّاهُمْ وَجَعَلْنَا قُلُوبَهُمْ قَاسِيَةً يُحَرِّفُونَ الْكَلِمَ عَن مَّوَاضِعِهِ وَنَسُواْ حَظّاً مِّمَّا ذُكِّرُواْ بِهِ وَلاَ تَزَالُ تَطَّلِعُ عَلَىَ خَآئِنَةٍ مِّنْهُمْ إِلاَّ قَلِيلاً مِّنْهُمُ فَاعْفُ عَنْهُمْ وَاصْفَحْ إِنَّ اللّهَ يُحِبُّ الْمُحْسِنِينَ{13}المائدة.

هل,وماذا

الميثاق

عقاب

كيان

الله

قلب

QA

F

المائدة

13

They did not uphold their covenant, distorted the Torah, so Allah cursed them and turned their hearts away from His mercy, making them hard-hearted and unwilling to believe. Thus, for breaking their covenant, We cursed them and made their hearts hard. They distort the words from their proper context and forget a significant portion of what they were reminded of. You will always find deceit in them, except for a few. So, forgive them and overlook their misdeeds. Indeed, Allah loves those who do good.

Entity

Punishment

Heart

God

The Covenant

Yes, What?

Did the Children of Israel take the covenant? And what did God Almighty do to them?

The Table Spread

Quran Surah 5 Ayah 13: Then We Laid Our Curse On Them Because Of Their Breach Of Promise (I.E., They Were Deprived Of Our Mercy), And We Made Their Hearts Callous (I.E., They Were Deprived Of Guidance And Susceptibility. So,) They Change The Words (Of Allah’S Book) From Their (Right) Places, And Have Forgotten A (Major) Portion Of That (Guidance) Which They Were Urged Upon. And You Will Continue Being Informed About One Or The Other Of Their Treachery, Except A Few Of Them (Who Have Embraced Faith). So Pardon Them And Forbear. Indeed, Allah Loves The Benefactors.

[{"index": 151, "q_src_id": 152, "surah": 5, "ayah": 13, "ayah_en": "Then We Laid Our Curse On Them Because Of Their Breach Of Promise (I.E., They Were Deprived Of Our Mercy), And We Made Their Hearts Callous (I.E., They Were Deprived Of Guidance And Susceptibility. So,) They Change The Words (Of Allah\u2019S Book) From Their (Right) Places, And Have Forgotten A (Major) Portion Of That (Guidance) Which They Were Urged Upon. And You Will Continue Being Informed About One Or The Other Of Their Treachery, Except A Few Of Them (Who Have Embraced Faith). So Pardon Them And Forbear. Indeed, Allah Loves The Benefactors."}]

ما الميثاق الذي أخذه الله تعالى على الذين قالوا إنا نصارى؟ وهل عملوا به؟ ماذا فعل الله بهم؟

هو نفس ميثاق بنو إسرائيل : إقامة الصلاة وإيتاء الزكاة والإيمان بالرسل و نصرهم والنفقة في سبيل الله . لا لم يعملوا به . ألقى الله بينهم العداوة والبغضاء إلى يوم القيامة.َومِنَ الَّذِينَ قَالُواْ إِنَّا نَصَارَى أَخَذْنَا مِيثَاقَهُمْ فَنَسُواْ حَظّاً مِّمَّا ذُكِّرُواْ بِهِ فَأَغْرَيْنَا بَيْنَهُمُ الْعَدَاوَةَ وَالْبَغْضَاء إِلَى يَوْمِ الْقِيَامَةِ وَسَوْفَ يُنَبِّئُهُمُ اللّهُ بِمَا كَانُواْ يَصْنَعُونَ{14}المائدة.

وهل,ما,ماذا

الميثاق

عقاب

كيان

الله

النصارى

QA

F

المائدة

14

They have broken the covenant of the Children of Israel: Establishing prayer, giving zakat, believing in the messengers, supporting them, and spending in the way of Allah. Allah has cast enmity and hatred among them until the Day of Resurrection. And among those who say, 'We are Christians,' we took their covenant, but they forgot a portion of what they were reminded of, so We stirred up enmity and hatred among them until the Day of Resurrection. And Allah will inform them of what they used to do.

Entity

Punishment

Christians

God

The Covenant

What, Is, What

What is the covenant that Allah (SWT) took from those who said 'We are Christians'? Did they abide by it? What did Allah do to them?

The Table Spread

Quran Surah 5 Ayah 14: And We (Also) Took A (Similar) Promise From Those Who Say: ‘We Are Christians.’ Then They (Too) Forgot A (Major) Portion Of That (Guidance) Which They Were Urged Upon. So, (Owing To This Breach Of Promise,) We Infected Them With Mutual Hostility And Spite Till The Day Of Resurrection. And Allah Will Soon Unveil To Them (The Reality Of The Acts) Which They Used To Perpetrate.

[{"index": 152, "q_src_id": 153, "surah": 5, "ayah": 14, "ayah_en": "And We (Also) Took A (Similar) Promise From Those Who Say: \u2018We Are Christians.\u2019 Then They (Too) Forgot A (Major) Portion Of That (Guidance) Which They Were Urged Upon. So, (Owing To This Breach Of Promise,) We Infected Them With Mutual Hostility And Spite Till The Day Of Resurrection. And Allah Will Soon Unveil To Them (The Reality Of The Acts) Which They Used To Perpetrate."}]

اشرح الآية الكريمة .َّلقَدْ كَفَرَ الَّذِينَ قَآلُواْ إِنَّ اللّهَ هُوَ الْمَسِيحُ ابْنُ مَرْيَمَ قُلْ فَمَن يَمْلِكُ مِنَ اللّهِ شَيْئاً إِنْ أَرَادَ أَن يُهْلِكَ الْمَسِيحَ ابْنَ مَرْيَمَ وَأُمَّهُ وَمَن فِي الأَرْضِ جَمِيعاً وَلِلّهِ مُلْكُ السَّمَاوَاتِ وَالأَرْضِ وَمَا بَيْنَهُمَا يَخْلُقُ مَا يَشَاءُ وَاللّهُ عَلَى كُلِّ شَيْءٍ قَدِيرٌ{17}المائدة.

الشرح :"لقد كفر النصارى القائلون بأن الله هو المسيح ابن مريم, قل -أيها الرسول- لهؤلاء الجهلة من النصارى: لو كان المسيح إلهًا كما يدَّعون لقَدرَ أن يدفع قضاء الله إذا جاءه بإهلاكه وإهلاك أُمِّه ومَن في الأرض جميعًا, وقد ماتت أم عيسى فلم يدفع عنها الموت, كذلك لا يستطيع أن يدفع عن نفسه; لأنهما عبدان من عباد الله لا يقدران على دفع الهلاك عنهما, فهذا دليلٌ على أنه بشر كسائر بني آدم. وجميع الموجودات في السموات والأرض ملك لله, يخلق ما يشاء ويوجده, وهو على كل شيء قدير. فحقيقة التوحيد توجب تفرُّد الله تعالى بصفات الربوبية والإلوهية, فلا يشاركه أحد من خلقه في ذلك, وكثيرًا ما يقع الناس في الشرك والضلال بغلوهم في الأنبياء والصالحين, كما غلا النصارى في المسيح, فالكون كله لله, والخلق بيده وحده, وما يظهر من خوارق وآيات مَرَدُّه إلى الله. يخلق سبحانه ما يشاء, ويفعل ما يريد."

اشرح

آية

شرح

وصف

النصارى

المسيح

QA

D

المائدة

17

The Christians who claim that God is the Messiah, son of Mary, have indeed disbelieved. Say, O Messenger, to these ignorant Christians: 'If the Messiah were indeed a god, as they claim, he would have been able to prevent the decree of God when it came to him with the destruction of him and his mother and all that is on earth. But Mary, the mother of Jesus, has died, and he did not prevent her death. Similarly, he cannot prevent his own death; for both he and his mother are servants of God, unable to ward off the decree of destruction. This is a sign that he is a human being, like any other of the children of Adam. All that exists in the heavens and the earth belongs to God; He creates what He wills and brings it into being, and He has power over all things. The truth of Tawhid necessitates the uniqueness of God in the attributes of Lordship and Divinity; none of His creation shares that with Him. Many people fall into shirk and misguidance due to their exaggeration in the matter of the prophets and the righteous, as the Christians have exaggerated in the case of Jesus. The entire universe belongs to God, and the creation is in His hand alone; whatever appears of wonders and signs is referred back to God. He, the Exalted, creates what He wills and does what He wants.

Description

Explanation

Christ

Christians

Verse

Explain

The Table Spread

Quran Surah 5 Ayah 17: They Have Indeed Committed Disbelief Who Say: ‘Verily, Allah Is (But) The Messiah, The Son Of Maryam (Mary).’ Say: ‘Who Is Then (The One) Who Can Possess A Bit (Of The Will) Of Allah If He Should So Decide As To Destroy Messiah, The Son Of Maryam, And His Mother, And All That Are On Earth (Who Can Save Them Against His Will)?’ And The Sovereignty Of The Heavens, The Earth And (The Universe) That Exists Between Them, (All) Belongs To Allah Alone. He Creates What He Wills And Allah Has Absolute Power Over Everything.

[{"index": 153, "q_src_id": 154, "surah": 5, "ayah": 17, "ayah_en": "They Have Indeed Committed Disbelief Who Say: \u2018Verily, Allah Is (But) The Messiah, The Son Of Maryam (Mary).\u2019 Say: \u2018Who Is Then (The One) Who Can Possess A Bit (Of The Will) Of Allah If He Should So Decide As To Destroy Messiah, The Son Of Maryam, And His Mother, And All That Are On Earth (Who Can Save Them Against His Will)?\u2019 And The Sovereignty Of The Heavens, The Earth And (The Universe) That Exists Between Them, (All) Belongs To Allah Alone. He Creates What He Wills And Allah Has Absolute Power Over Everything."}]

ما معنى (فترة من الرسل) في هذه الآية الكريمة ؟ يَا أَهْلَ الْكِتَابِ قَدْ جَاءكُمْ رَسُولُنَا يُبَيِّنُ لَكُمْ عَلَى فَتْرَةٍ مِّنَ الرُّسُلِ أَن تَقُولُواْ مَا جَاءنَا مِن بَشِيرٍ وَلاَ نَذِيرٍ فَقَدْ جَاءكُم بَشِيرٌ وَنَذِيرٌ وَاللّهُ عَلَى كُلِّ شَيْءٍ قَدِيرٌ{19}المائدة.

هي الفترة التي بين بعث عيسى وبعث محمد صلى الله عليه وسلم ومقدارها (569) سنة .

ما

فترة من الرسل

معنى

وصف

معنى كلمة

QA

F

المائدة

19,569

The period between the mission of Jesus and the mission of Muhammad (peace be upon him) is 569 years.

Description

Meaning

meaning of the word

A Period of Messengers

Not

What does (fatra min al-rusul) mean in this verse?

The Table Spread

Quran Surah 5 Ayah 19: O People Of The Book! Indeed, Our (Last) Prophet Has Come To You (At The Juncture) When (The Chain Of) Messengers’ Succession Is Breaking Off, And He Expounds To You (Our Commands And Injunctions) With Ample Clarity, (Because) You May (By Way Of Excuse) Say: ‘There Has Come To Us No Bearer Of Good News Or A Warner.’ (Now This Excuse Of Yours Has Also Lost Ground Because) Undoubtedly, (The Final) Bearer Of Glad Tidings And Warner Has Come To You, And Allah Has Absolute Power Over Everything.

[{"index": 154, "q_src_id": 155, "surah": 5, "ayah": 19, "ayah_en": "O People Of The Book! Indeed, Our (Last) Prophet Has Come To You (At The Juncture) When (The Chain Of) Messengers\u2019 Succession Is Breaking Off, And He Expounds To You (Our Commands And Injunctions) With Ample Clarity, (Because) You May (By Way Of Excuse) Say: \u2018There Has Come To Us No Bearer Of Good News Or A Warner.\u2019 (Now This Excuse Of Yours Has Also Lost Ground Because) Undoubtedly, (The Final) Bearer Of Glad Tidings And Warner Has Come To You, And Allah Has Absolute Power Over Everything."}]

{"index": 154, "q_src_id": 155, "surah": 5, "ayah": 569}

بماذا أمر موسى عليه السلام قومه ؟ وهل أطاعوه ؟ وما حجتهم ؟ وماذا قالوا ؟

أمر موسىعليه السلام قومه بدخول الأرض المقدسة وهي بيت المقدس ولم يطيعوا موسى عليه السلام لحجتهم بوجود قوم جبارين فيها , وقالوا لن ندخلها حتى يخرجوا منها فإن خرجوا فإنا داخلون .يَا قَوْمِ ادْخُلُوا الأَرْضَ المُقَدَّسَةَ الَّتِي كَتَبَ اللّهُ لَكُمْ وَلاَ تَرْتَدُّوا عَلَى أَدْبَارِكُمْ فَتَنقَلِبُوا خَاسِرِينَ{21} قَالُوا يَا مُوسَى إِنَّ فِيهَا قَوْماً جَبَّارِينَ وَإِنَّا لَن نَّدْخُلَهَا حَتَّىَ يَخْرُجُواْ مِنْهَا فَإِن يَخْرُجُواْ مِنْهَا فَإِنَّا دَاخِلُونَ{22}المائدة.

بماذا,وهل

موسى

قول

وصف

بيت المقدس

موسى

QA

F

المائدة

21,22

Moses, peace be upon him, ordered his people to enter the Holy Land, which is Jerusalem, but they did not obey him, saying, 'We will not enter it until its powerful people leave, for if they leave, we will enter.'

Description

Say

Moses

Jerusalem

Moses

Why, And

What did Moses (peace be upon him) command his people? Did they obey him? What was their excuse? What did they say?

The Table Spread

Quran Surah 5 Ayah 21: O My People! Enter The Holy Land (Of Syria Or Bayt Al-Maqdis [Jerusalem]) Which Allah Has Decreed For You, And Do Not Turn Back (In Retreat), Or You Will Turn Back As Losers.’ Quran Surah 5 Ayah 22: They Said (In Reply): ‘O Musa (Moses)! There Are Mighty (I.E., Tyrant) People (Living) Therein, And We Shall Never Enter This (Land) Until They Leave It. So, If They Depart From Here, Then We Will Certainly Enter It.’

[{"index": 155, "q_src_id": 156, "surah": 5, "ayah": 21, "ayah_en": "O My People! Enter The Holy Land (Of Syria Or Bayt Al-Maqdis [Jerusalem]) Which Allah Has Decreed For You, And Do Not Turn Back (In Retreat), Or You Will Turn Back As Losers.\u2019"}, {"index": 155, "q_src_id": 156, "surah": 5, "ayah": 22, "ayah_en": "They Said (In Reply): \u2018O Musa (Moses)! There Are Mighty (I.E., Tyrant) People (Living) Therein, And We Shall Never Enter This (Land) Until They Leave It. So, If They Depart From Here, Then We Will Certainly Enter It.\u2019"}]

ماذا قال يوشع و كالب وهم من النقباء الذين بعثهم موسى في كشف أحوال الجبابرة لقوم موسىعليه السلام ؟ وبماذا أصر قوم موسى ؟

قالا ادخلوا على هؤلاء الجبارين باب مدينتهم, أخْذًا بالأسباب, فإذا دخلتم الباب غلبتموهم, وعلى الله وحده فتوكَّلوا, إن كنتم مُصدِّقين رسوله فيما جاءكم به, عاملين بشرعه. قال قوم موسى له: إنا لن ندخل المدينة أبدًا ما دام الجبارون فيها, فاذهب أنت وربك فقاتلاهم, أما نحن فقاعدون هاهنا ولن نقاتلهم. وهذا إصرارٌ منهم على مخالفة موسى عليه السلام. قَالَ رَجُلاَنِ مِنَ الَّذِينَ يَخَافُونَ أَنْعَمَ اللّهُ عَلَيْهِمَا ادْخُلُواْ عَلَيْهِمُ الْبَابَ فَإِذَا دَخَلْتُمُوهُ فَإِنَّكُمْ غَالِبُونَ وَعَلَى اللّهِ فَتَوَكَّلُواْ إِن كُنتُم مُّؤْمِنِينَ{23} قَالُواْ يَا مُوسَى إِنَّا لَن نَّدْخُلَهَا أَبَداً مَّا دَامُواْ فِيهَا فَاذْهَبْ أَنتَ وَرَبُّكَ فَقَاتِلا إِنَّا هَاهُنَا قَاعِدُونَ{24}المائدة.

ماذا,وبماذا

موسى

قول

وصف

موسى

QA

F

المائدة

23,24

They said, 'Enter upon them through the gate of their city, taking a strategic approach, and when you enter the gate, you will be victorious. And put your trust in Allah alone, if you are truly believers in His messenger and his message, and act according to His law.' Some people among Moses' followers said to him, 'We will never enter the city as long as the tyrants are in it. So you and your Lord go and fight them, while we stay here and will not fight them.' This was their stubborn refusal to obey Moses, peace be upon him. Allah revealed to two of those who feared Him, 'Enter upon them through the gate, for when you do, you will be victorious. And put your trust in Allah, if you are true believers.' They said, 'O Moses, we will never enter it as long as they are in it. So you and your Lord go and fight them, while we stay here.'

Description

Say

Moses

Moses

What, And With What

What did Joshua, Caleb, and the other spies sent by Moses to scout the land of the giants say? And what did the people of Moses insist upon?

The Table Spread

Quran Surah 5 Ayah 23: Two Men From Amongst (A Few) Who Feared (Allah) And Whom Allah Had Favoured With His Blessing (Said To Their Folk:) ‘Enter The Gate (Of The City Invading) These People (Dauntlessly). Once You Enter This (Gate), You Will Certainly Be Victorious. And Put Your Trust In Allah Alone, Provided You Are People Of Faith.’ Quran Surah 5 Ayah 24: They Said: ‘O Musa (Moses)! Never Shall We Enter This (Land) So Long As They Are In It. So You (Along With) Your Lord Go And Fight; We Are Sitting Right Here.’

[{"index": 156, "q_src_id": 157, "surah": 5, "ayah": 23, "ayah_en": "Two Men From Amongst (A Few) Who Feared (Allah) And Whom Allah Had Favoured With His Blessing (Said To Their Folk:) \u2018Enter The Gate (Of The City Invading) These People (Dauntlessly). Once You Enter This (Gate), You Will Certainly Be Victorious. And Put Your Trust In Allah Alone, Provided You Are People Of Faith.\u2019"}, {"index": 156, "q_src_id": 157, "surah": 5, "ayah": 24, "ayah_en": "They Said: \u2018O Musa (Moses)! Never Shall We Enter This (Land) So Long As They Are In It. So You (Along With) Your Lord Go And Fight; We Are Sitting Right Here.\u2019"}]

بماذا دعا موسىعليه السلام على قومه حينما قال له قومه أذهب أنت وربك فقاتلا إنا ها هنا قاعدون ؟ وماذا كان عقاب الله تعالى لهم ؟

دعا موسىعليه السلام ربه بأن يفصل بينهم وبين القوم الفاسقين , وكان عقاب الله لهم هو أن يتيهوا في الأرض فلا يستطيعوا دخول الأرض المقدسة أربعين عام .قَالَ رَبِّ إِنِّي لا أَمْلِكُ إِلاَّ نَفْسِي وَأَخِي فَافْرُقْ بَيْنَنَا وَبَيْنَ الْقَوْمِ الْفَاسِقِينَ{25} قَالَ فَإِنَّهَا مُحَرَّمَةٌ عَلَيْهِمْ أَرْبَعِينَ سَنَةً يَتِيهُونَ فِي الأَرْضِ فَلاَ تَأْسَ عَلَى الْقَوْمِ الْفَاسِقِينَ{26}المائدة.

قوم موسى

عقاب

كيان

QA

F

المائدة

25,26

Moses (peace be upon him) prayed to his Lord, 'Lord, please distinguish between us and the rebellious people, and Your punishment on them was that they wandered in the earth and could not enter the Holy Land for forty years.' Moses said, 'Lord, I have no power over anything except myself and my brother, so separate us from the rebellious people.' Allah said, 'It is forbidden to them for forty years; they will wander in the earth, so do not grieve over the rebellious people.' (Quran 5:25-26)

Entity

Punishment

Moses's people

What did Moses (peace be upon him) call out to his people when they said to him, 'Go away, you and your Lord, and fight if you are truthful. We are right here waiting.'? What was the punishment from Allah (Exalted is He) for them?

The Table Spread

Quran Surah 5 Ayah 25: (Musa [Moses]) Submitted: ‘My Lord! I Have No Control (Over Anyone) Except For Myself And My Brother (Harun [Aaron]). So Put Us Apart From (These) Wicked People (By Your Command).’ Quran Surah 5 Ayah 26: (The Lord) Said: ‘So This (Land) Is Forbidden To These (Rebels) For Forty Years. (Anguished,) They Will Continue Wandering Around The Earth In Distraction. So Grieve Not, (O Musa [Moses],) Over The (Warning Plight) Of These Disobedient And Unruly People.’

[{"index": 157, "q_src_id": 158, "surah": 5, "ayah": 25, "ayah_en": "(Musa [Moses]) Submitted: \u2018My Lord! I Have No Control (Over Anyone) Except For Myself And My Brother (Harun [Aaron]). So Put Us Apart From (These) Wicked People (By Your Command).\u2019"}, {"index": 157, "q_src_id": 158, "surah": 5, "ayah": 26, "ayah_en": "(The Lord) Said: \u2018So This (Land) Is Forbidden To These (Rebels) For Forty Years. (Anguished,) They Will Continue Wandering Around The Earth In Distraction. So Grieve Not, (O Musa [Moses],) Over The (Warning Plight) Of These Disobedient And Unruly People.\u2019"}]

اذكر قصة هابيل وقابيل . بالشرح والآيات.

واتل يا محمد على قومك خبر ابني آدم هابيل وقابيل بالحق إذ قربا قربانا إلى الله وهو كبش لهابيل وزرع لقابيل فتقبل من أحدهما وهو هابيل بأن نزلت نار من السماء فأكلت قربانه ولم يتقبل من الآخر وهو قابيل فغضب وأضمر الحسد في نفسه إلى أن حج آدم قال له لأقتلنك قال: لم ؟ قال: لتقبل قربانك دوني قال إنما يتقبل الله من المتقين. لئن مددت إليّ يدك لتقتلني ما أنا بباسط يَدِيَ إليك لأقتلك إني أخاف الله رب العالمين في قتلك. إني أريد أن ترجع بإثمي أي بإثم قتلي وإثمك الذي ارتكبته من قبل فتكون من أصحاب النار ولا أريد أن أبوء بإثمك إذا قتلتك فأكون منهم ، قال تعالى وذلك جزاء الظالمين . فزينت له نفسه قتل أخيه فقتله فصار من الخاسرين بقتله ولم يدر ما يصنع به لأنه أول ميت على وجه الأرض من بني آدم فحمله على ظهره. فبعث الله غرابا يبحث في الأرض ينبش التراب بمنقاره وبرجليه ويثيره على غراب ميت حتى واراه ليريه كيف يواري و يستر سوأة أي جيفة أخيه قال يا ويلتى أعجزت عن أن أكون مثل هذا الغراب فأواري سوأة أخي فأصبح من النادمين على حمله وحفر له وواراه.وَاتْلُ عَلَيْهِمْ نَبَأَ ابْنَيْ آدَمَ بِالْحَقِّ إِذْ قَرَّبَا قُرْبَاناً فَتُقُبِّلَ مِن أَحَدِهِمَا وَلَمْ يُتَقَبَّلْ مِنَ الآخَرِ قَالَ لَأَقْتُلَنَّكَ قَالَ إِنَّمَا يَتَقَبَّلُ اللّهُ مِنَ الْمُتَّقِينَ{27} لَئِن بَسَطتَ إِلَيَّ يَدَكَ لِتَقْتُلَنِي مَا أَنَاْ بِبَاسِطٍ يَدِيَ إِلَيْكَ لَأَقْتُلَكَ إِنِّي أَخَافُ اللّهَ رَبَّ الْعَالَمِينَ{28} إِنِّي أُرِيدُ أَن تَبُوءَ بِإِثْمِي وَإِثْمِكَ فَتَكُونَ مِنْ أَصْحَابِ النَّارِ وَذَلِكَ جَزَاء الظَّالِمِينَ{29} فَطَوَّعَتْ لَهُ نَفْسُهُ قَتْلَ أَخِيهِ فَقَتَلَهُ فَأَصْبَحَ مِنَ الْخَاسِرِينَ{30} فَبَعَثَ اللّهُ غُرَاباً يَبْحَثُ فِي الأَرْضِ لِيُرِيَهُ كَيْفَ يُوَارِي سَوْءةَ أَخِيهِ قَالَ يَا وَيْلَتَا أَعَجَزْتُ أَنْ أَكُونَ مِثْلَ هَـذَا الْغُرَابِ فَأُوَارِيَ سَوْءةَ أَخِي فَأَصْبَحَ مِنَ النَّادِمِينَ{31}المائدة.

اذكر

ابني آدم هابيل وقابيل

قصة

كيان

ابني آدم هابيل وقابيل

القصص والتاريخ

QA

F

المائدة

27,28,29,30,31

And recite to them, O Muhammad, the story of the two sons of Adam, Cain and Abel, in truth. When they offered sacrifices to Allah, He accepted the sacrifice of one of them, but not the other. So, the latter became angry and jealous, and said, 'I will kill you.' The former replied, 'Surely, Allah only accepts the sacrifice of the righteous. If you stretch out your hand to kill me, I will not stretch out my hand to kill you. I fear Allah, the Lord of the worlds. I want you to bear the sin of my killing, and the sin you have already committed, so that you will be among the inhabitants of the Fire. I do not want to bear your sin if I kill you.' But his desire overcame him, and he killed his brother. Thus, he became one of the losers. He did not know what to do with the body, so he carried it on his back. Allah sent a raven, scratching the ground to show him how to bury his brother. He said, 'Woe is me! I cannot even be like this raven and cover my brother's nakedness.' He felt sorry for carrying the body and buried it. This is mentioned in Surah Al-Ma'idah.

Entity

Story

Stories And History

My son Adam, Abel and Cain

My son Adam, Abel and Cain

Remind

Recite the story of Habil and Qabil with explanation and verses.

The Table Spread

Quran Surah 5 Ayah 27: (O Most Esteemed Messenger!) Relate To These People The Account Of The Two Sons Of Adam (Habil And Qabil [Abel And Cain]) Which Is Absolutely True. When Both Of Them Made Offering (One Each To Allah), The Offering From One Of Them (Habil [Abel]) Was Accepted, Whilst That From The Other (Qabil [Cain]) Was Not Accepted. Thereupon, He (Qabil) Said To Habil (Out Of Jealousy And Vengeance): ‘I Will Surely Kill You.’ He (Habil) Said (In Reply): ‘Indeed, Allah Accepts (Offering) Only From The People Of Piety. Quran Surah 5 Ayah 28: If You Stretch Forth Your Hand Against Me To Kill Me, (Even Then) I Shall Not Stretch Out My Hand Against You In Order To Kill You Because I Fear Allah, The Sustainer Of All The Worlds. Quran Surah 5 Ayah 29: I Want (I Commit No Offence And) You Take My Sin (I.E., The Sin Of Killing Me), And Also Your Own Sin (The Preceding One On Account Of Which Your Offering Has Been Rejected All) On You. You Will Then Become One Of The Inmates Of Hell. And That Is But The Punishment Of The Wrongdoers.’ Quran Surah 5 Ayah 30: Then The (Ill-Commanding) Self Of Qabil (Cain) Made The Killing Of His Brother Habil (Abel) Easy (And Tempting) For Him. So, He Killed Him And Became One Of The Losers. Quran Surah 5 Ayah 31: Then Allah Sent A Crow That Started Scratching The Earth To Show Him How To Hide His Brother’S Corpse. (Seeing This,) He Said: ‘Alas! Could I Not Become Even The Like Of This Crow That I Might Hide The Corpse Of My Brother!’ So He Became One Of The Remorseful People.

[{"index": 158, "q_src_id": 159, "surah": 5, "ayah": 27, "ayah_en": "(O Most Esteemed Messenger!) Relate To These People The Account Of The Two Sons Of Adam (Habil And Qabil [Abel And Cain]) Which Is Absolutely True. When Both Of Them Made Offering (One Each To Allah), The Offering From One Of Them (Habil [Abel]) Was Accepted, Whilst That From The Other (Qabil [Cain]) Was Not Accepted. Thereupon, He (Qabil) Said To Habil (Out Of Jealousy And Vengeance): \u2018I Will Surely Kill You.\u2019 He (Habil) Said (In Reply): \u2018Indeed, Allah Accepts (Offering) Only From The People Of Piety."}, {"index": 158, "q_src_id": 159, "surah": 5, "ayah": 28, "ayah_en": "If You Stretch Forth Your Hand Against Me To Kill Me, (Even Then) I Shall Not Stretch Out My Hand Against You In Order To Kill You Because I Fear Allah, The Sustainer Of All The Worlds."}, {"index": 158, "q_src_id": 159, "surah": 5, "ayah": 29, "ayah_en": "I Want (I Commit No Offence And) You Take My Sin (I.E., The Sin Of Killing Me), And Also Your Own Sin (The Preceding One On Account Of Which Your Offering Has Been Rejected All) On You. You Will Then Become One Of The Inmates Of Hell. And That Is But The Punishment Of The Wrongdoers.\u2019"}, {"index": 158, "q_src_id": 159, "surah": 5, "ayah": 30, "ayah_en": "Then The (Ill-Commanding) Self Of Qabil (Cain) Made The Killing Of His Brother Habil (Abel) Easy (And Tempting) For Him. So, He Killed Him And Became One Of The Losers."}, {"index": 158, "q_src_id": 159, "surah": 5, "ayah": 31, "ayah_en": "Then Allah Sent A Crow That Started Scratching The Earth To Show Him How To Hide His Brother\u2019S Corpse. (Seeing This,) He Said: \u2018Alas! Could I Not Become Even The Like Of This Crow That I Might Hide The Corpse Of My Brother!\u2019 So He Became One Of The Remorseful People."}]

ما جزاء الذين يحاربون الله ورسوله ويسعون في الأرض فساداً؟

القتل – الصلب – قطع الأرجل والأيدي من خلاف – النفي من الأرض .إِنَّمَا جَزَاء الَّذِينَ يُحَارِبُونَ اللّهَ وَرَسُولَهُ وَيَسْعَوْنَ فِي الأَرْضِ فَسَاداً أَن يُقَتَّلُواْ أَوْ يُصَلَّبُواْ أَوْ تُقَطَّعَ أَيْدِيهِمْ وَأَرْجُلُهُم مِّنْ خِلافٍ أَوْ يُنفَوْاْ مِنَ الأَرْضِ ذَلِكَ لَهُمْ خِزْيٌ فِي الدُّنْيَا وَلَهُمْ فِي الآخِرَةِ عَذَابٌ عَظِيمٌ{33}المائدة.

ما

فساد

حكم

وصف

الحرابة

QA

F

المائدة

33

The punishment for those who wage war against Allah and His Messenger and spread corruption in the land is that they should be killed or crucified or have their hands and feet cut off on alternate sides, or be exiled from the land. That is a disgrace for them in this world, and in the Hereafter they will have a great punishment.

Description

Judgment

The state of being a fugitive or outlaw

Corruption

Not

What is the reward for those who fight against Allah and His Messenger and spread corruption in the land?

The Table Spread

Quran Surah 5 Ayah 33: Indeed, Those Who Wage War Against Allah And His Messenger (Blessings And Peace Be Upon Him) And Remain Engaged In Creating Mischief In The Land (I.E., Perpetrate Bloodshed, Terrorism, Robbery, Burglary And Massacre Amongst Muslims), Their Punishment Is That They Should Be Slain, Or Hanged To Death, Or Their Hands And Their Feet On Opposite Sides Should Be Cut Off, Or They Should Be Exiled Far From (I.E., Deprived Of Moving About In) The Homeland (I.E., Either By Banishment Or By Imprisonment). That Is The Humiliation For Them In This World, And For Them There Is A Terrible Torment In The Hereafter (As Well),

[{"index": 159, "q_src_id": 160, "surah": 5, "ayah": 33, "ayah_en": "Indeed, Those Who Wage War Against Allah And His Messenger (Blessings And Peace Be Upon Him) And Remain Engaged In Creating Mischief In The Land (I.E., Perpetrate Bloodshed, Terrorism, Robbery, Burglary And Massacre Amongst Muslims), Their Punishment Is That They Should Be Slain, Or Hanged To Death, Or Their Hands And Their Feet On Opposite Sides Should Be Cut Off, Or They Should Be Exiled Far From (I.E., Deprived Of Moving About In) The Homeland (I.E., Either By Banishment Or By Imprisonment). That Is The Humiliation For Them In This World, And For Them There Is A Terrible Torment In The Hereafter (As Well),"}]

ما حد السرقة ؟ اذكر الآية الدالة عليه واشرحها.

قطع اليد. وَالسَّارِقُ وَالسَّارِقَةُ فَاقْطَعُواْ أَيْدِيَهُمَا جَزَاء بِمَا كَسَبَا نَكَالاً مِّنَ اللّهِ وَاللّهُ عَزِيزٌ حَكِيمٌ{38}المائدة.الشرح : والسارق والسارقة فاقطعوا أيديَهما أي يمين كل منهما من الكوع وبينت السنة أن الذي يقطع فيه ربع دينار فصاعدا وأنه إذا عاد قطعت رجله اليسرى من مفصل القدم ثم اليد اليسرى ثم الرجل اليمنى وبعد ذلك يعزر جزاء بما كسبا عقوبة لهما من الله والله عزيز غالب على أمره حكيم في خلقه.

ما,اذكر

حد السرقة

حكم

وصف

حدّ السرقة

الحدود

QA

D

المائدة

38

As for the thief, male or female, cut off their hands as a punishment for what they have earned, and as a deterrent from Allah. Allah is Exalted in Power, Wise.

Description

Judgment

Borders

The limit of theft

Theft limit

I Don'T Remember

Who is the thief? Mention the verse that indicates this and explain it.

The Table Spread

Quran Surah 5 Ayah 38: (After Proper Judicial Trial As Per Law,) Cut Off The Hands Of Both The Man As Well As The Woman Who Steal, In Retribution Of (The Offence) Which They Have Committed, A Deterring Punishment From Allah. And Allah Is Almighty, Most Wise.

[{"index": 160, "q_src_id": 161, "surah": 5, "ayah": 38, "ayah_en": "(After Proper Judicial Trial As Per Law,) Cut Off The Hands Of Both The Man As Well As The Woman Who Steal, In Retribution Of (The Offence) Which They Have Committed, A Deterring Punishment From Allah. And Allah Is Almighty, Most Wise."}]

اشرح الآية الكريمة .َوكَتَبْنَا عَلَيْهِمْ فِيهَا أَنَّ النَّفْسَ بِالنَّفْسِ وَالْعَيْنَ بِالْعَيْنِ وَالأَنفَ بِالأَنفِ وَالأُذُنَ بِالأُذُنِ وَالسِّنَّ بِالسِّنِّ وَالْجُرُوحَ قِصَاصٌ فَمَن تَصَدَّقَ بِهِ فَهُوَ كَفَّارَةٌ لَّهُ وَمَن لَّمْ يَحْكُم بِمَا أنزَلَ اللّهُ فَأُوْلَـئِكَ هُمُ الظَّالِمُونَ{45}المائدة.

الشرح :" وفَرَضنا على بني إسرائيل في التوراة أن النفس تُقْتَل بالنفس, والعين تُفْقَأ بالعين, والأنف يُجْدَع بالأنف والأذُن تُقْطع بالأذُن, والسنَّ تُقْلَعُ بالسنِّ, وأنَّه يُقْتَصُّ في الجروح, فمن تجاوز عن حقه في الاقتصاص من المُعتدي فذلك تكفير لبعض ذنوب المعتدى عليه وإزالةٌ لها. ومن لم يحكم بما أنزل الله في القصاص وغيره, فأولئك هم المتجاوزون حدود الله."

اشرح

آية

شرح

وصف

القصاص

الجزاء

QA

D

المائدة

45

We have prescribed for the Children of Israel in the Torah: 'A life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth; and there is for you an expiation in injuries.' But whoever overlooks and forgives, it would be an expiation for him. And whoever does not judge by what Allah has revealed, those are the wrongdoers.

Description

Explanation

Reward

Retribution

Verse

Explain

The Table Spread

Quran Surah 5 Ayah 45: In That (The Torah) We Had Prescribed For Them: A Life For A Life, An Eye For An Eye, A Nose For A Nose, An Ear For An Ear, And A Tooth For A Tooth, And In The Case Of Injuries (Too) There Is A Requital. But The Person Who (Forgoes) This (Requital) By Way Of Charity, This Will Serve As An Atonement For His (Sins). And He Who Does Not Judge (And Rule) In Compliance With The Commandments Sent Down By Allah, It Is They Who Are The Transgressors.

[{"index": 161, "q_src_id": 162, "surah": 5, "ayah": 45, "ayah_en": "In That (The Torah) We Had Prescribed For Them: A Life For A Life, An Eye For An Eye, A Nose For A Nose, An Ear For An Ear, And A Tooth For A Tooth, And In The Case Of Injuries (Too) There Is A Requital. But The Person Who (Forgoes) This (Requital) By Way Of Charity, This Will Serve As An Atonement For His (Sins). And He Who Does Not Judge (And Rule) In Compliance With The Commandments Sent Down By Allah, It Is They Who Are The Transgressors."}]

ما الحكمة من نزول الكتب واختلاف الشرائع بين الأمم ؟

الحكمة من نزول الكتب واختلاف الشرائع بين الأمم حتى يختبرهم الله تعالى فيظهر المطيع من العاصي . وَأَنزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ مُصَدِّقاً لِّمَا بَيْنَ يَدَيْهِ مِنَ الْكِتَابِ وَمُهَيْمِناً عَلَيْهِ فَاحْكُم بَيْنَهُم بِمَا أَنزَلَ اللّهُ وَلاَ تَتَّبِعْ أَهْوَاءهُمْ عَمَّا جَاءكَ مِنَ الْحَقِّ لِكُلٍّ جَعَلْنَا مِنكُمْ شِرْعَةً وَمِنْهَاجاً وَلَوْ شَاء اللّهُ لَجَعَلَكُمْ أُمَّةً وَاحِدَةً وَلَـكِن لِّيَبْلُوَكُمْ فِي مَا آتَاكُم فَاسْتَبِقُوا الخَيْرَاتِ إِلَى الله مَرْجِعُكُمْ جَمِيعاً فَيُنَبِّئُكُم بِمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ{48}المائدة.

ما

اختلاف الشرائع

سبب

وصف

الحكم

تنظيمات قضائية

QA

F

المائدة

48

Wisdom lies in the descent of the Books and the variance of laws among the nations, so that Allah may test them and distinguish the obedient from the disobedient. And We have sent down to you the Book with the truth, confirming what came before it of the Book and as a guardian over it. So judge between them by what Allah has revealed and do not follow their desires away from what has come to you of the truth. For each of you, We have made a law and a way, and if Allah had willed, He would have made you one nation, but He intended to test you in what He has given you. So strive for good deeds, for to Allah is your return all together, and He will inform you about that over which you used to differ.

Description

Reason

Judicial Organizations

The ruling

Difference in religious laws

Not

What is the wisdom behind the descent of the books and the differences in religious laws among the nations?

The Table Spread

Quran Surah 5 Ayah 48: And, (O Most Esteemed Messenger,) We Have Revealed The Book To You (Also) With The Truth Which Confirms The Book That Preceded It And Stands As A Guardian Over (The Actual Commands And Contents Contained In) It. So Judge Between Them According To These (Commandments) Which Allah Has Revealed. And Do Not Follow Their Desires Turning Away From The Truth That Has Come To You. We Have Designed For Each One Of You A Discrete Law And An All-Embracing Way Of Life. Had Allah So Willed, He Would Have Made You All One Umma ([Community] Agreeing To The Same Law). But He Wants To Test You In These (Separately Given Sets Of Commandments) Which He Has Given You (Suiting Your Respective Life Situations). So, Make Haste In Doing Pious Works. To Allah Have You All To Return. He Will Then Enlighten You On (The Truth And Falsehood In All The Matters) In Which You Used To Disagree.

[{"index": 162, "q_src_id": 163, "surah": 5, "ayah": 48, "ayah_en": "And, (O Most Esteemed Messenger,) We Have Revealed The Book To You (Also) With The Truth Which Confirms The Book That Preceded It And Stands As A Guardian Over (The Actual Commands And Contents Contained In) It. So Judge Between Them According To These (Commandments) Which Allah Has Revealed. And Do Not Follow Their Desires Turning Away From The Truth That Has Come To You. We Have Designed For Each One Of You A Discrete Law And An All-Embracing Way Of Life. Had Allah So Willed, He Would Have Made You All One Umma ([Community] Agreeing To The Same Law). But He Wants To Test You In These (Separately Given Sets Of Commandments) Which He Has Given You (Suiting Your Respective Life Situations). So, Make Haste In Doing Pious Works. To Allah Have You All To Return. He Will Then Enlighten You On (The Truth And Falsehood In All The Matters) In Which You Used To Disagree."}]

اذكر الآية التي تأمرنا بعدم اتخاذ اليهود والنصارى حلفاء وأنصار على أهل الإيمان؟

الآية : يَا أَيُّهَا الَّذِينَ آمَنُواْ لاَ تَتَّخِذُواْ الْيَهُودَ وَالنَّصَارَى أَوْلِيَاء بَعْضُهُمْ أَوْلِيَاء بَعْضٍ وَمَن يَتَوَلَّهُم مِّنكُمْ فَإِنَّهُ مِنْهُمْ إِنَّ اللّهَ لاَ يَهْدِي الْقَوْمَ الظَّالِمِينَ{51}المائدة."يا أيها الذين آمنوا لا تتخذوا اليهود والنصارى حلفاءَ وأنصارًا على أهل الإيمان; ذلك أنهم لا يُوادُّون المؤمنين, فاليهود يوالي بعضهم بعضًا, وكذلك النصارى, وكلا الفريقين يجتمع على عداوتكم. وأنتم -أيها المؤمنون- أجدرُ بأن ينصر بعضُكم بعضًا. ومن يتولهم منكم فإنه يصير من جملتهم, وحكمه حكمهم. إن الله لا يوفق الظالمين الذين يتولون الكافرين."

اذكر

حلفاء

آية

كيان

المودة

المجتمع

QA

F

المائدة

51

O you who believe, do not take the Jews and the Christians as allies. They are [in fact] allies of one another. And whoever is an ally to them among you - then indeed, he is [one] of them. Indeed, Allah guides not the wrongdoing people.

Entity

Verse

Society

Love and affection

Allies

Remember

Recite the verse that commands us not to take Jews and Christians as allies or supporters over the people of faith?

The Table Spread

Quran Surah 5 Ayah 51: O Believers! Do Not Consider (Hostile) Jews And Christians As (Your) Reliable Allies. They (All) Are Friends To One Another (Against You). And Whoever Of You Makes Friends With Them Will (Also) Become One Of Them. Surely, Allah Does Not Guide The Wrongdoing People.

[{"index": 163, "q_src_id": 164, "surah": 5, "ayah": 51, "ayah_en": "O Believers! Do Not Consider (Hostile) Jews And Christians As (Your) Reliable Allies. They (All) Are Friends To One Another (Against You). And Whoever Of You Makes Friends With Them Will (Also) Become One Of Them. Surely, Allah Does Not Guide The Wrongdoing People."}]

اشرح الآيات الكريمة .فَتَرَى الَّذِينَ فِي قُلُوبِهِم مَّرَضٌ يُسَارِعُونَ فِيهِمْ يَقُولُونَ نَخْشَى أَن تُصِيبَنَا دَآئِرَةٌ فَعَسَى اللّهُ أَن يَأْتِيَ بِالْفَتْحِ أَوْ أَمْرٍ مِّنْ عِندِهِ فَيُصْبِحُواْ عَلَى مَا أَسَرُّواْ فِي أَنْفُسِهِمْ نَادِمِينَ{52} وَيَقُولُ الَّذِينَ آمَنُواْ أَهَـؤُلاء الَّذِينَ أَقْسَمُواْ بِاللّهِ جَهْدَ أَيْمَانِهِمْ إِنَّهُمْ لَمَعَكُمْ حَبِطَتْ أَعْمَالُهُمْ فَأَصْبَحُواْ خَاسِرِينَ{53}المائدة.

أخبر الله تعالى عن جماعة من المنافقين أنهم كانوا يبادرون في موادة اليهود لما في قلوبهم من الشكِّ والنفاق, ويقولون: إنما نوادُّهم خشية أن يظفروا بالمسلمين فيصيبونا معهم, قال الله تعالى ذكره: فعسى الله أن يأتي بالفتح -أي فتح مكة- وينصر نَبِيَّه, ويُظْهِر الإسلام والمسلمين على الكفار, أو يُهيِّئ من الأمور ما تذهب به قوةُ اليهود والنَّصارى, فيخضعوا للمسلمين, فحينئذٍ يندم المنافقون على ما أضمروا في أنفسهم من موالاتهم. وحينئذ يقول بعض المؤمنين لبعض مُتعجِّبين من حال المنافقين -إذا كُشِف أمرهم-: أهؤلاء الذين أقسموا بأغلظ الأيمان إنهم لَمَعَنا؟! بطلت أعمال المنافقين التي عملوها في الدنيا, فلا ثواب لهم عليها; لأنهم عملوها على غير إيمان, فخسروا الدنيا والآخرة.

اشرح

آية

شرح

وصف

اليهود

المنافقين

QA

D

المائدة

52,53

God revealed that a group of hypocrites used to hasten in befriending the Jews due to the doubt and hypocrisy in their hearts, saying, 'We only befriend them out of fear that they might gain power over the Muslims and harm us with them.' God said, 'Perhaps God will bring about victory - that is, the conquest of Mecca - and strengthen His Prophet, and manifest Islam and the Muslims over the disbelievers, or He will prepare matters that will cause the power of the Jews and Christians to be defeated, so they will submit to the Muslims. At that time, the hypocrites will regret what they had hidden in their hearts regarding their friendship. Then, some believers will say to one another in amazement, 'Are these the ones who swore with the strongest oaths that they were with us?' The deeds of the hypocrites will be nullified, and they will have no reward for them, as they did them not out of faith, so they lost both this world and the hereafter.

Description

Explanation

Hypocrites

The Jews

Verse

Explain

Explain these verses, so you will see those in whose hearts is a disease hastening towards them, saying, 'We fear that a calamity may strike us,' while Allah may bring about the victory or an order from Him, and they will regret what they have hidden within themselves. And those who believe will say, 'Are these the ones who swore by Allah with their most solemn oaths that they were with you? Their works have failed, and they have become the losers.' (The Cow, 52-53)

The Table Spread

Quran Surah 5 Ayah 52: So You Will See Those Whose Hearts Are Diseased (With Hypocrisy And Minds Infected With Slavery) That They Run To (Join The Jews And The Christians And) Say: ‘We Fear Lest The Wheel Of Fate Should Turn Against Us (I.E., It Is Likely To Get Under The Security Umbrella By Allying With Them).’ But It Is Not Far From Possible That Allah (Really) Blesses (The Muslims) With Victory Or May (Send) From His Side A Decree (As A Sign Of Success And Victory). Then They Will Feel Ashamed Of (The Hypocritical Thinking) They Have Concealed In Their Hearts. Quran Surah 5 Ayah 53: And (At That Time) The Believers Will Say: ‘Is It They Who Swore By Allah (By Way Of) Solemn Oaths That They Were Certainly With You (Alone)?’ (But) All Their Deeds Have Gone Void. So They Have Become The Losers.

[{"index": 164, "q_src_id": 165, "surah": 5, "ayah": 52, "ayah_en": "So You Will See Those Whose Hearts Are Diseased (With Hypocrisy And Minds Infected With Slavery) That They Run To (Join The Jews And The Christians And) Say: \u2018We Fear Lest The Wheel Of Fate Should Turn Against Us (I.E., It Is Likely To Get Under The Security Umbrella By Allying With Them).\u2019 But It Is Not Far From Possible That Allah (Really) Blesses (The Muslims) With Victory Or May (Send) From His Side A Decree (As A Sign Of Success And Victory). Then They Will Feel Ashamed Of (The Hypocritical Thinking) They Have Concealed In Their Hearts."}, {"index": 164, "q_src_id": 165, "surah": 5, "ayah": 53, "ayah_en": "And (At That Time) The Believers Will Say: \u2018Is It They Who Swore By Allah (By Way Of) Solemn Oaths That They Were Certainly With You (Alone)?\u2019 (But) All Their Deeds Have Gone Void. So They Have Become The Losers."}]

اشرح الآية الكريمة .وَقَالَتِ الْيَهُودُ يَدُ اللّهِ مَغْلُولَةٌ غُلَّتْ أَيْدِيهِمْ وَلُعِنُواْ بِمَا قَالُواْ بَلْ يَدَاهُ مَبْسُوطَتَانِ يُنفِقُ كَيْفَ يَشَاءُ وَلَيَزِيدَنَّ كَثِيراً مِّنْهُم مَّا أُنزِلَ إِلَيْكَ مِن رَّبِّكَ طُغْيَاناً وَكُفْراً وَأَلْقَيْنَا بَيْنَهُمُ الْعَدَاوَةَ وَالْبَغْضَاء إِلَى يَوْمِ الْقِيَامَةِ كُلَّمَا أَوْقَدُواْ نَاراً لِّلْحَرْبِ أَطْفَأَهَا اللّهُ وَيَسْعَوْنَ فِي الأَرْضِ فَسَاداً وَاللّهُ لاَ يُحِبُّ الْمُفْسِدِينَ{64}المائدة.

يُطلع الله نَبِيَّه على شيء من مآثم اليهود - وكان مما يُسرُّونه فيما بينهم- أنهم قالوا: يد الله محبوسة عن فعل الخيرات, بَخِلَ علينا بالرزق والتوسعة, وذلك حين لحقهم جَدْب وقحط. غُلَّتْ أيديهم, أي: حبست أيديهم هم عن فِعْلِ الخيرات, وطردهم الله من رحمته بسبب قولهم. وليس الأمر كما يفترونه على ربهم, بل يداه مبسوطتان لا حَجْرَ عليه, ولا مانع يمنعه من الإنفاق, فإنه الجواد الكريم, ينفق على مقتضى الحكمة وما فيه مصلحة العباد. وفي الآية إثبات لصفة اليدين لله سبحانه وتعالى كما يليق به من غير تشبيه ولا تكييف. لكنهم سوف يزدادون طغيانًا وكفرًا بسبب حقدهم وحسدهم; لأن الله قد اصطفاك بالرسالة. ويخبر تعالى أن طوائف اليهود سيظلون إلى يوم القيامة يعادي بعضهم بعضًا, وينفر بعضهم من بعض, كلما تآمروا على الكيد للمسلمين بإثارة الفتن وإشعال نار الحرب ردَّ الله كيدهم, وفرَّق شملهم, ولا يزال اليهود يعملون بمعاصي الله مما ينشأ عنها الفساد والاضطراب في الأرض. والله تعالى لا يحب المفسدين.

اشرح

آية

شرح

وصف

الله

اليهود

QA

D

المائدة

64

Allah revealed to His Prophet something of the Jews' misdeeds, which they used to keep secret among themselves. They had said, 'Allah's hand is tied from doing good, He has been stingy with us in provision and expansion, and this was when hardship and famine struck them. Their hands were sealed, meaning they were prevented from doing good, and Allah removed them from His mercy due to their statement. However, the matter is not as they attribute to their Lord. Rather, His hands are open, with no restraint or obstacle preventing Him from spending, for He is the Generous, the Kind, who spends according to wisdom and in the best interest of His servants. In this verse, there is an affirmation of the attribute of hands for Allah, exalted be He, in a manner that befits Him, without similarity or likening. But they will only increase in transgression and disbelief due to their envy and hatred, for Allah has chosen you for the message. Allah, the Exalted, informs that factions of the Jews will continue until the Day of Judgment, being hostile to one another and turning away from each other. Whenever they conspire to cause harm to the Muslims by instigating strife and igniting the fire of war, Allah thwarts their plot and scatters their ranks. The Jews continue to commit sins against Allah, which leads to corruption and turmoil on earth. Allah, the Exalted, does not love the corruptors.

Description

Explanation

Jews

God

Verse

Explain

Explain this verse: 'And the Jews say, 'The hand of Allah is tied.' Their hands are tied, and they are cursed for what they say. Rather, Allah's hands are widely open in spending as He wills. Indeed, many of them will increase in faithlessness and disbelief from that which has been sent down to you from your Lord. And We have placed enmity and hatred between them until the Day of Resurrection. Whenever they kindle the fire of war, Allah extinguishes it. And they strive throughout the land causing corruption, and Allah does not like those who cause corruption.' (5:64)

The Table Spread

Quran Surah 5 Ayah 64: And The Jews Say: ‘Allah’S Hand Is Tied Up (As If—God Forbid!—He Is Miserly).’ Tied Up Be Their (Own) Hands, And They Have Been Cursed For What They Have Uttered! (The Truth Is That) Both His Hands Are Stretched Out Wide Open (In Showering His Bounties And Blessings). He Spends (I.E., Bestows His Blessings On His Servants) As He Desires. And, (O Beloved,) The (Book) Which Has Been Revealed To You From Your Lord Will Certainly Increase Most Of Them In Rebellion And Disbelief (Due To Jealousy). And We Have Put Among Them Hostility And Spite Till The Day Of Resurrection. Whenever These People Kindle The Fire Of War, Allah Puts It Out. And They Are Engaged In Spreading Mischief And Disorder (Everywhere) On The Earth, And Allah Does Not Like Those Who Spread Mischief.

[{"index": 165, "q_src_id": 166, "surah": 5, "ayah": 64, "ayah_en": "And The Jews Say: \u2018Allah\u2019S Hand Is Tied Up (As If\u2014God Forbid!\u2014He Is Miserly).\u2019 Tied Up Be Their (Own) Hands, And They Have Been Cursed For What They Have Uttered! (The Truth Is That) Both His Hands Are Stretched Out Wide Open (In Showering His Bounties And Blessings). He Spends (I.E., Bestows His Blessings On His Servants) As He Desires. And, (O Beloved,) The (Book) Which Has Been Revealed To You From Your Lord Will Certainly Increase Most Of Them In Rebellion And Disbelief (Due To Jealousy). And We Have Put Among Them Hostility And Spite Till The Day Of Resurrection. Whenever These People Kindle The Fire Of War, Allah Puts It Out. And They Are Engaged In Spreading Mischief And Disorder (Everywhere) On The Earth, And Allah Does Not Like Those Who Spread Mischief."}]

كان النبي صلى الله عليه وسلميُحرس, فلما نزلت آية قال النبي صلى الله عليه وسلم لمن يحرسه(انصرفوا فقد عصمني الله) ما هذه الآية الكريمة ؟ واشرحها .

يَا أَيُّهَا الرَّسُولُ بَلِّغْ مَا أُنزِلَ إِلَيْكَ مِن رَّبِّكَ وَإِن لَّمْ تَفْعَلْ فَمَا بَلَّغْتَ رِسَالَتَهُ وَاللّهُ يَعْصِمُكَ مِنَ النَّاسِ إِنَّ اللّهَ لاَ يَهْدِي الْقَوْمَ الْكَافِرِينَ{67}المائدة.الشرح :" يا أيها الرسول بلغ جميع ما أنزل إليك من ربك ولا تكتم شيئا منه خوفا أن تنال بمكروه وإن لم تفعل أي لم تبلغ جميع ما أنزل إليك فما بلغت رسالته بالإفراد والجمع لأن كتمان بعضها ككتمان كلها والله يعصمك من الناس أن يقتلوك وكان صلى الله عليه وسلم يُحرس حتى نزلت فقال: انصرفوا فقد عصمني الله رواه الحاكم , إن الله لا يهدي القوم الكافرين ."

اشرح

النبي

آية

كيان

عصمته وحمايته

محمد

QA

D

المائدة

67

O Messenger, convey whatever has been revealed to you from your Lord, and if you do not, then you have not conveyed His message. Allah will protect you from the people. Indeed, Allah does not guide the disbelieving people.

Entity

Verse

Muhammad

His protection and safety

The Prophet

Explain

The Prophet (peace be upon him) was being guarded, but when this verse was revealed, he said, 'Who was guarding me? (Go away, for Allah has protected me.)' What is this noble verse?

The Table Spread

Quran Surah 5 Ayah 67: O (Esteemed) Messenger! Communicate (To The People All) That Has Been Revealed To You From Your Lord. And If You Did Not Do (So), Then You Would Not Deliver The Message Of The Lord. And Allah Will (Himself) Protect Your (Life) From The (Hostile) People. Surely, Allah Does Not Show The Path Of Guidance To Those Who Disbelieve.

[{"index": 166, "q_src_id": 167, "surah": 5, "ayah": 67, "ayah_en": "O (Esteemed) Messenger! Communicate (To The People All) That Has Been Revealed To You From Your Lord. And If You Did Not Do (So), Then You Would Not Deliver The Message Of The Lord. And Allah Will (Himself) Protect Your (Life) From The (Hostile) People. Surely, Allah Does Not Show The Path Of Guidance To Those Who Disbelieve."}]

ما المقصود بثالث ثلاثة في الآية الكريمة الآتية كما يعتقده النصارى:لَّقَدْ كَفَرَ الَّذِينَ قَالُواْ إِنَّ اللّهَ ثَالِثُ ثَلاَثَةٍ وَمَا مِنْ إِلَـهٍ إِلاَّ إِلَـهٌ وَاحِدٌ وَإِن لَّمْ يَنتَهُواْ عَمَّا يَقُولُونَ لَيَمَسَّنَّ الَّذِينَ كَفَرُواْ مِنْهُمْ عَذَابٌ أَلِيمٌ{73}المائدة.

إنَّ الله مجموع ثلاثة أشياء:" هي الأب(الله), والابن(عيسى), وروح القدس(جبريل) تعالى الله عما يقولون ."

ما

المقصود

معنى

وصف

التثليث

النصارى

QA

F

المائدة

73

Indeed, God is a combination of three: the Father (God), the Son (Jesus), and the Holy Spirit (Gabriel), far exalted is He from what they say.

Description

Meaning

Christians

Trinity

The intended meaning

Not

The Table Spread

Quran Surah 5 Ayah 73: Certainly, They (Also) Become Disbelievers Who Say: ‘Allah Is The Third Of The Three (Gods),’ Whereas There Is None Worthy Of Worship Except The One God. If They Do Not Desist From (The Absurdity) Which They Utter, A Grievous Punishment Will Surely Torment Those Of Them Who Disbelieve.

[{"index": 167, "q_src_id": 168, "surah": 5, "ayah": 73, "ayah_en": "Certainly, They (Also) Become Disbelievers Who Say: \u2018Allah Is The Third Of The Three (Gods),\u2019 Whereas There Is None Worthy Of Worship Except The One God. If They Do Not Desist From (The Absurdity) Which They Utter, A Grievous Punishment Will Surely Torment Those Of Them Who Disbelieve."}]

مَّا الْمَسِيحُ ابْنُ مَرْيَمَ إِلاَّ رَسُولٌ قَدْ خَلَتْ مِن قَبْلِهِ الرُّسُلُ وَأُمُّهُ صِدِّيقَةٌ كَانَا يَأْكُلاَنِ الطَّعَامَ انظُرْ كَيْفَ نُبَيِّنُ لَهُمُ الآيَاتِ ثُمَّ انظُرْ أَنَّى يُؤْفَكُونَ{75}المائدة.في الآية السابقة الدليل على عدم إلوهية عيسى وأمه عليهما السلام . وضحه .

أن عيسى وأمه عليهما السلام كانا يأكلان الطعام ولا يكون إلها من يحتاج للطعام و كذلك لا يكون إلها لتركيبه وضعفه وما ينشأ من البول والغائط .

ما

عيسى

شرح

وصف

عيسى

نبي

QA

F

المائدة

75

Jesus and his mother, peace be upon them, used to eat food, and God does not need food, nor does He have a body that can be composed or decomposed, or any need for excretion.

Description

Explanation

Prophet

Jesus

Jesus

Not

What is Jesus, son of Mary, but a messenger; messengers have passed away before him. His mother was a woman of truth. They both used to eat food. See how We make the signs clear to them, yet see how they are deluded. (5:75, The Table)

The Table Spread

Quran Surah 5 Ayah 75: The Messiah, The Son Of Maryam (Mary), Is (Nothing) But A Messenger (Neither A God Nor A Son Of God Nor His Partner). Many Messengers Have Indeed Preceded Him, And His Mother Was A Paragon Of Truth (A Saintly Person). Both (Were Mortal Creatures As They) Used To Eat Food. (O Beloved!) Observe How Clearly We Explain The Revelations For Their (Guidance), But Again Observe How (In Spite Of That) They Are Turning Away (From The Truth)!

[{"index": 168, "q_src_id": 169, "surah": 5, "ayah": 75, "ayah_en": "The Messiah, The Son Of Maryam (Mary), Is (Nothing) But A Messenger (Neither A God Nor A Son Of God Nor His Partner). Many Messengers Have Indeed Preceded Him, And His Mother Was A Paragon Of Truth (A Saintly Person). Both (Were Mortal Creatures As They) Used To Eat Food. (O Beloved!) Observe How Clearly We Explain The Revelations For Their (Guidance), But Again Observe How (In Spite Of That) They Are Turning Away (From The Truth)!"}]

ما سبب نزول هذه الآيات ؟ لَتَجِدَنَّ أَشَدَّ النَّاسِ عَدَاوَةً لِّلَّذِينَ آمَنُواْ الْيَهُودَ وَالَّذِينَ أَشْرَكُواْ وَلَتَجِدَنَّ أَقْرَبَهُمْ مَّوَدَّةً لِّلَّذِينَ آمَنُواْ الَّذِينَ قَالُوَاْ إِنَّا نَصَارَى ذَلِكَ بِأَنَّ مِنْهُمْ قِسِّيسِينَ وَرُهْبَاناً وَأَنَّهُمْ لاَ يَسْتَكْبِرُونَ{82} وَإِذَا سَمِعُواْ مَا أُنزِلَ إِلَى الرَّسُولِ تَرَى أَعْيُنَهُمْ تَفِيضُ مِنَ الدَّمْعِ مِمَّا عَرَفُواْ مِنَ الْحَقِّ يَقُولُونَ رَبَّنَا آمَنَّا فَاكْتُبْنَا مَعَ الشَّاهِدِينَ{83} وَمَا لَنَا لاَ نُؤْمِنُ بِاللّهِ وَمَا جَاءنَا مِنَ الْحَقِّ وَنَطْمَعُ أَن يُدْخِلَنَا رَبَّنَا مَعَ الْقَوْمِ الصَّالِحِينَ{84} فَأَثَابَهُمُ اللّهُ بِمَا قَالُواْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الأَنْهَارُ خَالِدِينَ فِيهَا وَذَلِكَ جَزَاء الْمُحْسِنِينَ{85}المائدة.

نزلت في وفد النجاشي القادمين على النبي صلى الله عليه وسلم من الحبشة قرأ صلى الله عليه وسلم سورة يس فبكوا وأسلموا وقالوا ما أشبه هذا بما كان ينزل على عيسى عليه السلام .

ما

آية

سبب

وصف

وجود المؤمنين بينهم

أهل الكتاب

QA

F

المائدة